Carta de lectores. Mitología y psicología: el teatro del inconsciente.

Carta de Elisenda Muns Tubau. Historiadora de arte. Correspondencia: elisenda.muns@gmail.com.

Two fundamentally different mechanisms by which unconscious information impairs behavioral performance: Evidence from fMRI and computational modeling.

It is increasingly clear that unconscious information impairs the performance of the corresponding action when the instruction to act is delayed. However, whether this impairment occurs at the response level or at the perceptual level remains controversial. This study used fMRI and a computational model with a pre-post design to address this elusive issue. The fMRI results showed that when the unconscious information containing strong stimulus-response associations was irrelevant to subsequent stimuli, the precuneus in the parietal lobe, which is thought to be involved in sensorimotor processing, was activated. In contrast, when the unconscious information was relevant to subsequent stimuli, regardless of the strength of the stimulus-response associations, some regions in the occipital and temporal cortices, which are thought to be involved in visual perceptual processing, were activated. In addition, the percent signal change in the regions of interest associated with motor inhibition was modulated by compatibility in the irrelevant but not in the relevant stimuli conditions. Modeling of behavioral data further supported that the irrelevant and relevant stimuli conditions involved fundamentally different mechanisms. Our finding reconciles the debate about the mechanism by which unconscious information impairs action performance and has important implications for understanding of unconscious cognition.

Rethinking the concepts of the unconscious and analytic time.

The author proposes ways of rethinking the concepts of the unconscious and time in the analytic setting, including the very existence of the unconscious. Freud (1915) stated that the success psychoanalytic thinking has in making inferences about the patient's unconscious makes the existence of the unconscious "incontrovertible." The author submits that this success does not establish the existence of the unconscious; rather, the inferences we think we make about the unconscious are inferences about consciousness itself - the totality of our experiences of thinking, feeling, sensing, observing, and communicating with ourselves. The author then offers thoughts about a second analytic concept, the experience of time in the analytic setting. He conceives of there being two inseparable sorts of experiences of analytic time that stand in a dynamic relationship with one another: diachronic time (clock time) and synchronic time (dream time). In diachronic time, time is sequential; one thing leads to another. In synchronic time, all time is contained in the present. In analysis, childhood trauma is experienced for the first time (in synchronic time) in the co-created subjectivity of patient and analyst.

Perception-action Dissociations as a Window into Consciousness.

Understanding the neural correlates of unconscious perception stands as a primary goal of experimental research in cognitive psychology and neuroscience. In this Perspectives paper, we explain why experimental protocols probing qualitative dissociations between perception and action provide valuable insights into conscious and unconscious processing, along with their corresponding neural correlates. We present research that utilizes human eye movements as a sensitive indicator of unconscious visual processing. Given the increasing reliance on oculomotor and pupillary responses in consciousness research, these dissociations also provide a cautionary tale about inferring conscious perception solely based on no-report protocols.

Prior conscious experience modulates the impact of audiovisual temporal correspondence on unconscious visual processing.

Conscious visual experiences are enriched by concurrent auditory information, implying audiovisual interactions. In the present study, we investigated how prior conscious experience of auditory and visual information influences the subsequent audiovisual temporal integration under the surface of awareness. We used continuous flash suppression (CFS) to render perceptually invisible a ball-shaped object constantly moving and bouncing inside a square frame window. To examine whether audiovisual temporal correspondence facilitates the ball stimulus to enter awareness, the visual motion was accompanied by click sounds temporally congruent or incongruent with the bounces of the ball. In Experiment 1, where no prior experience of the audiovisual events was given, we found no significant impact of audiovisual correspondence on visual detection time. However, when the temporally congruent or incongruent bounce-sound relations were consciously experienced prior to CFS in Experiment 2, congruent sounds yielded faster detection time compared to incongruent sounds during CFS. In addition, in Experiment 3, explicit processing of the incongruent bounce-sound relation prior to CFS slowed down detection time when the ball bounces became later congruent with sounds during CFS. These findings suggest that audiovisual temporal integration may take place outside of visual awareness though its potency is modulated by previous conscious experiences of the audiovisual events. The results are discussed in light of the framework of multisensory causal inference.

