Moral identity goal characteristics: Age-related trends from early adolescence to old age.

The study investigated age-related trends in moral identity goal characteristics, as proposed in previous research (Krettenauer, 2022a), by modifying the Self-Importance of Moral Identity Questionnaire (Aquino & Reed, 2002). Internally and externally motivated moral identity was assessed on varying levels of abstractness for promotion orientation as well as prevention orientation in Canadian participants from three different age groups: early adolescence (13-14 years, n = 248, 119 female), late adolescence to early adulthood (17-20 years, n = 251, 160 female), and mid to old age (50-76 years, n = 129, 76 female). Findings demonstrate that the self-importance of abstract moral identity characteristics increased with age relative to concrete identity characteristics, while the relationship between the two characteristics weakened. The same trend was found for internal moral identity motivation in comparison to external motivation. The study demonstrates that moral identity does not only reflect stable individual differences but is also an important developmental construct. Merging developmental and individual difference perspectives on moral identity opens new and promising avenues for future research. (PsycInfo Database Record (c) 2024 APA, all rights reserved).

Internet impropriety: Moral identity, moral disengagement, and antisocial online behavior within an early adolescent to young adult sample.

INTRODUCTION: Information and Communication Technologies (ICT) are the most popular medium for social communication amongst adolescents and young adults. However, there is growing concern surrounding heightened ICT use and the activation of influential social constructs such as moral identity and moral disengagement. The importance of moral ideals to oneself (i.e., moral identity) and the distancing of oneself from these moral ideals (i.e., moral disengagement) are often contextual and were tested for differences in online domains compared to face-to-face interactions. METHODS: Three hundred and ninety-two early adolescent to young adult participants (Mage = 19.54 years, SD = 4.48) completed self-report questionnaires that assessed online and face-to-face behavior in this cross-sectional study. RESULTS: Moral identity in an online context was significantly lower when compared to family and friend contexts. Further, moral disengagement was significantly higher in an online context when compared to face-to-face contexts and online moral disengagement significantly mediated the relationship between online moral identity and antisocial online behaviors (i.e., pirating, trolling, and hacking, etc.,). Both of these contextual differences remained stable across early adolescence to young adulthood. CONCLUSION: Moral identity and moral disengagement exhibit sociocognitive effects within online contexts across ages of early developmental importance. These results may account for high prevalence rates of antisocial online behavior such as trolling, pirating, and hacking within this sample. As social interaction for younger demographics continues to gravitate online, these results highlight that online contexts can influence important personality constructs.

Daily moral identity: Linkages with integrity and compassion.

OBJECTIVE: The present study investigated how much variability in moral identity scores is attributable to individual differences that are stable over time and how much variability reflects daily fluctuations. METHOD: Participants (N = 138, M age = 25.11 years, SD = 10.77; 82% female) were asked to report the self-importance of three moral attributes (being honest, fair, and caring) once a day for 50 consecutive days. Ratings were decomposed into between- and within-person variability and analyzed in relation to individuals' self-reported feelings of integrity and compassion using hierarchical linear modelling. RESULTS: Daily measures of moral identity exhibited more between- than within-person variability (64% vs. 36%). Furthermore, feelings of integrity and compassion were more strongly positively correlated with moral identity on the inter-individual level than the intra-individual level. CONCLUSION: Overall, findings suggest that moral identity has both trait- and state-like characteristics and might be best conceptualized as a characteristic adaptation evidencing both stability and change.

Is the true self truly moral? Identity intuitions across domains of sociomoral reasoning and age.

Adults intuit that positive moral characteristics (e.g., being caring, being honest) reflect a person's true self. The current work aimed to extend research on the true self phenomenon (a) by directly comparing how moral and nonmoral norms are implicated in intuitions about the true self and (b) by examining intuitions about the true self across various age groups (children, adolescents, and adults). Participants from three age groups were presented with scenarios describing people undergoing change and reported the impact of that change on identity. The nature of the change varied in the type of characteristic (moral belief, social-conventional belief, or personal preference), the direction (positive change or negative change), and the target (self or other). Children and adolescents, like adults, judged that changes to moral beliefs were more disruptive to identity continuity than changes to social-conventional beliefs or personal preferences. All three age groups shared the intuition that negative moral change was more disruptive to identity than positive moral change, which is consistent with an understanding of the central role that morally good characteristics play in perceptions of the true self. Although these results suggest continuity between late childhood and early adulthood in understanding of the true self, age-related differences did emerge with regard to the target of the change. Children and adolescents reported that moral changes in others were more disruptive to identity than moral changes in themselves, unlike adults, whose intuitions were perspective invariant.

