How much cultural variation around the globe is explained by ecology?

How much cultural variation is explained by the physical and social ecologies people inhabit? Here, we provide an answer using nine ecological variables and 66 cultural variables (including personality traits, values and norms) drawn from the EcoCultural Dataset. We generate a range of estimates by using different statistical metrics (e.g. current levels, average levels across time, unpredictability across time) of each of the ecological variables. Our results suggest that, on average, ecology explains a substantial amount of human cultural variation above and beyond spatial and cultural autocorrelation. The amount of variation explained depended on the metrics used, with current levels and average levels of ecological conditions explaining the greatest amounts of variance in human culture on average (16% and 20%, respectively).

Not just a hijack: Imaginary worlds can enhance individual and group-level fitness.

Why has fiction been so successful over time? We make the case that fiction may have properties that enhance both individual and group-level fitness by (a) allowing risk-free simulation of important scenarios, (b) effectively transmitting solutions to common problems, and (c) enhancing group cohesion through shared consumption of fictive worlds.

Lay Beliefs About Gender and Sexual Behavior: First Evidence for a Pervasive, Robust (but Seemingly Unfounded) Stereotype.

Although casual sex is increasingly socially acceptable, negative stereotypes toward women who pursue casual sex remain pervasive. For example, a common trope in television, film, and other media is that women who engage in casual sex have low self-esteem. Despite robust work on prejudice against women who engage in casual sex, little empirical work has focused on the lay theories individuals hold about them. Across six experiments with U.S. adults (N = 1,469), we found that both men and women stereotype women (but not men) who engage in casual sex as having low self-esteem. This stereotype is held explicitly and semi-implicitly; is not driven by individual differences in religiosity, conservatism, or sexism; and is mediated by inferences that women who have casual sex are unsatisfied with their mating strategy-yet the stereotype persists when women are explicitly described as choosing to have casual sex. Finally, the stereotype appears to be unfounded; across experiments, the same participants' sexual behavior was not significantly correlated with their self-esteem.

Culture, ecology, and grounded procedures.

We propose that grounded procedures may help explain psychological variations across cultures. Here we offer a set of novel predictions based on the interplay between the social and physical ecology, chronic sensorimotor experience, and cultural norms.

Culture and personality revisited: Behavioral profiles and within-person stability in interdependent (vs. independent) social orientation and holistic (vs. analytic) cognitive style.

OBJECTIVE: We test the proposition that both social orientation and cognitive style are constructs consisting of loosely related attributes. Thus, measures of each construct should weakly correlate among themselves, forming intraindividually stable profiles across measures over time. METHOD: Study 1 tested diverse samples of Americans (N = 233) and Japanese (N = 433) with a wide range of measures of social orientation and cognitive style to explore correlations among these measures in a cross-cultural context, using demographically heterogeneous samples. Study 2 recruited a new sample of 485 Americans and Canadians and examined their profiles on measures of social orientation and cognitive style twice, one month apart, to assess the stability of individual profiles using these variables. RESULTS: Despite finding typical cross-cultural differences, Study 1 demonstrated negligible correlations both among measures of social orientation and among measures of cognitive style. Study 2 demonstrated stable intraindividual behavioral profiles across measures capturing idiosyncratic patters of social orientation and cognitive style, despite negligible correlations among the same measures. CONCLUSION: The results provide support for the behavioral profile approach to conceptualizing social orientation and cognitive style, highlighting the need to assess intraindividual stability of psychological constructs in cross-cultural research.

The wealth→life history→innovation account of the Industrial Revolution is largely inconsistent with empirical time series data.

Baumard proposes a model to explain the dramatic rise in innovation that occurred during the Industrial Revolution, whereby rising living standards led to slower life history strategies, which, in turn, fostered innovation. We test his model explicitly using time series data, finding limited support for these proposed linkages. Instead, we find evidence that rising living standards appear to have a time-lagged bidirectional relationship with increasing innovation.

