How shared suffering bonded Britons witnessing the Queen's funeral.

Previous research suggests that sharing emotionally intense experiences with others, for example by undergoing dysphoric collective rituals together, can lead to "identity fusion," a visceral feeling of oneness that predicts group cohesion and self-sacrifice for the group. In this pre-registered research, we provide the first quantitative investigation of identity fusion following participation in a national funeral, surveying 1632 members of the British public. As predicted, individuals reporting intense sadness during Queen Elizabeth II's funeral exhibited higher levels of identity fusion and pro-group commitment, as evidenced by generosity pledges to a British Monarchist charity. Also consistent with our hypotheses, feelings of unity in grief and emotional sharedness during the event mediated the relationship between sadness intensity and pro-group commitment. These findings shed light on importance of collective rituals in fostering group cohesion, cooperation, and the dynamics of shared emotional experiences within communities.

Análise clínica da atividade de trabalho de agentes funerários no nordeste brasileiro / A clinical activity analysis of funeral agents' work in the brazilian northeast / Análisis clínico de la actividad laboral de agentes funerarios en el nordeste de Brasil

Especializados na gestão dos processos da morte e do morrer, os agentes funerários são uma categoria profissional indispensável na sociedade contemporânea. Estudar esses profissionais, marcados por alto grau de invisibilidade social, torna-se extremamente relevante, sobretudo concebendo-os como sujeitos ativos no processo de análise de sua atividade. Nesse sentido, este artigo teve como objetivo analisar a atividade de trabalho de agentes funerários a partir das contribuições teórico-metodológicas da Clínica da Atividade. Para o desenvolvimento desta pesquisa-intervenção foram realizadas 23 observações participantes no local de trabalho, 15 entrevistas individuais e seis entrevistas em grupo, mediadas pelo uso da técnica de Instruções ao Sósia, com agentes funerários que trabalham em um grande grupo funerário no interior do nordeste brasileiro. A análise da atividade de trabalho nos levou à compreensão de que o fazer desses trabalhadores é muito mais do que lidar meramente com o corpo inerte, sem vida, mas demanda deles alto grau de habilidades para lidar com suas emoções e prestar apoio às famílias enlutadas. O gênero profissional da atividade dos agentes funerários fornece importantes maneiras desses trabalhadores se portarem. Diante das imprevisibilidades e impedimentos presentes nas rotinas de trabalho, cada agente funerário age de um jeito, estiliza seu fazer, mas há aqueles modos de agir que são compartilhados, o que permite a construção do modo coletivo do agir profissional, tornando a atividade do agente funerário uma constante mescla do coletivo e do singular.(AU)

Specialized in the management of death processes, funeral agents are an indispensable professional category in contemporary society. It is extremely relevant to study these professionals who endure a high degree of social invisibility, especially by considering them as active subjects in the process of analyzing their own activities. Thus, this study aimed to analyze the work activity of funerary agents using the theoretical-methodological contributions of Clinical Activity. To develop this research-intervention, 23 participant-observations at their workplace, 15 individual interviews, and six group interviews, mediated by the use of the Instructions to the Double technique were carried out with funeral agents who work in a large funeral group in the inner Brazilian northeast. The analysis of work activity led us to understand that these workers' job prescriptions exceeds dealing with inert lifeless bodies. These workers have a high demand of socio-emotional skills, especially to cope and support grieving families. The professional genre in funeral agents' activity provide important ways for these workers to behave. As a result of the unpredictability and impediments in their work routines, funerary agents find their own way to meet the demands of work. However, their shared conducts enable them to construct the collective mode of professional action, making funerary agents' activity a constant mixture of collective and singular contributions.(AU)

Especializados en la gestión de los procesos de la muerte y del morir, los agentes funerarios son una categoría profesional indispensable en la sociedad contemporánea. Estudiar estos profesionales, caracterizados por el alto grado de invisibilidad social, se convierte en algo extremamente relevante, principalmente considerándolos como sujetos activos en el proceso de análisis de su actividad. En este sentido, este artículo tuvo como objetivo analizar la actividad laboral de agentes funerarios a partir de las contribuciones teórico-metodológicas de la Clínica de la Actividad. Para el desarrollo de esta investigación-intervención fueron realizadas 23 observaciones participantes en el local de trabajo, 15 encuestas individuales y seis grupales, mediadas por el uso de la técnica de instrucción al doble, con agentes funerarios que trabajan en un grupo funerario en el interior del Nordeste de Brasil. El análisis de la actividad laboral destaca que estos profesionales desempeñan una labor que va más allá del cuerpo inerte, sin vida, que les requiere un alto grado de habilidades para lidiar con las emociones y fornecer apoyo a las familias en duelo. El tipo profesional de la actividad de los agentes funerarios les proporciona a estos trabajadores importantes modos de portarse. Ante lo imprevisible y las dificultades en sus rutinas de trabajo, cada agente funerario actúa a su manera, pero hay modos de actuar compartidos, lo que permite la construcción del modo colectivo del actuar profesional, transformando la actividad del agente funerario en una constante mezcla entre lo colectivo y lo singular.(AU)

Post-death burial and funeral practices in rural Alberta.