Fairness, prosociality, hypocrisy, and happiness: Children's and adolescents' motives for showing unselfish behaviour and positive emotions.

The present study examined what motives account for age-related decreases in selfish behaviour and whether these motives equally predict positive emotions when making a moral decision. The study was based on a sample of 190 children and adolescents (101 females) from three different age groups (childhood, early adolescence, and middle adolescence, M = 12.9 years, SD = 2.58). A decision-making task was used where participants chose between (1) maximizing their own self-interest versus (2) being prosocial, (3) being fair, or (4) appearing fair while avoiding the costs of actually being fair. Overall, prosociality and fairness were equally important motives for unselfish behaviour. At the same time, the importance of fairness motivation increased with age. Hypocrisy motivation was less frequent than expected by chance. Prosociality was most strongly and positively associated with self-rated happiness about the decision, whereas the opposite was found for individuals who were motivated by fairness. Overall, the study indicates that children's or adolescents' unselfish behaviour in decision-making tasks are driven by a variety of motives with diverse emotional implications. The relative importance of these motives changes over the course of development. STATEMENT OF CONTRIBUTION: What is already known on this subject? Older children behave less selfishly in resource allocation tasks. Prosocial behaviour is associated with positive emotions. What the present study adds? Unselfish behaviour is equally motivated by fairness and prosociality. Fairness motivation increases from childhood throughout adolescence. Decisions motivated by prosociality are experienced as more positive than decisions motivated by fairness.

Self- and other-evaluative moral emotions in prosocial contexts: A comparison of Chinese and Canadian adolescents.

This study investigated adolescents' self- and other-evaluative moral emotions in prosocial contexts across cultures (Chinese and Canadian). The sample consisted of 341 adolescents from three age groups: early adolescents (Grade 7-8), middle adolescents (Grade 10-11), and late adolescents (1st-2nd-year university). Approximately equal numbers of participants were recruited across genders, age groups, and cultures. Participants were presented eight different scenarios depicting the self or others in prosocial contexts. Moral emotions were assessed following each scenario by asking participants to rate the intensity of both self-evaluative (pride, satisfaction, guilt, and shame) and other-evaluative (admiration, respect, anger, and contempt) moral emotions. The results indicated that Chinese early adolescents rated more intense other-evaluative emotions than the same age group in Canada. Chinese middle and late adolescents rated less intense self-evaluative emotions than the same age groups in Canada. Overall, the results revealed both cultural differences and similarities in self- and other-evaluative moral emotions. The present study also suggests a cross-cultural investigation of moral emotion from a developmental perspective.

Pro-Environmental Behavior and Adolescent Moral Development.

Previous research has demonstrated that children take a strong moral stance toward protecting the natural environment. However, the question of how this moralization of pro-environmental behavior develops in adolescence has been rarely investigated. This study investigated age-related differences in adolescents' pro-environmental behavior as it relates to moral judgments about environmental issues and emotions. The study was based on a cross-sectional sample of 325 Canadian adolescents from early, middle, and late adolescence. It was found that older adolescents engaged less in pro-environmental behaviors such as energy conservation and recycling. The effect of age was mediated by the prescriptiveness of moral judgment as well as emotional affinity for nature. The study calls for a systematic investigation of factors that suppress pro-environmentalism in adolescence.

Why be moral? Moral identity motivation and age.

Moral identity research to date has largely failed to provide evidence for developmental trends in moral identity, presumably because of restrictions in the age range of studies and the use of moral identity measures that are insensitive to age-related change. The present study investigated moral identity motivation across a broad age range (14-65 years, M = 33.48; N = 252) using a modified version of the Good Self-Assessment Interview. Individuals' moral identity motivation was coded and categorized as external, internal, or relationship-oriented. It was found that with age, external moral identity motivation decreased, whereas internal moral identity motivation increased. Effects of age were stronger in adolescence and emerging adulthood than in young adulthood and middle age. Findings underscore the developmental nature of the moral identity construct and suggest that moral motivation becomes more self-integrated with age. (PsycINFO Database Record

Recognizing Moral Identity as a Cultural Construct.

Current research on moral identity shows that moral identity predicts moral action in Western cultures but not in non-Western cultures. The present paper argues that this may be due to the fact that the concept of moral identity is culturally biased. In order to remedy this situation, we argue that researchers should broaden their scopes of inquiry by adding a cultural lens to their studies of moral identity. This change is important because although some concept of moral identity likely exists in all cultures, it may function in different ways and at different levels in each place. We propose that moral identity is a context-dependent construct tied to varying social and cultural obligations. We argue that Western moral identity stresses an individually oriented morality, whereas, people from Eastern cultures consider a highly moral person to be societally oriented. We conclude by discussing the implications of this view for future research.

