Forensic facial comparison in South Africa: State of the science.

Forensic facial comparison (FFC) is a scientific technique used to link suspects to a crime scene based on the analysis of photos or video recordings from that scene. While basic guidelines on practice and training are provided by the Facial Identification Scientific Working Group, details of how these are applied across the world are scarce. FFC is frequently used in South Africa, with more than 700 comparisons conducted in the last two years alone. In this paper the standards of practice are outlined, with new proposed levels of agreement/conclusions. We outline three levels of training that were established, with training in facial anatomy, terminology, principles of image comparison, image science, facial recognition and computer skills being aimed at developing general competency. Training in generating court charts and understanding court case proceedings are being specifically developed for the South African context. Various shortcomings still exist, specifically with regard to knowledge of the reliability of the technique. These need to be addressed in future research.

Finding Makhubu: A morphological forensic facial comparison.

June 16, 1976, marks the Soweto Youth Student Uprising in South Africa. A harrowing image capturing police brutality from that day comprises of 18-year-old Mbuyisa Makhubu carrying a dying 12-year-old Hector Peterson. This circulated international press and contributed to world pressure against the apartheid government. This elevated Makhubu's profile with the national security police and forced him to flee to Botswana, then Nigeria, before disappearing in 1978. In 1988, Victor Vinnetou illegally entered Canada and was later arrested on immigration charges in 2004. Evasive of his true identity, the Canadian Border Services Agency and Makhubu's family believe Vinnetou is Makhubu, linking them by a characteristic moon-shaped birthmark on his left chest. A performed DNA test however, was inconclusive. Following the continued 40-year mystery, Eye Witness News in 2016 requested further investigation. Using a limited series of portrait images, a forensic facial comparison (FFC) was conducted utilising South African Police Service (SAPS) protocols and Facial Identification Scientific Working Group (FISWG) guidelines. The images provided, presented a substantial time-lapse and generally low resolution, while being taken from irregular angles and distances, with different subject poses, orientations and environments. This enforced the use of a morphological analysis; a primary method of FFC that develops conclusions based on subjective observations. The results were fundamentally inconclusive, but multiple similarities and valid explanations for visible differences were identified. To enhance the investigation, visual evidence of the moon-shaped birthmark and further DNA analysis is required.

Blood, sweat and plaster casts: Reviewing the history, composition, and scientific value of the Raymond A. Dart Collection of African Life and Death Masks.

This paper addresses the history, composition and scientific value of one of the most comprehensive facemask collections in Africa, the Raymond A. Dart Collection of African Life and Death Masks. Housed within the School of Anatomical Sciences at the University of the Witwatersrand (South Africa), it comprises 1110 masks (397 life, 487 death, 226 unknown). Life masks represent populations throughout Africa; death masks predominately southern Africa. Males preponderate by 75%. Recorded ages are error prone, but suggest most life masks are those of <35 year-olds, death masks of 36+ year-olds. A total of 241 masks have associated skeletons, 209 presenting a complete skull. Life masks date between 1927 and c.1980s, death masks 1933 and 1963. This historical collection presents uncanny associations with outmoded typological and evolutionary theories. Once perceived an essential scientific resource, performed craniofacial superimpositions identify the nose as the only stable feature maintained, with the remaining face best preserved in young individuals with minimal body fat. The facemask collection is most viable for teaching and research within the history of science, specifically physical anthropology, and presents some value to craniofacial identification. Future research will have to be conducted with appropriate ethical considerations to science and medicine.