The Human Body is the Collective Unconscious: Archetypal Images as Innate Embodied Metaphors.

For a significant part of its history, archetype theory has been undermined by criticisms containing unexamined Cartesian assumptions. Such assumptions treat all cognition as disembodied, consisting of mere manipulation of abstract, inherently meaningless signs mimicked from verbal instruction or cultural learning. Since the 1980s, due to the results of many independent disciplines, however, this view is being replaced with one of embodied cognition. This shift has important consequences for archetype theory, allowing us to provide a non-reductive biological anchor that explains many characteristics of the archetypal image.

Pendant une partie importante de son histoire, la théorie des archétypes a été discréditée par des critiques contenant des hypothèses cartésiennes qui n'étaient pas remises en question. De telles hypothèses considèrent que toute capacité cognitive est désincarnée et consiste en une simple manipulation de signes abstraits et intrinsèquement dépourvus de sens, imités à partir d'instructions verbales ou d'apprentissage culturel. Néanmoins depuis les années 1980, du fait de résultats provenant de plusieurs disciplines indépendantes, cette façon de voir est remplacée par une autre: celle de la capacité cognitive incarnée. Ce déplacement a des conséquences importantes pour la théorie des archétypes, nous permettant de fournir un ancrage biologique non­réducteur qui explique un grand nombre de caractéristiques de l'image archétypale.

Durante una parte significativa de su historia, la teoría de los arquetipos se ha visto afectada por críticas que contenían supuestos cartesianos no examinados. Dichos supuestos dan cuenta de toda cognición como incorpórea, consistiendo en la mera manipulación de signos abstractos e intrínsecamente carentes de significado, imitados a partir de la instrucción verbal o el aprendizaje cultural. Sin embargo, desde la década de 1980, gracias a los resultados de muchas disciplinas independientes, este punto de vista se está sustituyendo por el de la cognición encarnada. Este cambio tiene importantes consecuencias para la teoría de los arquetipos, ya que nos permite ofrecer un anclaje biológico no reductivo que explica muchas características de la imagen arquetípica.

Taking consciousness for real: Increasing the ecological validity of the study of conscious vs. unconscious processes.

The study of consciousness has developed well-controlled, rigorous methods for manipulating and measuring consciousness. Yet, in the process, experimental paradigms grew farther away from everyday conscious and unconscious processes, which raises the concern of ecological validity. In this review, we suggest that the field can benefit from adopting a more ecological approach, akin to other fields of cognitive science. There, this approach challenged some existing hypotheses, yielded stronger effects, and enabled new research questions. We argue that such a move is critical for studying consciousness, where experimental paradigms tend to be artificial and small effect sizes are relatively prevalent. We identify three paths for doing so-changing the stimuli and experimental settings, changing the measures, and changing the research questions themselves-and review works that have already started implementing such approaches. While acknowledging the inherent challenges, we call for increasing ecological validity in consciousness studies.

Prime-induced illusion of control: The influence of unconscious priming on self-initiated actions and the role of regression to the mean.

