Emil Kraepelin as a historian of psychiatry - one hundred years on.

This article reviews Emil Kraepelin's address 'Hundert Jahre Psychiatrie', at the opening of the Deutsche Forschungsanstalt für Psychiatrie in 1917, and published as an essay in 1918. Kraepelin's publication represents a part of his late work: his commitment as a historian of psychiatry. He composed a classic narrative of psychiatric progress, which includes an outlook on desirable future developments in therapy and prevention. The present article considers the essay's socio-historical context as well as its structure and content. The focus lies on its time of origin around the end of World War I, its sources in relation to the state of the art of historiography at that time and the history of its reception, including the English-language edition of 1962.

[Users' Experiences with Psychosocial Counselling Services in a Community Mental Health Centre]. / Psychosoziale Beratung in einem gemeindepsychiatrischen Zentrum ­ eine qualitative Studie über die Erfahrungen der Nutzer.

OBJECTIVE: Analysis of users experiences with a low-threshold psychosocial counselling and case management service across separate sectors (e. g., outpatient, inpatient) and legal provisions (e. g., V and XII Books of Social Code). METHODS: Nine semi-structured interviews were conducted and analysed using content analysis. RESULTS: Several aspects of the users' experiences with counselling services have contributed towards their satisfaction with the service. The importance of short waiting times and the on-call telephone service as well as sufficient time taken for consultations, the availability of outreach counselling and the quality of the relationship with the counsellor were all highlighted. Potential for improvement was seen in the visibility of the service in the community. CONCLUSION: The investigated counselling and case management service can help to provide a low-threshold crisis intervention and could place users in more custom-fit community integration services.

[Interagency Cooperation in a Community Mental Health Centre - A Qualitative Study about the Stakeholders' Experiences]. / Rechtskreisübergreifende Kooperation in einem Gemeindepsychiatrischen Zentrum.

OBJECTIVE: This study explores the conditions for the stakeholders' cooperation in an integrative care model for people with psychosocial problems. METHODS: Expert interviews on various community mental health care providers were led and content analyzed. RESULTS: Joint objectives and conceptually comparable financing models were found to be essential for cooperation across mental health and social integration services. CONCLUSIONS: Implementation of intersectoral financing for both clinical and social integration services can promote interagency cooperation.

[Existence, Absence and Power of Madness: A Critical Review of Michel Foucault's Writings on the History and Philosophy of Madness]. / Die Existenz, Abwesenheit und Macht des Wahnsinns. Eine kritische Übersicht zu Michel Foucaults Arbeiten zur Geschichte und Philosophie der Psychiatrie.

This article discusses Michel Foucault's main writings on "madness and psychiatry" from his early works up to the 1970s. On the one hand, we reconstruct the overall theoretical and methodological development of his positions over the course of the different periods in his oeuvre. On the other hand, we also take a closer look at Foucault's philosophical considerations regarding the subjects of his investigations. After an initial introduction of our conceptual approach, we draw on the most recent research on Foucault to show to what extent the phenomenological description of the topic at hand and the historical-critical perspective that are reflected in his early writings of 1954 (the Introduction to Binswanger's Dream and Existence and Mental Illness and Personality) laid the ground for his later work. Moving on to Foucault's work during the 1960s, we look at the core features and methodological bases of his 1961 classic Folie et déraison (History of Madness). His propositions regarding the "absence of madness" in modernity are conceptualized as an inherently contradictory attempt to liberate the topic under study from the common assumptions at that time. We then situate his 1973/74 lectures on Psychiatric Power in the context of his shift towards analyzing the dynamics of power and highlight the renewed shift of focus in his statements on the "productivity" of madness as an effect of power. Finally, we sum up our critique by taking into account the history of the reception of Foucault's writings and ask about their potential significance for the contemporary philosophy and history of psychiatry.

Animal Magnetism, Psychiatry and Subjective Experience in Nineteenth-Century Germany: Friedrich Krauß and his Nothschrei.

Friedrich Krauß (1791-1868) is the author of Nothschrei eines Magnetisch-Vergifteten [Cry of Distress by a Victim of Magnetic Poisoning] (1852), which has been considered one of the most comprehensive self-narratives of madness published in the German language. In this 1018-page work Krauß documents his acute fears of 'mesmerist' influence and persecution, his detainment in an Antwerp asylum and his encounter with various illustrious physicians across Europe. Though in many ways comparable to other prominent nineteenth-century first-person accounts (eg. John Thomas Perceval's 1838 Narrative of the Treatment Experienced by a Gentleman or Daniel Paul Schreber's 1903 Memoirs of my Nervous Illness), Krauß's story has received comparatively little scholarly attention. This is especially the case in the English-speaking world. In this article I reconstruct Krauß's biography by emphasising his relationship with physicians and his under-explored stay at the asylum. I then investigate the ways in which Krauß appropriated nascent theories about 'animal magnetism' to cope with his disturbing experiences. Finally, I address Krauß's recently discovered calligraphic oeuvre, which bears traces of his typical fears all the while showcasing his artistic skills. By moving away from the predominantly clinical perspective that has characterised earlier studies, this article reveals how Friedrich Krauß sought to make sense of his experience by selectively appropriating both orthodox and non-orthodox forms of medical knowledge. In so doing, it highlights the mutual interaction of discourses 'from above' and 'from below' as well as the influence of broader cultural forces on conceptions of self and illness during that seminal period.