Everyday Resistance to White Supremacy: Walking and Cycling While Black in Springs, South Africa, 1950s-1970s.

This article explores why white supremacists regard self-directed mobility by people of color as threatening by examining a controversy that unfolded in a mining town called Springs during the apartheid era in South Africa. Drawing on archives, oral histories, and testimonies, it shows how white residents of Selcourt and Selection Park, along with their allies in the town council, prevented Black workers from walking and cycling through the suburbs. Infrastructure and social disciplinary institutions proved effective in forcing Black workers to largely comply. It argues that the white supremacist disciplinary imperative against the workers arose directly from the characteristics of their mode of mobility. In their open embodiment, free from the confines of mechanized transport, and slow speeds, the workers engaged in a sustained refusal of spatial segregation. The article highlights how racial difference as an analytical category sheds light on mobility control within regimes of white supremacy.

"Mentally you don't function the same": a Qualitative Examination of the Normalization, Embodiment, and Psychological Impact of Everyday Racism.

Everyday racism consists of covert and oppressive practices that uphold systems of power and reproduce White supremacy through subtle forms of repetitive and normalized discriminatory actions. While attention to the material and physical damage everyday racism evokes upon Black Americans is receiving increased attention, inconsistencies regarding its conceptualization and operationalization are impeding our understanding of the impact of everyday racism. Utilizing critical race theory (CRT) as an analytical framework, this article intends to respond to gaps in the literature and deepen the understanding of the psychological burden experiences of everyday racism places upon a sample of (n = 40) Black Americans. We engaged with the racial realism and Whiteness as property tenets to analyze individual in-depth interviews and (1) enhance our interrogation of micro/macro-level interactions and (2) aid in the conceptualization of everyday racism. Three themes emerged from the data: hypervigilance and the normalization of everyday racism, mental preparation for navigating White spaces, and the mental health impact of everyday racism. Participant narratives reveal how the normalization of everyday racism impacts them on a psychological and corporeal (i.e., bodily) level. Their accounts also spoke to how Whiteness operates as a property right that exacerbates everyday racism and places invisible boundaries upon how they navigate space. This study provides conceptual clarity about the realities of racism, deeper awareness of structural and individual measures, and an in-depth understanding of how often taken for granted and assumed "normal" forms of racism generate pathways to negative mental health outcomes.

Community Psychology's abuse of empowerment to further a white supremacist agenda.

When White people are predominantly in power and the discipline has yet to grapple with its own involvement in oppressive and racist ideologies, the concept of empowerment has the potential of being misused, or worse, abused. This is my experience and observation within Community Psychology (CP). In this paper, I interrogate the history of CP, especially the interplay of colonized knowledge production practices and the concept of empowerment, and uncover the use and abuse of well-meaning community psychological principles by scholars and leaders without the critical racial awareness to apply them to communities to which they do not belong. Lastly, I offer a "slash and burn" approach to starting over.

Hic Sunt Dracones: Algumas Considerações sobre a Psicanálise e a Obra de Frantz Fanon / Hic Sunt Dracones: Some Considerations on Psychoanalysis and the Work of Frantz Fanon / Hic Sunt Dracones: Algunas Consideraciones sobre el Psicoanálisis y la Obra de Frantz Fanon

Esse artigo tem como objetivo propor algumas reflexões sobre a psicanálise e a obra de Frantz Fanon, tomando como inquietação inicial um conjunto de cartas publicadas por psicanalistas na França sobre o tema da decolonialidade. Em um primeiro momento, detalhamos de forma breve o teor da discussão francesa, o conteúdo das cartas e alguns dos seus variados efeitos, assim como parte do contexto francês em que o debate se inicia. Partindo em seguida para um desenvolvimento sobre algumas das elaborações fanonianas sobre o tema da identidade, do humanismo e do universalismo - conceitos densamente presentes no debate francês. Na sequência, enfocamos alguns dos modos como a psicanálise aparece na obra desse autor, a fim de destacar algumas das questões que consideramos fundamentais de serem observadas em seus escritos, e em conjunto das discussões sobre decolonialidade e psicanálise. Dessa maneira, busca-se, a partir de nossa produção, tensionar e colaborar para o debate das possíveis contribuições da teoria de Fanon para o campo psicanalítico.