Age-related differences in moral identity across adulthood.

In this study, age-related differences in adults' moral identity were investigated. Moral identity was conceptualized a context-dependent self-structure that becomes differentiated and (re)integrated in the course of development and that involves a broad range of value-orientations. Based on a cross-sectional sample of 252 participants aged 14 to 65 years (148 women, M = 33.5 years, SD = 16.9) and a modification of the Good Self-Assessment, it was demonstrated that mean-level of moral identity (averaged across the contexts of family, school/work, and community) significantly increased in the adult years, whereas cross-context differentiation showed a nonlinear trend peaking at the age of 25 years. Value-orientations that define individuals' moral identity shifted so that self-direction and rule-conformity became more important with age. Age-related differences in moral identity were associated with, but not fully attributable to changes in personality traits. Overall, findings suggest that moral identity development is a lifelong process that starts in adolescence but expands well into middle age. (PsycINFO Database Record

Why be moral? Children's explicit motives for prosocial-moral action.

Recent research on young children's morality has stressed the autonomous and internal nature of children's moral motivation. However, this research has mostly focused on implicit moral motives, whereas children's explicit motives have not been investigated directly. This study examined children's explicit motives for why they want to engage in prosocial actions and avoid antisocial behavior. A total of 195 children aged 4-12 years were interviewed about their motives for everyday prosocial-moral actions, as well as reported on their relationship with their parents. Children's explicit motives to abstain from antisocial behavior were found to be more external and less other-oriented than their motives for prosocial action. Motives that reflected higher levels of internal motivation became more frequent with age. Moreover, positive parent-child relationships predicted more other-oriented motives and greater explication of moral motives. Overall, the study provides evidence that children's explicit moral motivation is far more heterogeneous than prominent theories of moral development (past and present) suggest.

Children's utilization of emotion expectancies in moral decision-making.

This study investigated the relevance of emotion expectancies for children's moral decision-making. The sample included 131 participants from three different grade levels (M = 8.39 years, SD = 2.45, range 4.58-12.42). Participants were presented a set of scenarios that described various emotional outcomes of (im)moral actions and asked to decide what they would do if they were in the protagonists' shoes. Overall, it was found that the anticipation of moral emotions predicted an increased likelihood of moral choices in antisocial and prosocial contexts. In younger children, anticipated moral emotions predicted moral choice for prosocial actions, but not for antisocial actions. Older children showed evidence for the utilization of anticipated emotions in both prosocial and antisocial behaviours. Moreover, for older children, the decision to act prosocially was less likely in the presence of non-moral emotions. Findings suggest that the impact of emotion expectancies on children's moral decision-making increases with age. Contrary to happy victimizer research, the study does not support the notion that young children use moral emotion expectancies for moral decision-making in the context of antisocial actions.

The development of moral emotions and decision-making from adolescence to early adulthood: a 6-year longitudinal study.

Adolescents' emotions in the context of moral decision-making repeatedly have been shown to predict actual behaviour. However, little systematic information on developmental change regarding these emotion expectancies has been available thus far. This longitudinal study investigated anticipated moral emotions and decision-making between the ages of 15 and 21 in a representative sample of Swiss adolescents (N = 1,258; 54 % female; M = 15.30 years). Anticipated moral emotions and decision-making were assessed through a semi-structured interview procedure. Using Bernoulli hierarchical linear modeling, it was found that positive feelings after a moral transgression (i.e., "happy victimizer" responses) decreased over time, whereas positive feelings after a moral decision (i.e., "happy moralist" responses) increased. However, this pattern was contingent upon the moral scenario presented. Systematic relationships between anticipated moral emotions and moral personality characteristics of sympathy, conscientiousness, and agreeableness were found, even when controlling for socio-demographic characteristics and cognitive ability. Overall, this study demonstrates that the development of anticipated moral emotions is not limited to childhood. Furthermore, our findings suggest that moral emotions serve as an important link between moral personality development and decision-making processes that are more proximal to everyday moral behavior.

Investigating the actor effect in moral emotion expectancies across cultures: a comparison of Chinese and Canadian adolescents.