Global Increases in Individualism.

Individualism appears to have increased over the past several decades, yet most research documenting this shift has been limited to the study of a handful of highly developed countries. Is the world becoming more individualist as a whole? If so, why? To answer these questions, we examined 51 years of data on individualist practices and values across 78 countries. Our findings suggest that individualism is indeed rising in most of the societies we tested. Despite dramatic shifts toward greater individualism around the world, however, cultural differences remain sizable. Moreover, cultural differences are primarily linked to changes in socioeconomic development, and to a lesser extent to shifts in pathogen prevalence and disaster frequency.

Socioecological factors are linked to changes in prevalence of contempt over time.

Gervais & Fessler argue that the perceived legitimacy of contempt has declined over time in the United States, citing evidence of a decrease in the frequency of its use in the American English corpus. We argue that this decline in contempt, as reflected in cultural products, is linked to shifts in key socioecological features previously associated with other forms of cultural change.

More than just climate: Income inequality and sex ratio are better predictors of cross-cultural variations in aggression.

Van Lange et al. argue that variations in climate explain cross-societal variations in violence. We suggest that any approach seeking to understand cross-cultural variation in human behavior via an ecological framework must consider a wider array of ecological variables, and we find that income inequality and sex ratio are better predictors than climate of cross-societal variations in violence.

Divergent life histories and other ecological adaptations: Examples of social-class differences in attention, cognition, and attunement to others.

Many behavioral and psychological effects of socioeconomic status (SES), beyond those presented by Pepper & Nettle cannot be adequately explained by life-history theory. We review such effects and reflect on the corresponding ecological affordances and constraints of low- versus high-SES environments, suggesting that several ecology-specific adaptations, apart from life-history strategies, are responsible for the behavioral and psychological effects of SES.

Social structure, infectious diseases, disasters, secularism, and cultural change in America.

Why do cultures change? The present work examined cultural change in eight cultural-level markers, or correlates, of individualism in the United States, all of which increased over the course of the 20th century: frequency of individualist themes in books, preference for uniqueness in baby naming, frequency of single-child relative to multichild families, frequency of single-generation relative to multigeneration households, percentage of adults and percentage of older adults living alone, small family size, and divorce rates (relative to marriage rates). We tested five key hypotheses regarding cultural change in individualism-collectivism. As predicted by previous theories, changes in socioeconomic structure, pathogen prevalence, and secularism accompanied changes in individualism averaged across all measures. The relationship with changes in individualism was less robust for urbanization. Contrary to previous theories, changes in individualism were positively (as opposed to negatively) related to the frequency of disasters. Time-lagged analyses suggested that only socioeconomic structure had a robust effect on individualism; changes in socioeconomic structure preceded changes in individualism. Implications for anthropology, psychology, and sociology are discussed.

When "Your" reward is the same as "My" reward: self-construal priming shifts neural responses to own vs. friends' rewards.

Is it possible for neural responses to others' rewards to be as strong as those for the self? Although prior fMRI studies have demonstrated that watching others get rewards can activate one's own reward centers, such vicarious reward activation has always been less strong than responses to rewards for oneself. In the present study we manipulated participants' self-construal (independent vs. interdependent) and found that, when an independent self-construal was primed, subjects showed greater activation in the bilateral ventral striatum in response to winning money for the self (vs. for a friend) during a gambling game. However, priming an interdependent self-construal resulted in comparable activation in these regions in response to winning money for the self and for a friend. Our findings suggest that interdependence may cause people to experience rewards for a close other as strongly as they experience rewards for the self.

A cultural neuroscience approach to the biosocial nature of the human brain.