BACKGROUND: Burial and funeral practices are important customary mortuary rituals, especially in rural areas as people are likely to have different values and interests than people who live in larger cities. However, little is known about rural post-death practices in Canada. AIMS: This review gathered information on funeral and burial practices in rural Alberta, a western Canadian province with a diverse rural population. METHODS: A literature review of community print sources, including obituaries and funeral home websites, was conducted for select representative rural communities. FINDINGS: This review found that cremations outnumber burials, and mortuary ceremonies more commonly occur in non-religious settings. Furthermore, personalised post-death rituals were identified as highly significant to rural people as they allow the dead to remain connected to their rural land, family and community. CONCLUSION: It is important to understand rural mortuary rituals to help prepare dying rural people and their families.

Biological samples taken from Native American Ancestors are human remains under NAGPRA.

In the United States, the Native American Graves Protection and Repatriation Act (NAGPRA) provides a specific framework for the disposition of Native American Ancestral remains within its purview. However, samples such as a bone fragment, tooth, or other biological tissue taken from the remains of these Ancestors have been treated by institutions and researchers as independent of the individual from whom they were removed and used in destructive research such as paleogenomic and other archaeometric analyses without consultation, consent, and collaboration from Native American communities; are not cared for in keeping with the current best practices for Indigenous Ancestors; and are not likely to be repatriated to their communities. Here, we demonstrate that any biological samples removed from Ancestors who are covered under NAGPRA must also be handled according to the stipulations defined for "human remains" within the legislation. As such, we are not proposing a change to existing legislation, but rather best practices, specific to the context of the United States and NAGPRA, relating to the use of and care for biological samples taken from Native American Ancestors.

Deficit of skeletal remains belonging to infants and young children - but not at every cemetery!

A deficit of skeletal remains from infants and young children, especially those children in the first year of life, is often described in cemeteries and burial grounds for most time periods. Various reasons for this are proposed. The present study focuses on two Bronze Age cemeteries from northern Germany (Vechta and Uelsen), which illustrate that infant skeletal remains indeed remain preserved and is closely connected to funeral rites. In the Iron Age, the proportion of child burials in the cemeteries of Schleswig-Holstein clearly decreases compared to the Bronze Age, an observation that correlates with funerary practices, for example, different pyre temperatures as revealed in the proportion of primary carbon discolouration seen on cremated bone. Nevertheless, supposed deficits in child burials cannot simply be corrected for demographic evaluations, since the percentage of deceased children can fluctuate considerably and therefore general assumptions of a child mortality rate between 40 and 50% are invalid, as can be shown with various examples.

Rules, Norms and Practices - A Comparative Study Exploring Disposal Practices and Facilities in Northern Europe.

We identify and analyse practices and management regimes around burial and handling of ashes across eight case study towns within six Northern European countries. We analyse management of cemeteries and crematoria gardens, majority practices and provision for minority communities, including various burial types, cremated remains, the re-use of graves, and costs for interments. Comparative data is drawn from analysis of national and local regulations, interviews with stakeholders, and observations at cemeteries and crematoria gardens. The findings show significant variation in national and local regulations and practices for burial and cremation particularly around the re-use of graves, handling of ashes and costs for grave space and cremation. We identify the opportunities and constraints of these variations in terms of accessibility, diversity and equality; and argue for national directions to avoid unequal treatment within nations. Furthermore, we stress the importance of a liberal and inclusive management of European cemeteries and crematoria gardens.

Exploring the Use of Virtual Funerals during the COVID-19 Pandemic: A Scoping Review.

The COVID-19 pandemic and physical distancing limitations have had a profound impact on funeral practices and associated grieving processes. The purpose of the present scoping review is to summarize the existing literature on the emerging use of virtual funerals. Five medical databases, five social science databases, and five grey literature databases were searched, identifying 1,351 titles and abstracts, of which 62 met inclusion criteria. Four themes, each with various subthemes emerged: (a) Impact of virtual funerals on coping with death; (b) Impact of the COVID-19 pandemic on the funeral industry; (c) Benefits and disadvantages of virtual funerals; and (d) Future implications for health and social work practitioners. Virtual funerals are an evolving resource for individuals, families, and communities to mourn in response to the interruptions to traditional grieving practices due to the COVID-19 pandemic.