To what degree human cognition is influenced by subliminal stimuli is a controversial empirical question. One striking example was reported by Linser and Goschke (2007): participants overestimated how much control they had over objectively uncontrollable stimuli when masked congruent primes were presented immediately before the action. Critically, however, unawareness of the masked primes was established by post hoc data selection. In our preregistered study we sought to explore these findings while adjusting prime visibility based on individual thresholds, so that each participant underwent both visible and non-visible conditions. In experiment 1, N = 39 participants engaged in a control judgement task: following the presentation of a semantic prime, they freely selected between two keys, which triggered the appearance of a colored circle. The color of the circles, however, was independent of the key-press. Subsequently, participants assessed their perceived control over the circle's color, based on their key-presses, via a rating scale that ranged from 0 % (no control) to 100 % (complete control). Contrary to Linser and Goschke (2007)'s findings, this experiment demonstrated that predictive information influenced the experience of agency only when primes were consciously processed. In experiment 2, utilizing symbolic (arrow) primes, N = 35 participants had to rate their feeling of control over the effect-stimulus' identity during a two-choice identification paradigm (i.e., they were instructed to press a key corresponding to a target stimulus; with a contingency between target and effect stimulus of 75 %/25 %). The results revealed no significant influence of subliminal priming on agency perceptions. In summary, this study implies that unconscious stimuli may not exert a substantial influence on the conscious experience of agency, underscoring the need for careful consideration of methodological aspects and experimental design's impact on observed phenomena.

The dead salmon strikes again: Reports of unconscious processing in the hippocampus may reflect Type-I error.

Steinkrauss and Slotnick (2024) reviewed neuroimaging studies linking the hippocampus with implicit memory. They conclude that there is no convincing evidence that the hippocampus is associated with implicit memory because prior studies are confounded by explicit memory (among other factors). Here, we ask a different yet equally important question: do reports of unconscious hippocampal activity reflect a Type-I error (i.e. a false positive)? We find that 39% of studies linking the hippocampus with implicit memory (7 of 18) do not report correcting for multiple comparisons. These results indicate that many unconscious hippocampal effects may reflect a Type-I error.

Unconscious processing effects manifest only if conscious processing is excluded.

In their discussion paper Steinkrauss and Slotnick argue against a role for the hippocampus in unconscious memory formation and retrieval. Unfortunately, they omitted highly relevant evidence that supports a role for the hippocampus in unconscious memory. They criticize four articles, two from our laboratory, pointing out long-known confounds like residual consciousness. We uncover these reproaches as untrue allegations. In our own interest, we prevented conscious mnemonic processing because reliable unconscious memory effects manifest only if consciousness is completely excluded, and because we always knew that residual consciousness would be our Achilles heel for the proponents of the 'explicit memory dogma.'

Unconscious prioritization for face-to-face people.

One central question in the scientific and philosophical study of consciousness is regarding the scope of human consciousness. There is a lively debate as to whether high-level information integration is necessarily dependent on consciousness. This study presents a new form of unconscious integration based on the facingness between two individuals. Using a breaking continuous flash suppression paradigm, Experiments 1-3 found that two facing human heads got a privilege in breaking into awareness compared to nonfacing pairs. Experiments 4 and 5 demonstrated that the breakthrough difference between facing and nonfacing pairs could not be attributed to low-level or mid-level factors. Experiments 6, 7a, and 7b showed that the unconscious priority of facing pairs was significantly diminished when the holistic processing of the two agents was disrupted. Experiments 8-11 demonstrated that the advantage of facing pairs was only observable for human agents and not for daily objects, directional arrows, or nonhuman animals. These findings have critical implications for better understanding the scope of human consciousness and the origins of social vision. (PsycInfo Database Record (c) 2024 APA, all rights reserved).

Temporal windows of unconscious processing cannot easily be disrupted.

Conscious perception is preceded by long periods of unconscious processing. These periods are crucial for analyzing temporal information and for solving the many ill-posed problems of vision. An important question is what starts and ends these windows and how they may be interrupted. Most experimental paradigms do not offer the methodology required for such investigation. Here, we used the sequential metacontrast paradigm, in which two streams of lines, expanding from the center to the periphery, are presented, and participants are asked to attend to one of the motion streams. If several lines in the attended motion stream are offset, the offsets are known to integrate mandatorily and unconsciously, even if separated by up to 450 ms. Using this paradigm, we here found that external visual objects, such as an annulus, presented during the motion stream, do not disrupt mandatory temporal integration. Thus, if a window is started once, it appears to remain open even in the presence of disruptions that are known to interrupt visual processes normally. Further, we found that interrupting the motion stream with a gap disrupts temporal integration but does not terminate the overall unconscious processing window. Thus, while temporal integration is key to unconscious processing, not all stimuli in the same processing window are integrated together. These results strengthen the case for unconscious processing taking place in windows of sensemaking, during which temporal integration occurs in a flexible and perceptually meaningful manner.