Cultural neuroscience (CN) is an interdisciplinary field that investigates the relationship between culture (e.g., value and belief systems and practices shared by groups) and human brain functions. In this review we describe the origin, aims, and methods of CN as well as its conceptual framework and major findings. We also clarify several misunderstandings of CN research. Finally, we discuss the implications of CN findings for understanding human brain function in sociocultural contexts and novel questions that future CN research should address. By doing so, we hope to provide a clear picture of the CN approach to the human brain and culture and to elucidate the intrinsically biosocial nature of the functional organization of the human brain.

Homo temporus: Seasonal Cycles as a Fundamental Source of Variation in Human Psychology.

Many animal species exhibit seasonal changes in their physiology and behavior. Yet despite ample evidence that humans are also responsive to seasons, the impact of seasonal changes on human psychology is underappreciated relative to other sources of variation (e.g., personality, culture, development). This is unfortunate because seasonal variation has potentially profound conceptual, empirical, methodological, and practical implications. Here, we encourage a more systematic and comprehensive collective effort to document and understand the many ways in which seasons influence human psychology. We provide an illustrative summary of empirical evidence showing that seasons impact a wide range of affective, cognitive, and behavioral phenomena. We then articulate a conceptual framework that outlines a set of causal mechanisms through which seasons can influence human psychology-mechanisms that reflect seasonal changes not only in meteorological variables but also in ecological and sociocultural variables. This framework may be useful for integrating many different seasonal effects that have already been empirically documented and for generating new hypotheses about additional seasonal effects that have not yet received empirical attention. The article closes with a section that provides practical suggestions to facilitate greater appreciation for, and systematic study of, seasons as a fundamental source of variation in human psychology.

When expert predictions fail.

We examine the opportunities and challenges of expert judgment in the social sciences, scrutinizing the way social scientists make predictions. While social scientists show above-chance accuracy in predicting laboratory-based phenomena, they often struggle to predict real-world societal changes. We argue that most causal models used in social sciences are oversimplified, confuse levels of analysis to which a model applies, misalign the nature of the model with the nature of the phenomena, and fail to consider factors beyond the scientist's pet theory. Taking cues from physical sciences and meteorology, we advocate an approach that integrates broad foundational models with context-specific time series data. We call for a shift in the social sciences towards more precise, daring predictions and greater intellectual humility.

Responses to political partisans are shaped by a COVID-19-sensitive disease avoidance psychology: A longitudinal investigation of functional flexibility.

How do natural changes in disease avoidance motivation shape thoughts about and behaviors toward ingroup and outgroup members? During the COVID-19 pandemic, political party affiliation has been a strong predictor in the United States of COVID-19-related opinions, attitudes, and behaviors. Using a six-wave longitudinal panel survey of representative Americans (on Prolific, N = 1,124, from April 2020 to February 2021), we explored how naturally occurring changes across time in both risks of COVID-19 infection and people's disease avoidance motivation shaped thoughts about and behaviors toward Republicans and Democrats (e.g., perceived infection threat, feelings of disgust, desires to avoid). We found a significant effect of dispositional level of motivation, over and above powerful effects of in-party favoritism/out-party derogation: Participants with a dispositionally stronger motivation to avoid disease showed greater infection management responses, especially toward Republicans; this held even for Republican participants. More importantly, we also found a significant interactive effect of within-person variability and ecological infection risk: Participants who sensitively upregulated their motivation during the rapid spread of COVID-19 perceived greater infection threat by Republicans and felt less disgust toward and desire to avoid Democrats. This finding, too, held for Republican participants. These results provide evidence of functionally flexible within-person psychological disease avoidance-a theoretically important process long presumed and now demonstrated-and suggest another mechanism contributing to U.S. political polarization. (PsycInfo Database Record (c) 2024 APA, all rights reserved).

Cultural differences are not always reducible to individual differences.