So Much Life in Such a Short Time: An Exploration of Children's Obituaries.

As childhood death is considered nonnormative and outside of the life course, children may be memorialized differently than adults who have had an opportunity for fuller lives. As obituaries are cultural artifacts used to provide public documentation of personal legacies, this study sought to determine how children obituaries differ from traditional obituaries of those who have lived full lives. I content analyzed 63 children's obituaries to determine how they differ in intention and use of linguistic devices from what we know about traditional obituaries. Several key themes emerged in the obituary content - passions, religion and faith, children's role as siblings, their effect on those around them, and messages written directly to the deceased children. These children's obituaries read as tributes to the children's lives, rather than as resumes as traditional obituaries often do.

The Ravages of Enforced Disappearance: A Psychoanalytic Perspective of Traumatic Events and Encrypted Mourning.

In the context of violence and enforced disappearance in Mexico, the concept of mourning is recontextualized from a psychoanalytic perspective. Two themes of the psychoanalytic theory of mourning are considered: 1) the impossibility to confirm the death of the missing person and 2) the availability and purpose of symbolic resources (rites, community activities). The private and public aspects of mourning are reviewed in relation to the afflictions of the relatives of the missing. Without a body to mourn, the rites that are performed around the disappeared have a different function than funeral rites. Nuanced by repetition, these rites attempt to work through the traumatic loss. The role of search groups in working through the pain of loss is also explored. The notions of intrapsychic crypt and endocryptic identification are reviewed, to better understand the encrypted mourning -the particular state of prolonged grief- endured by the relatives of the disappeared.

Communist Funeral Reform in Central Europe (1948-1989): From Religious to Civil Funerals in Czechoslovakia and Hungary.

The authors examine funeral reform in the second half of the 20th century in Central and Eastern Europe via the historical comparative analysis approach. Examining the case studies of Czechoslovakia and Hungary, the article argues that although the newly-developed civil (socialist) funeral ceremonies in the two countries followed a similar pattern, in the Czech part of Czechoslovakia, civil funerals followed by cremation became the norm during the forty years of communist rule, whereas in Hungary they did not become the popularly accepted approach, in a similar way to the Slovak part of Czechoslovakia, where Roman Catholic funerals and inhumation remained dominant. The significant difference in the results of efforts toward reform was due principally to differing cultural histories, attitudes toward both religion and cremation and the availability of the infrastructure required for conducting civil funerals.

Limitations and potential of analyses of cremation remains - Anthropological analysis of bone remains from a Lusatian culture cremation cemetery in Paszowice (Lower Silesia, Poland).

The main aim of the study was to identify which components of the skeleton are best identifiable after cremation, because only few publications pay attention to the best-preserved bone structures in cremation burials. However, such knowledge offers potential for further analysis and methodology development. One of the most frequently and best-identifiable parts of the skeleton were fragments of vertebrae and long bones epiphyses. Similarly, well preserved are structures made of compact bone tissue, for instance, temporal bone pyramids considered as the hardest components of the mammalian skeleton. Analysed cremated human bones remains came from a Lusatian culture settlement burial site situated in Paszowice (Lower Silesia, Poland). The research has been carried out on material consisting of remains of at least 673 individuals found in 649 burial pits. Among them, 279 burials belonged to adults and 102 to children. It was possible to identify sex in the case of 25% of adult individuals - 40 males and 33 females. In the remaining cases, the attempts to determine the sex and age-at-death have failed. During the analysis some degenerative changes were noted. The analysed material also included 23 multiple burials, usually double and one triple. The study was also aimed at illustrating the elements of the funeral rite. The material excavated from 27 burials suggested that the remains had been retrieved from the pyre with particular care - in some of those urns, the arrangement of remains was modelled on the anatomical system of the human skeleton. The grade of combustion of most bones remains in the necropolis in Paszowice ranged from high to very high. In few cases in the grave were found burned animal remains.

[Caring for the patient to the end of life and beyond]. / Prendre soin du patient jusqu'au bout de la vie et au-delà.

The relationship with death has evolved. Funeral rites are becoming less common, while deaths in hospital are more frequent. This societal evolution has led the hospital and the nursing staff to have to adapt and organize themselves to better support patients at the end of life and their families.

Salorno-Dos de la Forca (Adige Valley, Northern Italy): A unique cremation site of the Late Bronze Age.