This article aims to propose some reflections on psychoanalysis and the work of Frantz Fanon, starting with an initial concern regarding a set of letters published by psychoanalysts in France on the topic of decoloniality. In the first part, we briefly outline the content of the french discussion, the contents of the letters and some of their various effects, as well as part of the french context in which the debate begins. Moving on to a discussion of some of Fanon's elaborations on the themes of identity, humanism, and universalism - wich are concepts densely present in french debate. We then advance to examine some of the ways psychoanalysis appears in Fanon's work, aiming to highlight some of the issues we consider fundamental to be observed in his writings, in conjunction with discussions on decoloniality and psychoanalysis. Through our production, we seek to engage and contribute to the debate on the potential contributions of Fanon's theory to the field of psychoanalysis.

Este artículo tiene como objetivo proponer algunas reflexiones sobre el psicoanálisis y la obra de Frantz Fanon, partiendo de una preocupación inicial en torno a un conjunto de cartas publicadas por psicoanalistas en Francia sobre el tema de la descolonización. En la primera parte, delineamos brevemente el contenido de la discusión francesa, el contenido de las cartas y algunos de sus diversos efectos, así como parte del contexto francés en el que comienza el debate. Luego, pasamos a discutir algunas de las elaboraciones de Fanon sobre los temas de identidad, humanismo y universalismo, conceptos densamente presentes en el debate francés. Avanzamos luego para examinar algunas de las formas en que el psicoanálisis aparece en la obra de Fanon, con el objetivo de resaltar algunos de los problemas que consideramos fundamentales para ser observados en sus escritos, en conjunto con las discusiones sobre descolonización y psicoanálisis. A través de nuestra producción, buscamos participar y contribuir al debate sobre las posibles contribuciones de la teoría de Fanon al campo del psicoanálisis.

The psychological study of race, diversity, and culture: Foundational contributions of James M. Jones to modern theories of racism.

The field of psychology has a history of harming racialized communities through the endorsement of scientific racism and the systematic silencing and erasure of dissenting voices. The field has a moral imperative to work collectively to create a future where the experiences, perspectives, and contributions of Black people are included and celebrated. Here, we contribute to centering Black voices by highlighting the scholarship of Professor James M. Jones, whose work on racial issues and diversity has had a profound impact. Our aim was twofold: (a) critically review foundational pieces of Jones' work and identify core themes and (b) discuss the impact of Jones' work on science and society, including areas for future research. Using various keyword strategies and in consultation with Professor Jones, we conducted exploratory and confirmatory searches using APA PsycInfo, EBSCOhost, and Google Scholar. We curated 21 pieces for review and identified six core themes: (a) racism as a universal context, (b) culture and context matter in situating historical and temporal narratives, (c) methodological limitations of psychological examinations of race, (d) doing diversity, (e) accepting divergent social realities, and (f) coping with oppression. Jones' systems-level analysis of racism provides a strong theoretical and analytical framework for the study of racial issues. Jones' impact and legacy extend far beyond the academe: as director of the Minority Fellowship Program and executive director of public interest at American Psychological Association, he has influenced generations of psychologists and paved a pathway for psychological science methods in social policy. (PsycInfo Database Record (c) 2023 APA, all rights reserved).

Contributions of African-centered (Africentric) psychology: A call for inclusion in APA-accredited graduate psychology program curriculum.