We show that differences in social orientation and in cognition that exist between cultures and social classes do not necessarily have counterparts in individual differences within those groups. Evidence comes from a large-scale study conducted with 10 measures of independent vs. interdependent social orientation and 10 measures of analytic vs. holistic cognitive style. The social measures successfully distinguish between interdependence (viewing oneself as embedded in relations with others) and independence (viewing oneself as disconnected from others) at the group level. However, the correlations among the measures were negligible. Similar results were obtained for the cognitive measures, for which there are no coherent individual differences despite the validity of the construct at the group level. We conclude that behavioral constructs that distinguish among groups need not be valid as measures of individual differences.

Reasoning about social conflicts improves into old age.

It is well documented that aging is associated with cognitive declines in many domains. Yet it is a common lay belief that some aspects of thinking improve into old age. Specifically, older people are believed to show better competencies for reasoning about social dilemmas and conflicts. Moreover, the idea of aging-related gains in wisdom is consistent with views of the aging mind in developmental psychology. However, to date research has provided little evidence corroborating this assumption. We addressed this question in two studies, using a representative community sample. We asked participants to read stories about intergroup conflicts and interpersonal conflicts and predict how these conflicts would unfold. We show that relative to young and middle-aged people, older people make more use of higher-order reasoning schemes that emphasize the need for multiple perspectives, allow for compromise, and recognize the limits of knowledge. Our coding scheme was validated by a group of professional counselors and wisdom researchers. Social reasoning improves with age despite a decline in fluid intelligence. The results suggest that it might be advisable to assign older individuals to key social roles involving legal decisions, counseling, and intergroup negotiations. Furthermore, given the abundance of research on negative effects of aging, this study may help to encourage clinicians to emphasize the inherent strengths associated with aging.

On the accuracy, media representation, and public perception of psychological scientists' judgments of societal change.

At the onset of the COVID-19 pandemic, psychological scientists frequently made on-the-record predictions in public media about how individuals and society would change. Such predictions were often made outside these scientists' areas of expertise, with justifications based on intuition, heuristics, and analogical reasoning (Study 1; N = 719 statements). How accurate are these kinds of judgments regarding societal change? In Study 2, we obtained predictions from scientists (N = 717) and lay Americans (N = 394) in Spring 2020 regarding the direction of change for a range of social and psychological phenomena. We compared them to objective data obtained at 6 months and 1 year. To further probe how experience impacts such judgments, 6 months later (Study 3), we obtained retrospective judgments of societal change for the same domains (Nscientists = 270; Nlaypeople = 411). Bayesian analysis suggested greater credibility of the null hypothesis that scientists' judgments were at chance on average for both prospective and retrospective judgments. Moreover, neither domain-general expertise (i.e., judgmental accuracy of scientists compared to laypeople) nor self-identified domain-specific expertise improved accuracy. In a follow-up study on meta-accuracy (Study 4), we show that the public nevertheless expects psychological scientists to make more accurate predictions about individual and societal change compared to most other scientific disciplines, politicians, and nonscientists, and they prefer to follow their recommendations. These findings raise questions about the role psychological scientists could and should play in helping the public and policymakers plan for future events. (PsycInfo Database Record (c) 2023 APA, all rights reserved).

Aging and wisdom: culture matters.

People from different cultures vary in the ways they approach social conflicts, with Japanese being more motivated to maintain interpersonal harmony and avoid conflicts than Americans are. Such cultural differences have developmental consequences for reasoning about social conflict. In the study reported here, we interviewed random samples of Americans from the Midwest United States and Japanese from the larger Tokyo area about their reactions to stories of intergroup and interpersonal conflicts. Responses showed that wisdom (e.g., recognition of multiple perspectives, the limits of personal knowledge, and the importance of compromise) increased with increasing age among Americans, but older age was not associated with wiser responses among Japanese. Younger and middle-aged Japanese showed greater use of wise-reasoning strategies than younger and middle-aged Americans did. This cultural difference was weaker for older participants' reactions to interpersonal conflicts and was actually reversed for intergroup conflicts. This research has important implications for the study of aging, cultural psychology, and wisdom.