Climate change, human health, and resilience in the Holocene.

Climate change is an indisputable threat to human health, especially for societies already confronted with rising social inequality, political and economic uncertainty, and a cascade of concurrent environmental challenges. Archaeological data about past climate and environment provide an important source of evidence about the potential challenges humans face and the long-term outcomes of alternative short-term adaptive strategies. Evidence from well-dated archaeological human skeletons and mummified remains speaks directly to patterns of human health over time through changing circumstances. Here, we describe variation in human epidemiological patterns in the context of past rapid climate change (RCC) events and other periods of past environmental change. Case studies confirm that human communities responded to environmental changes in diverse ways depending on historical, sociocultural, and biological contingencies. Certain factors, such as social inequality and disproportionate access to resources in large, complex societies may influence the probability of major sociopolitical disruptions and reorganizations-commonly known as "collapse." This survey of Holocene human-environmental relations demonstrates how flexibility, variation, and maintenance of Indigenous knowledge can be mitigating factors in the face of environmental challenges. Although contemporary climate change is more rapid and of greater magnitude than the RCC events and other environmental changes we discuss here, these lessons from the past provide clarity about potential priorities for equitable, sustainable development and the constraints of modernity we must address.

Twenty-first century bioarchaeology: Taking stock and moving forward.

This article presents outcomes from a Workshop entitled "Bioarchaeology: Taking Stock and Moving Forward," which was held at Arizona State University (ASU) on March 6-8, 2020. Funded by the National Science Foundation (NSF), the School of Human Evolution and Social Change (ASU), and the Center for Bioarchaeological Research (CBR, ASU), the Workshop's overall goal was to explore reasons why research proposals submitted by bioarchaeologists, both graduate students and established scholars, fared disproportionately poorly within recent NSF Anthropology Program competitions and to offer advice for increasing success. Therefore, this Workshop comprised 43 international scholars and four advanced graduate students with a history of successful grant acquisition, primarily from the United States. Ultimately, we focused on two related aims: (1) best practices for improving research designs and training and (2) evaluating topics of contemporary significance that reverberate through history and beyond as promising trajectories for bioarchaeological research. Among the former were contextual grounding, research question/hypothesis generation, statistical procedures appropriate for small samples and mixed qualitative/quantitative data, the salience of Bayesian methods, and training program content. Topical foci included ethics, social inequality, identity (including intersectionality), climate change, migration, violence, epidemic disease, adaptability/plasticity, the osteological paradox, and the developmental origins of health and disease. Given the profound changes required globally to address decolonization in the 21st century, this concern also entered many formal and informal discussions.

Differential diagnosis of a progressive neuromuscular disorder using bioarchaeological and biogeochemical evidence from a bronze age skeleton in the UAE.

Bioarchaeologists frequently rely on differential diagnoses to examine pathological conditions in ancient human skeletons. However, this method is often hindered by the skeleton's limited response abilities, resulting in similar skeletal expressions across multiple diseases. These diseases can be placed into perspective by using stable isotope analysis to explore the life course of an individual. In the current study, strontium, oxygen, and carbon isotope values from the dental enamel of a young (18-20 year old) paraplegic female interred within the Bronze Age Tomb of Tell Abraq are used to explore her life course and give perspective on a previously indeterminate differential diagnosis involving a progressive neuromuscular disorder. This individual's isotope values show that she was a non-local migrant who arrived at Tell Abraq sometime after 15 years of age and that her immigrant status may have placed her at enhanced immunological risk for developing paralytic poliomyelitis. We argue that biogeochemical analysis can be used to go beyond questions of residential mobility to examine the lifeways and broader cultural practices of ancient peoples.

Symbolic bones and interethnic violence in a frontier zone, northwest Mexico, ca. 500-900 C.E.

Although extensive deposits of disarticulated, commingled human bones are common in the prehispanic Northern Frontier of Mesoamerica, detailed bioarchaeological analyses of them are not. To our knowledge, this article provides the first such analysis of bone from a full residential-ceremonial complex and evaluates multiple hypotheses about its significance, concluding that the bones actively represented interethnic violence as well as other relationships among persons living and dead. Description of these practices is important to the discussion of multiethnic societies because the frontier was a context where urbanism and complexity were emerging and groups with the potential to form multiethnic societies were interacting, possibly in the same ways that groups did before the formation of larger multiethnic city-states in the core of Mesoamerica.

Bioarchaeological contributions to the study of violence.

The bioarchaeological record has an abundance of scientific evidence based on skeletal indicators of trauma to argue for a long history of internal and external group conflict. However, the findings also suggest variability, nuance, and unevenness in the type, use, and meaning of violence across time and space and therefore defy generalizations or easy quantification. Documenting violence-related behaviors provides an overview of the often unique and sometimes patterned cultural use of violence. Violence (lethal and nonlethal) is often associated with social spheres of influence and power connected to daily life such as subsistence intensification, specialization, competition for scarce resources, climate, population density, territorial protection and presence of immigrants, to name just a few. By using fine-grained biocultural analyses that interrogate trauma data in particular places at particular times in reconstructed archaeological contexts, a more comprehensive view into the histories and experiences of violence emerges. Moreover, identifying culturally specific patterns related to age, sex, and social status provide an increasingly complex picture of early small-scale groups. Some forms of ritual violence also have restorative and regenerative aspects that strengthen community identity. Bioarchaeological data can shed light on the ways that violence becomes part of a given cultural landscape. Viewed in a biocultural context, evidence of osteological trauma provides rich insights into social relationships and the many ways that violence is embedded within those relationships.

