The influence of religion on the acceptance and integration of immigrants: A multi-dimensional perspective.

We review the role of religion in the acceptance and integration of immigrants. Majority groups' religion can exert both a positive and negative effect on tolerance and acceptance of immigrants, depending on the dimension of religiosity and depending on whether immigrants do or do not share the same religious affiliation. Immigrants' religion can also exert both a positive and negative effect on their integration, by providing a social network and a system of meaning but also potentially facilitating extremism, depending on value conflicts with the majority group and acceptance by the majority group. We conclude by highlighting avenues for future research, including the study of manifestations of religion in the public sphere.

A motivational framework of acculturation.

A key distinction in motivational processes is between motivations and the means for pursuing motivations. Despite being a motivated process, existing models of acculturation do not make this distinction, neither empirically nor theoretically. A motivational framework that is informed by theories of goal constructs to understand the process of acculturation is proposed. This model is tested in two distinct samples comprising immigrants from the former Soviet Union to Israel (N = 239) as well as immigrants from Pakistan, India, and Bangladesh to Britain (N = 236). Results revealed that the motivation to preserve one's heritage culture and the motivation to adopt one's host culture were each uniquely associated with the respective means for doing so. Furthermore, outcomes in acculturation were determined by the match between acculturation motivations and acculturation means. These findings demonstrate the theoretical and practical implications of analyzing the process of acculturation using a motivational framework.

The Study of Walking, Walkability and Wellbeing in Immersive Virtual Environments.

Recent approaches in the research on walkable environments and wellbeing go beyond correlational analysis to consider the specific characteristics of individuals and their interaction with the immediate environment. Accordingly, a need has been accentuated for new human-centered methods to improve our understanding of the mechanisms underlying environmental effects on walking and consequently on wellbeing. Immersive virtual environments (IVEs) were suggested as a potential method that can advance this type of research as they offer a unique combination between controlled experimental environments that allow drawing causal conclusions and a high level of environmental realism that supports ecological validity. The current study pilot tested a walking simulator with additional sensor technologies, including biosensors, eye tracking and gait sensors. Results found IVEs to facilitate extremely high tempo-spatial-resolution measurement of physical walking parameters (e.g., speed, number of gaits) along with walking experience and wellbeing (e.g., electrodermal activity, heartrate). This level of resolution is useful in linking specific environmental stimuli to the psychophysiological and behavioral reactions, which cannot be obtained in real-world and self-report research designs. A set of guidelines for implementing IVE technology for research is suggested in order to standardize its use and allow new researchers to engage with this emerging field of research.

Religiosity and Desired Emotions: Belief Maintenance or Prosocial Facilitation?

We assessed how religiosity is related to desired emotions. We tested two competing hypotheses. First, religiosity could be associated with a stronger desire for emotions that strengthen foundational religious beliefs (i.e., more awe and gratitude and less pride). Second, religiosity could be associated with a stronger desire for emotions that promote prosocial engagement (e.g., more love and empathy and less anger and jealousy). Two cross-cultural studies supported the first hypothesis. Religiosity was related to desire for emotions that strengthen religious beliefs, but not to desire for socially engaging or socially disengaging emotions. These findings held across countries and across several different religions. A third study investigating the mechanisms of both hypotheses using structural equation modeling supported only the first hypothesis. This research extends prior work on desired emotions to the domain of religiosity. It demonstrates that the emotions religious people desire may be those that help strengthen their religious beliefs.

"I was hungry and you gave me food": Religiosity and attitudes toward redistribution.

Current literature presents conflicting findings concerning the effect of religiosity on attitudes towards redistribution. This paper attempts to reconcile these findings by arguing that the belief and social behavior dimensions of religiosity affect support for redistribution via different mechanisms, and that these effects are moderated by state welfare generosity. Using multilevel path analysis models on data from the World Values Survey, we show that the effect of the religious belief on attitudes towards redistribution is mediated by competing personal orientations-prosocial values and conservative identification-while the religious social behavior dimension significantly decreases support for redistribution via increased levels of happiness. Lower levels of welfare generosity increase the positive effect of prosocial orientations and weaken the negative effect conservative identification, leading to positive or null indirect effect of religiosity. These findings show the importance of taking into account the multiple dimensions of religiosity and institutional context when studying the relationship between religion and redistribution attitudes.

Does counterterrorist legislation hurt human rights practices? A longitudinal cross-national analysis.

In the aftermath of the 9/11 terrorist attacks, many countries have passed new counterterrorist legislation. One of the common assumptions about such legislation is that it comes with a price: a compromise to practices of human rights. Previous research, looking at a wide range of case studies, suggested that this is indeed the case and that counterterrorist legislation often leads to subsequent repression. However, no large-scale cross-national study has yet assessed this relationship. Relying on a newly assembled database on nation-level counterterrorist legislation for the years 1981-2009, we conduct a cross-national time series analysis of legislation and repression. Our analyses find little evidence for a significant relationships between national counterterrorist legislation and various measures of core human rights in most countries. However, while legislation does not affect repression of physical integrity rights in countries with low and high levels of repression, it is associated with greater state repression in countries with intermediate scores of repression.

God and the Welfare State - Substitutes or Complements? An Experimental Test of the Effect of Belief in God's Control.

Belief in God's control of the world is common to many of the world's religions, but there are conflicting predictions regarding its role in shaping attitudes toward the welfare state. While the devout are expected to support pro-social values like helping others, and thus might be supportive of the welfare state, the possibility of taking action is undermined by the belief in God's absolute control over world affairs and in a morally perfect providence, who is responsible for the fates of individuals. As the literature provides mixed results on this question, this study examines the role of belief in God's control on welfare attitudes using three priming experiments and two priming tasks, carried out with a design that is both cross-cultural (US vs. Israel) and cross-religious tradition (Judaism vs. Catholicism). We find evidence that, largely, belief in God's control increases support for income redistribution among Israeli Jews (study 1), American Jews (study 2), and American Catholics (study 3). The findings suggest that the traditional and common political gap between the economic left and the religious, based on the evaluation that religious beliefs lead to conservative economic preferences, may be overstated.