Sobre o lugar e a função do fantasma entre os anos de 1953 a 1964 do ensino de Lacan / Sur la place et la fonction du fantôme entre les années 1953 et 1964 dans l'enseignement de Lacan / About the place and function of the phantasm between the years of 1953 to 1964 of Lacan's teaching

O conceito de fantasma possui uma importância crucial para o enquadramento da experiência em psicanálise. Este artigo pretende situar o lugar e a função do fantasma neurótico na experiência analítica partindo da função da fala, tal como proposto por Lacan. Para tanto, selecionamos alguns textos e seminários de Lacan situados entre os anos de 1953 a 1964. Nossa hipótese de trabalho consiste na suposição de que, ao enquadrar uma realidade constituída inconscientemente enquanto resposta ao desejo do Outro, o fantasma serve para perpetuar ao neurótico um senso de ser idêntico a si mesmo à medida em que tende a promover um apagamento de contradições provenientes da posição que, como sujeito, ocupa em relação a este desejo. Ao ser concebida como irrupção de um objeto com valor de não-eu no enquadre fantasmático, a angústia produz um efeito reverso, constituindo, por conseguinte, tanto uma contraprova quanto um apoio na demonstração dessa hipótese.

Le concept de fantôme revêt une importance cruciale pour encadrer l'expérience en psychanalyse. Cet article veut situer la place et la fonction du fantasme névrotique dans l'expérience analytique à partir de la fonction de la parole, comme le propose Lacan. Pour cela, nous avons sélectionné quelques textes et séminaires de Lacan situés entre les années 1953 et 1964. Notre hypothèse de travail est qu'en encadrant une réalité inconsciemment constituée en réponse au désir de l'Autre, le fantôme sert à perpétuer chez le névrosé un sentiment d'être identique à lui-même dans la mesure où il tend à favoriser un effacement des contradictions nées de la position qu'il occupe, en tant que sujet, par rapport à ce désir. Conçue comme l'irruption d'un objet ayant valeur de non-moi dans le cadre fantasmatique, l'angoisse produit un effet inverse, constituant donc à la fois une contre-preuve et un support à la démonstration de cette hypothèse.

The concept of the phantasm holds a crucial importance for framing the experience in psychoanalysis. This article aims to situate the place and function of the neurotic phantasm in the analytical experience, starting from the function of speech as proposed by Lacan. To do so, we have selected some texts and seminars by Lacan between the years of 1953 to 1964. Our working hypothesis is that by framing an unconsciously constituted reality as a response to the Other's desire, the phantasm serves to perpetuate in the neurotic subject a sense of being identical to themselves as it tends to promote an erasure of contradictions arising from the subject's position in relation to this desire. When conceived as the irruption of an object with a non-ego value in the phantasmatic frame, anxiety produces a reverse effect, thereby constituting both a counterproof and a support in demonstrating this hypothesis.

The role of identity priming on the (unconscious) bodily self-attribution.

It has been recently demonstrated that hand stimuli presented in a first-, with respect to a third-, person perspective were prioritized before awareness independently from their identity (i.e., self, or other). This pattern would represent an unconscious advantage for self-related bodily stimuli rooted in spatial perspective. To deeper investigate the role of identity, we employed a breaking-Continuous Flash Suppression paradigm in which a self- or other-hand presented in first- or third-person perspective was displayed after a conscious identity-related prime (i.e., self or other face). We replicated the unconscious advantage of the first-person perspective but, crucially, we reported that within the first-person perspective, other-hand stimuli preceded by other-face priming slowed down the conscious access with respect to the other conditions. These findings demonstrate that a top-down conscious identity context modulates the unconscious self-attribution of bodily stimuli. Within a predictive processing framework, we suggest that, by adding ambiguous information, the prime forces a prediction update that slows conscious access.