The archaeological site of Salorno-Dos de la Forca (Bozen, Alto Adige) provides one of the rarest and most significant documentations of cremated human remains preserved from an ancient cremation platform (ustrinum). The pyre area, located along the upper Adige valley, is dated to the Late Bronze Age (ca. 1150-950 BCE) and has yielded an unprecedented quantity of cremated human remains (about 63.5 kg), along with burnt animal bone fragments, shards of pottery, and other grave goods made in bronze and animal bone/antler. This study focuses on the bioanthropological analysis of the human remains and discusses the formation of the unusual burnt deposits at Salorno through comparisons with modern practices and protohistoric and contemporaneous archaeological deposits. The patterning of bone fragmentation and commingling was investigated using spatial data recorded during excavation which, along with the bioanthropological and archaeological data, are used to model and test two hypotheses: Salorno-Dos de la Forca would be the result of A) repeated primary cremations left in situ; or B) of residual material remaining after select elements were removed for internment in urns or burials to unknown depositional sites. By modelling bone weight and demographic data borrowed from regional affine contexts, the authors suggest that this cremation site may have been used over several generations by a small community-perhaps a local elite. With a quantity of human remains that exceeds that of any other coeval contexts interpreted as ustrina, Salorno may be the product of a complex series of rituals in which the human cremains did not receive individual burial, but were left in situ, in a collective/communal place of primary combustion, defining an area of repeated funeral ceremonies involving offerings and libations across a few generations. This would represent a new typological and functional category that adds to the variability of mortuary customs at the end of the Bronze Age in the Alpine are, at a time in which "globalising" social trends may have stimulated the definition of more private identities.

Ethics Trade-Off Between Hazards Prevention and the Safeguard of Death Dignity During COVID-19.

Urgent measures established to contain the transmission of COVID-19 and prevent biological hazards included very restrictive interventions on public Holy Masses and funerals. Italy banned any burial procedure and the decision particularly affected both catholic and islamic communities. The dignity of death and the religious competence as cultural competence during COVID-19 epidemic represent important aspects of the epidemic preparedness. This article provides relevant considerations about the topic from an ethical perspective.

"If you die a bad death, we give you a bad burial:" Mortuary practices and "bad death" among the Akan in Ghana.

This article describes features of bad deaths and their associated mortuary rituals among the Akan of Ghana. Data were obtained through semi-structured interviews with 30 Akan cultural experts. In Akan culture, bad deaths are associated with brief, perfunctory mortuary rituals. There is no washing, keeping of wake over the body, nor any presentation of grave goods, and no bidding of farewell to the decedent. Every effort is made to expunge the decedent from the memories of the lineage. Contravening prescribed customary rites for bad deaths is believed to cause disasters for the lineage, including recurrent bad deaths.

A Relative Absence: Exploring Professional Experiences of Funerals Without Mourners.

When someone dies, it is usual for relatives to gather at a funeral to embody a collective act of eulogy for the deceased and stand against the finality of death. When someone who lived alone dies alone at home, it is not always possible to identify anyone to attend a funeral. In such cases, funeral professionals are required to perform the appropriate social rites in the absence of the confirmatory power of a society. Drawing on interviews with funeral professionals and ethnographic observations of funerals without mourners, we explore how professionals understand their roles in performing social rites against death when there is no one to participate in them. We consider the impact of attempting to make good a death generally perceived as bad, and we examine the significance of funerals as a social rite when the deceased is assumed to have forgone social relationships during their lifetime.

How do Funeral Practices Impact Bereaved Relatives' Mental Health, Grief and Bereavement? A Mixed Methods Review with Implications for COVID-19.

Those who are bereaved during the current COVID-19 pandemic are subject to restrictions on funeral sizes and practices. We conducted a rapid review synthesising the quantitative and qualitative evidence regarding the effect of funeral practices on bereaved relatives' mental health and bereavement outcomes. Searches of MEDLINE, PsycINFO, KSR Evidence, and COVID-related resources were conducted. 805 records were screened; 17 studies of variable quality were included. Current evidence regarding the effect of funeral practices on bereaved relatives' mental health and bereavement outcomes is inconclusive. Five observational studies found benefits from funeral participation while six did not. However, qualitative research provides additional insight: the benefit of after-death rituals including funerals depends on the ability of the bereaved to shape those rituals and say goodbye in a way which is meaningful for them. Findings highlight the important role of funeral officiants during the pandemic. Research is needed to better understand the experiences and sequalae of grief and bereavement during COVID-19.

Immediate bereavement experiences when a parent of dependent children has died of cancer: Funeral directors' perspectives.

When a parent of dependent children dies, families are often unsure if and how children could be part of the immediate bereavement period. Children excluded can be more susceptive to negative outcomes. In-depth interviews explored funeral directors' (N = 23) experiences of providing a service to families in the immediate bereavement period, when a parent dies from cancer. Findings highlighted funeral directors can have an important role in guiding families through the distressing immediate bereavement period. Recommendations are discussed surrounding a pastoral role of the funeral director in the immediate bereavement period.