Battered and abused: Analysis of trauma at Grasshopper Pueblo (AD 1275-1400).

Increasing violence and inter-group conflict in the American Southwest is prevalent into the 13th and 14th centuries AD. In the northern Mogollon region during this time period, the site of Grasshopper Pueblo experienced a shift in social organization as population movements occurred in response to regional stressors. The skeletal remains of 187 adult individuals from the site are analyzed for nonlethal and lethal trauma, musculoskeletal stress markers, and pathology as indicators of changing social dynamics. Nonlethal, healed trauma is present in all adult age groups and both sexes. Approximately one-third (n=63) of the population has healed cranial depression fractures. Females and males are fairly equal in the proportion of cranial injuries incurred; however more females are injured overall when post-cranial injuries are added. Musculoskeletal stress markers do not differ substantially among age groups or between sexes. Heavy musculature development is also similar for groups with and without cranial depression fractures. The results of this study suggest that interpersonal violence was ubiquitous within the pueblo and may have escalated as the community grew in size. Immigrants from other parts of the Southwest may have sought refuge at Grasshopper only to find that the community was experiencing its own social stress.

Indigenous violence in Northern Mexico on the eve of contact.

La Cueva de Dos Cuchillos, near San Francisco de Borja, is a mortuary cave site in Chihuahua, Mexico. Dating to the late Prehistoric period, commingled human skeletal remains were interred in this cave and are thought to belong to the Tarahumara cultural group. Skeletal analyses indicate that a minimum of 10 adults and 7 subadults were interred at this site. Of these, three individuals exhibited signs of perimortem trauma. This included chop marks on one adult male and perimortem neck fractures on two other individuals. In order to investigate these indications of violence and place the remains in the larger social and political landscape, archeological, ethnographic and ethnohistoric data on the Tarahumara and other groups in the region was examined. This included information on intergroup interactions between the Tarahumara and other local cultures. The results of the analysis indicate that the wounds on these three individuals could be consistent with reports of regional intergroup performative violence. Due to the combination of multiple types of evidence in this case, it is suggested that at least some people at this site were victims of either regional intergroup performative violence, or conflict with non-local groups traveling in this important trade corridor.

Introduction of agriculture and its effects on women's oral health.

This study explores the dynamic relationship between the introduction of agriculture and its effects on women's oral health by testing the hypothesis that female reproductive physiology contributes to an oral environment more susceptible to chronic oral disease and that, in a population undergoing the foraging to farming transition, females will exhibit a higher prevalence of oral pathology than males. This is tested by comparing the presence, location, and severity of caries lesions and antemortem tooth loss across groups of reproductive aged and postreproductive females (n = 71) against corresponding groups of males (n = 71) in an Early Agricultural period (1600 B.C.-A.D. 200) skeletal sample from northwest Mexico. Caries rates did not differ by sex across age groups in the sample; however, females were found to exhibit significantly more antemortem tooth loss than males (P > 0.01). Differences were initially minimal but increased by age cohort until postreproductive females experienced a considerable amount of tooth loss, during a life stage when the accumulation of bodily insults likely contributed to dental exfoliation. Higher caries rates in females are often cited as the result of gender differences and dietary disparities in agricultural communities. In an early farming community, with diets being relatively equal, women were found to experience similar caries expression but greater tooth loss. We believe this differential pattern of oral pathology provides new evidence in support of the interpretation that women's oral health is impacted by effects relating to reproductive biology.

Robusticity and osteoarthritis at the trapeziometacarpal joint in a Bronze Age population from Tell Abraq, United Arab Emirates.

Osteoarthritis (OA) is a progressive disease of the joints and can cause pain, reduced range of motion and strength, and ultimately loss of function at affected joints. Osteoarthritis often occurs at sites where biomechanical stress is acutely severe or moderate but habitual over the course of a lifetime. Skeletal remains from an Umm an-Nar tomb at Tell Abraq, United Arab Emirates (ca. 2300 BC), were recovered and represented over 300 individuals of all ages. The remains were disarticulated, commingled, and mostly fragmented. An analysis of 650 well-preserved adult metacarpal and carpal bones, from the tomb's western chamber, revealed that over 53% of the trapeziometacarpal joint facets showed signs of OA varying from mild to severe. The first and second metacarpals and trapezium bones were sided and evaluated for OA at the trapeziometacarpal joint articulations. Osteoarthritis was detected on 53% of the first metacarpals, 40% of the second metacarpals, and 57% of the trapezium bones. All specimens appeared enlarged, and the first metacarpals were assessed for sexual identification and robusticity. Eighty-five percent of the bones were probable males, and more than 80% of them had a robusticity index of 60 or higher. A strong correlation was found between OA, sex, and robusticity. High levels of OA and robusticity at the thumb suggest that the people of Tell Abraq were habitually involved in biomechanically challenging work with their hands.