How (not) to demonstrate unconscious priming: Overcoming issues with post-hoc data selection, low power, and frequentist statistics.

One widely used scientific approach to studying consciousness involves contrasting conscious operations with unconscious ones. However, challenges in establishing the absence of conscious awareness have led to debates about the extent and existence of unconscious processes. We collected experimental data on unconscious semantic priming, manipulating prime presentation duration to highlight the critical role of the analysis approach in attributing priming effects to unconscious processing. We demonstrate that common practices like post-hoc data selection, low statistical power, and frequentist statistical testing can erroneously support claims of unconscious priming. Conversely, adopting best practices like direct performance-awareness contrasts, Bayesian tests, and increased statistical power can prevent such erroneous conclusions. Many past experiments, including our own, fail to meet these standards, casting doubt on previous claims about unconscious processing. Implementing these robust practices will enhance our understanding of unconscious processing and shed light on the functions and neural mechanisms of consciousness.

Progressing, not regressing: A possible solution to the problem of regression to the mean in unconscious processing studies.

How convincing is current evidence for unconscious processing? Recently, a major criticism suggested that some, if not much, of this evidence might be explained by a mere statistical phenomenon: regression to the mean (RttM). Excluding participants based on an awareness assessment is a common practice in studies of unconscious processing, and this post hoc data selection might lead to false effects that are driven by RttM for aware participants wrongfully classified as unaware. Here, we examined this criticism using both simulations and data from 12 studies probing unconscious processing (35 effects overall). In line with the original criticism, we confirmed that the reliability of awareness measures in the field is concerningly low. Yet, using simulations, we showed that reliability measures might be unsuitable for estimating error in awareness measures. Furthermore, we examined other solutions for assessing whether an effect is genuine or reflects RttM; all suffered from substantial limitations, such as a lack of specificity to unconscious processing, lack of power, or unjustified assumptions. Accordingly, we suggest a new nonparametric solution, which enjoys high specificity and relatively high power. Together, this work emphasizes the need to account for measurement error in awareness measures and evaluate its consequences for unconscious processing effects. It further suggests a way to meet the important challenge posed by RttM, in an attempt to establish a reliable and robust corpus of knowledge in studying unconscious processing.

Câncer materno: a compreensão da criança e suas representações / Maternal cancer: the child's understanding and its representations / Cáncer materno: comprensión del niño y sus representaciones

O câncer é uma doença crônico-degenerativa, que tem como uma de suas principais características a capacidade de invadir tecidos e órgãos do corpo, favorecendo o crescimento desordenado de células. É uma doença que impacta fortemente a pessoa enferma e todos à sua volta, incluindo sua família e seus amigos. A partir desse cenário, este trabalho visou compreender a visão da criança e o impacto emocional sofrido diante do diagnóstico de câncer da mãe. Buscou-se avaliar, a partir de ferramentas lúdicas e do desenho-estória, o entendimento da criança em relação ao processo de adoecimento materno, tomando como base o referencial psicanalítico para reconhecer como ela lidou com a situação. Participaram desta pesquisa uma mulher de 39 anos com diagnóstico de câncer em remissão e seu filho de 9 anos. Os resultados demonstraram que o adoecimento materno causou impactos emocionais significativos e assustadores para o infante, gerando fantasias irreais relacionadas ao câncer e a si próprio. Dessa forma, considera-se de fundamental importância o cuidado estendido aos familiares do indivíduo doente, a fim de que se tenha um olhar a todos que sofrem diante desse contexto.(AU)

