Lessons from culturally contrasted alternative methods of inquiry and styles of comprehension for the new foundations in the study of life.

Contemporary scientific approaches to Biology are the result of some cultural ideas considered as universal by Western reductionist traditions. The study of the cultural, symbolic and historical approaches to reality and Life provides us important lessons about the necessity of integrating Eastern holistic views into the study of Life. This is both an epistemological and ontological enhancement which provides more powerful and insightful ways to deal with Life and its understanding.

Situated phenomenology and biological systems: Eastern and Western synthesis.

Phenomenology was born with the mission to give foundations for science of experience and to open consciousness to scientific study. The influence of phenomenology initiated in the works of Husserl and continued in a wide range of works of others was immense, but mainly within the confines of philosophy and the humanities. The actual attempts to develop a scientific discipline of the study of consciousness and to carry out research on cognition and consciousness were always based on the methods of traditional science in which elimination of the subjective has been always a primary tenet. Thus, focus was mainly on neurological correlates of conscious phenomena. The present paper is an attempt to initiate an extension and revision of phenomenological methodology with the use of philosophical and scientific experience and knowledge accumulated in a century of inquiry and research in relevant disciplines. The question which disciplines are relevant is crucial and our answer is innovative. The range of disciplines involved here is from information science and studies of computation, up to cultural psychology and the studies of philosophical traditions of the East. Concepts related to information and computation studies provide a general conceptual framework free from the limitations of particular languages and of linguistic analysis. This conceptual framework is extending the original perspective of phenomenology to issues of modern technology and science. Cultural psychology gives us tools to root out what in phenomenology was considered universal for humanity, but was a result of European ethnocentrism. Most important here is the contrast between individualistic and collectivistic cultural determinants of consciousness. Finally, philosophical tradition of the East gives alternatives in seeking solutions for fundamental problems. This general outline of the research methodology is illustrated by an example of its use when phenomenology is studied within the conceptual framework of information.

Crisis in science: in search for new theoretical foundations.

Recognition of the need for theoretical biology more than half century ago did not bring substantial progress in this direction. Recently, the need for new methods in science, including physics became clear. The breakthrough should be sought in answering the question "What is life?", which can help to explain the mechanisms of consciousness and consequently give insight into the way we comprehend reality. This could help in the search for new methods in the study of both physical and biological phenomena. However, to achieve this, new theoretical discipline will have to be developed with a very general conceptual framework and rigor of mathematical reasoning, allowing it to assume the leading role in science. Since its foundations are in the recognition of the role of life and consciousness in the epistemic process, it could be called biomathics. The prime candidates proposed here for being the fundamental concepts for biomathics are 'information' and 'information integration', with an appropriately general mathematical formalism.