The study investigated adolescents' moral emotion expectancies for actions versus inactions across cultures (Chinese vs. Canadian) and different moral rule contexts (rules that prohibit antisocial behaviour vs. rules that prescribe prosocial actions) while controlling for judgements of obligatoriness of moral actions. The sample consisted of 372 teenagers from three grade levels (7-8, 10-11, and 1st-2nd year university). Participants were provided with scenarios depicting moral and immoral actions of self or others. Moral emotion expectancies were assessed following each scenario by asking participants to rate the intensity of various emotions they anticipate for themselves in the given situation. Actions were related to stronger self-evaluative and other-evaluative moral emotion expectancies than inactions in both cultures. Whereas perceived obligatoriness of moral actions was associated with moral emotion expectancies, it did not account for the actor effect. Moreover, Chinese adolescents tended to report stronger negatively charged other-evaluative emotions when observing others engaging in antisocial behaviour and less positive emotions for moral actions. Overall, the study indicates that moral emotion expectancies hinge upon universal moral principles (as exemplified by the actor effect) that interact with cultural values and individuals' moral judgement in complex ways.

The relation of moral emotion attributions to prosocial and antisocial behavior: a meta-analysis.

This meta-analytic review of 42 studies covering 8,009 participants (ages 4-20) examines the relation of moral emotion attributions to prosocial and antisocial behavior. A significant association is found between moral emotion attributions and prosocial and antisocial behaviors (d = .26, 95% CI [.15, .38]; d = .39, 95% CI [.29, .49]). Effect sizes differ considerably across studies and this heterogeneity is attributed to moderator variables. Specifically, effect sizes for predicted antisocial behavior are larger for self-attributed moral emotions than for emotions attributed to hypothetical story characters. Effect sizes for prosocial and antisocial behaviors are associated with several other study characteristics. Results are discussed with respect to the potential significance of moral emotion attributions for the social behavior of children and adolescents.

Linking moral emotion attributions with behavior: why "(un)happy victimizers" and "(un)happy moralists" act the way they feel.

This article addresses the question of why the emotions children and adolescents anticipate in the context of hypothetical scenarios have been repeatedly found to predict actual (im)moral behavior. It argues that a common motivational account of this relationship is insufficient. Instead, three links are proposed that connect cognitive representations of emotional experiences related to future (im)moral actions with decision making and action. Accordingly, it is argued that moral emotion attributions can represent a dominant desire (link 1), outcome expectancies (link 2), or an emotional response to anticipated (in)consistencies of the self (link 3). These three links exemplify different forms of moral agency that emerge in the course of children's and adolescents' development.

Positively versus negatively charged moral emotion expectancies in adolescence: the role of situational context and the developing moral self.

The study analyses adolescents' positively charged versus negatively charged moral emotion expectancies. Two hundred and five students (M= 14.83 years, SD= 2.21) participated in an interview depicting various situations in which a moral norm was either regarded or transgressed. Emotion expectancies were assessed for specific emotions (pride, guilt) as well as for overall strength and valence. In addition, self-importance of moral values was measured by a questionnaire. Results revealed that positively charged emotion expectancies were more pronounced in contexts of prosocial action than in the context of moral transgressions, whereas the opposite was true for negatively charged emotions. At the same time, expectations of guilt and pride were substantially related to the self-importance of moral values.

The role of emotion expectancies in adolescents' moral decision making.

This study investigated the impact of emotion expectancies on adolescents' moral decision making in hypothetical situations. The sample consisted of 160 participants from three different grade levels (mean age=15.79 years, SD=2.96). Participants were confronted with a set of scenarios that described various emotional outcomes of (im)moral actions and needed to decide what they would do if they were in the protagonist's shoes. Findings demonstrate that emotion expectancies differentially influenced adolescents' hypothetical decision making in antisocial versus prosocial behavioral contexts. Whereas negatively charged self-evaluative emotions over failing to act morally (e.g., guilt) were the strongest predictor for moral choice in antisocial behavioral contexts, positively charged self-evaluative emotions over acting morally (e.g., pride) most strongly predicted moral choice in prosocial contexts. Older adolescents paid greater attention to outcome-oriented emotions that make the decision to act morally less attractive (e.g., regret). Overall, the study suggests that emotion expectancies influence moral decision making in unique and meaningful ways.

The dual moral self: moral centrality and internal moral motivation.

In this study, the relationship between two aspects of the moral self, moral centrality and internal moral motivation, was analyzed. It is argued that these 2 aspects are conceptually distinct but nonetheless empirically related. Based on a cross-sectional study of 205 adolescents (M age = 14.83 years, SD = 2.21 years) it was found that moral centrality and internal moral motivation, even though substantially correlated, interacted in predicting moral emotion expectancies. Even though moral centrality was unrelated to adolescents' age it predicted a longitudinal increase in internal moral motivation over a 1-year interval. Overall, the findings call for a differentiation of moral centrality and internal moral motivation as 2 distinct but interrelated aspects of moral self-development that follow different developmental trajectories and are differentially related to age. At the same time, the study points out that adolescence may be less important for the development of the moral self than commonly assumed.