Cancer is a chronic-degenerative disease that has as one of its main characteristics the ability to invade tissues and organs of the body, favoring the disordered cell growth. It is a disease that strongly impacts the sick person and everyone around them, including their family and friends. Based on this scenario, this work aimed to understand the child's view and the emotional impact suffered in the face of the mother's cancer diagnosis. It sought to evaluate, with ludic tools and drawing history, the child's understanding about the mother's illness process, based on the psychoanalytic framework to recognize how they deal with the situation. A 39-year-old woman diagnosed with cancer, in remission, and her 9-year-old son participated in this research. The results showed that the maternal illness caused significant and frightening emotional impacts for the infant, creating unrealistic fantasies related to cancer and to himself. Thus, the care extended to the sick individual's family and to the relatives is considered of fundamental importance, to give a complete care for all those who suffer in this context.(AU)

El cáncer es una enfermedad crónico-degenerativa, que tiene como una de sus principales características la capacidad de invadir tejidos y órganos, favoreciendo un crecimiento desordenado de las células. Enfermedades como esta impactan fuertemente a la persona que está enferma y a todos los que la rodean, incluidos familiares y amigos. Considerando esta situación, este estudio tuvo como objetivo comprender la percepción de un niño y el impacto emocional que sufrió ante el diagnóstico del cáncer vivido por su madre. Se pretendió evaluar, utilizando herramientas lúdicas y de dibujo-cuento, la comprensión del niño al proceso de enfermedad materna, buscando reconocer cómo el niño manejó este proceso a partir del referencial teórico psicoanalítico. En esta investigación participaron una mujer de 39 años diagnosticada de cáncer en remisión y su hijo de 9 años. Los resultados mostraron que los impactos emocionales de la enfermedad materna fueron significativos y aterradores para el infante, generando fantasías irreales relacionadas con el cáncer y él mismo. De esta forma, el cuidado extendido a la familia del individuo que está enfrentando esta enfermedad es importante para promover una atención integral a quienes la padecen en este contexto.(AU)

Percorrer as formas, curvar a força: concepções de sujeito em Foucault e em Lacan / Go through the shapes, bend the force: logic of the subject in Foucault and Lacan / Atravesar las huellas, doblar la fuerza: concepciones de sujeto en Foucault y Lacan / Parcourir les formes, pliez la force: logique du sujet chez Foucault et Lacan

Resumo: A fim de responder à distinta questão que Foucault endereça à psicanálise em seu curso de 1982 - seria ela correspondente às exigências do cuidado de si ( epiméleia heautoû )? -, procedemos por uma aproximação teórica entre as estruturas de concepção do sujeito expostas em seu discurso, A hermenêutica do sujeito , e no discurso de Lacan, A instância da letra no inconsciente ou a razão desde Freud . O propósito do manuscrito visa tanto continuar com uma problematização inacabada por parte do filósofo francês quanto fazer ressoar na psicanálise uma obra que ainda não conta com grande recepção no meio.

Abstract: To answer the distinct question that Foucault addresses to psychoanalysis in his 1982 course - would it correspond to the demands of the care of the self ( epiméleia heautoû )? -, we proceed by a logical approximation between the structures of the subject's conception exposed in his speech, in The Hermeneutics of the Subject , and in the discourse of Lacan, in The Instance of the Letter in the Unconscious or Reason Since Freud . The purpose of the manuscript aims to continue with an unfinished problematization on the part of the French philosopher and to resonate in psychoanalysis a work that still does not have a great reception in the medium.

Résumé : Pour répondre à la question distincte que Foucault adresse à la psychanalyse dans son cours de 1982 - correspondrait-elle aux exigences du souci de soi ( epiméleia heautoû )? -, nous procédons par une approximation logique entre les structures de la conception du sujet exposées dans son discours, dans L'herméneutique du sujet , et dans le discours de Lacan, dans L'instance de la lettre dans l'inconscient ou la raison depuis Freud . Le but du manuscrit vise à la fois à poursuivre une problématisation inachevée de la part du philosophe Français et à faire résonner en psychanalyse une œuvre qui n'a toujours pas un grand accueil dans le médium.

Resumen: Para responder a la pregunta que Foucault dirige al psicoanálisis en su curso de 1982 -¿correspondería a las exigencias del cuidado de sí mismo ( epiméleia heautoû )?-, procedemos con una aproximación teórica entre las estructuras de la concepción del sujeto que se exponen en su discurso La hermenéutica del sujeto y en el de Lacan, en La instancia de la letra en el inconsciente o la razón desde Freud . El propósito de este trabajo es seguir con la problematización inconclusa por parte del filósofo francés y resonar en el psicoanálisis una obra que todavía no tiene una gran acogida en este medio.

Estética e política: contribuições para a elaboração de casos clínicos em psicanálise / Aesthetics and politics: contributions to the elaboration of clinical cases in psychoanalysis / Estética y política: aportes a la elaboración de casos clínicos en psicoanálisis / Esthétique et politique: contributions à l'élaboration de cas cliniques en psychanalyse

Resumo Este artigo foi desenvolvido com o objetivo de pensar que a escrita de um caso clínico em psicanálise precisa considerar os elementos estéticos e políticos para se manter precisa em relação à ética da psicanálise. Para tanto, faremos aproximações entre o conceito de Inconsciente de Sigmund Freud e de Inconsciente Estético, proposto pelo filósofo francês Jacques Rancière. Assim, num primeiro momento será apresentado, de forma breve, o inconsciente estético e a psicanálise. Em um segundo momento, vamos apresentar os apontamentos de Rancière sobre estética e promover possíveis articulações entre o filósofo e Freud, a partir do que eles conceituam sobre o inconsciente. Finalmente, vamos pensar como o caso clínico pode ser observado a partir dessa ótica, investigando a respeito das articulações entre Inconsciente e Inconsciente Estético.

Abstract This article aims to think that the writing of a clinical case in psychoanalysis needs to consider the aesthetic and political elements to remain accurate regarding the ethics of psychoanalysis. To this end, we will make approximations between the concept of the Unconscious of Sigmund Freud and the Aesthetic Unconscious, proposed by the French philosopher Jacques Rancière. Thus, first we will present a brief presentation on the aesthetic unconscious and psychoanalysis. In a second moment, we will present Rancière's notes on aesthetics and promote possible articulations between the philosopher and Freud, from what they conceptualize about the unconscious. Finally, we will consider how the clinical case can be observed from this perspective that we propose, of investigating about the articulations between the Unconscious and the Aesthetic Unconscious.

Resumen Este artículo tiene por objetivo discutir que la escrita de un caso clínico en psicoanálisis necesita considerar los elementos estéticos y políticos para permanecer fiel a la ética del psicoanálisis. Para ello, se realizará una breve presentación sobre el concepto de inconsciente, de Sigmund Freud, y el inconsciente estético propuesto por Rancière. Primero, se presenta de forma breve el inconsciente estético y el psicoanálisis. Después, se expone los planteamientos de Rancière acerca de la estética y se hace posibles articulaciones entre el filósofo y Freud desde sus ideas sobre el inconsciente. Por último, se discutirá cómo se puede observar el caso clínico desde esta perspectiva que se propone investigar las posibles articulaciones entre el inconsciente y el inconsciente estético.

Résumé Cet article a le but de penser que l'écriture d'un cas clinique en psychanalyse doit tenir compte des éléments esthétiques et politiques pour rester juste par rapport à l'éthique de la psychanalyse. Dans ce but, nous ferons des approximations entre le concept d'Inconscient de Sigmund Freud et l'Inconscient Esthétique, proposé para the philosophe français Jacques Rancière. Donc, dans un premier temps, nous ferons un bref exposé sur l'inconscient esthétique et la psychanalyse. Deuxièmement, nous présenterons les notes de Rancière sur l'esthétique et nous soutiendrons les articulations possibles entre le philosophe et Freud, à partir de ce qu'ils conceptualisent sur l'inconscient. Enfin, nous réfléchirons comment le cas clinique peut être observé dans la perspective que nous proposons, d'étudier sur les articulations de l'Inconscient et l'Inconscient Esthétique.