Over the past few years, there has been increased visibility of, and attention paid to, enduring issues such as racial discrimination toward Black Americans. Black psychologists have been called upon to explain various race-related mental health issues to the public, as well as their colleagues and students. Discussions about how to heal from persistent, intergenerational, oppressive attacks on the African psyche are important, but the theories and treatments in which most practitioners are trained and considered "best practices" are Eurocentric in nature. African-centered (or Africentric) psychology is a well-established school of thought, predating the philosophies often discussed in Western/American psychology's History and Systems curriculum, that provides an authentic understanding of the psychology of people of African descent from an African perspective. In this article, we present the historical contention about the lack of inclusion of an African perspective in conceptualizing and addressing the psychological needs of people of African descent, provide an overview of African-centered psychology including its underlying worldview and philosophy, development, and key contributors, and advocate for the inclusion of Africentric psychology in APA-accredited psychology graduate programs. (PsycInfo Database Record (c) 2023 APA, all rights reserved).

Sociopolitical development: A history and overview of a black liberatory approach to youth development.

Sociopolitical development (SPD) is the process by which people come to understand structural oppression and develop the capacity to reform and transform society, combat oppression, and achieve liberation. In this article, we honor and recognize the community-based framework building of Dr. Roderick Watts and his colleagues, scholars of African descent who pioneered SPD. First, we describe the history and evolution of SPD as both stage and process models of development rooted in Black liberation psychology. We then highlight several contributions of SPD to psychology research and practice including the relevance of sociocultural factors; the integration of intersectionality, well-being, and healing; and the role of context. Throughout, we share parts of conversations with several pioneering SPD scholars regarding the importance of this framework to both Black psychology and psychology broadly. We conclude with recommendations for how psychologists can integrate SPD into their research and practice, as one way to challenge anti-Black racism and reimagine youth resistance against racism and oppression. (PsycInfo Database Record (c) 2023 APA, all rights reserved).

Racism exposure and trauma accumulation perpetuate pain inequities-advocating for change (RESTORATIVE): A conceptual model.

Experiences of racism occur across a continuum from denial of services to more subtle forms of discrimination and exact a significant toll. These multilevel systems of oppression accumulate as chronic stressors that cause psychological injury conceptualized as racism-based traumatic stress (RBTS). RBTS has overlapping symptoms with posttraumatic stress disorder (PTSD) with the added burden that threats are constantly present. Chronic pain is a public health crisis that is exacerbated by the intersection of racism and health inequities. However, the relationship between RBTS and pain has not yet been explored. To highlight how these phenomena are interlinked, we present Racism ExpoSure and Trauma AccumulatiOn PeRpetuate PAin InequiTIes-AdVocating for ChangE (RESTORATIVE); a novel conceptual model that integrates the models of racism and pain and demonstrates how the shared contribution of trauma symptoms (e.g., RBTS and PTSD) maintains and perpetuates chronic pain for racialized groups in the United States. Visualizing racism and pain as "two halves of the same coin," in which the accumulative effects of numerous events may moderate the severity of RBTS and pain, we emphasize the importance of within-group distinctiveness and intersectionality (overlapping identities). We call on psychologists to lead efforts in applying the RESTORATIVE model, acting as facilitators and advocates for the patient's lived experience with RBTS in clinical pain care teams. To assist with this goal, we offer suggestions for provider and researcher antiracism education, assessment of RBTS in pain populations, and discuss how cultural humility is a central component in implementing the RESTORATIVE model. (PsycInfo Database Record (c) 2023 APA, all rights reserved).

The effect of Black-White income inequality on perceived interracial psychological outcomes via perceived interracial competition.

This research examined the influence of Black-White income inequality on negative interracial psychological outcomes and the role of perceived interracial competition as a mediational mechanism. The research utilized three different designs across three preregistered experiments to assess the proposed processes. Study 1 (N = 846) used a measurement-of-mediation design and found that participants assigned to the high racial income gap condition reported more perceived interracial competition, discrimination, avoidance, and anxiety relative to those in the low racial income gap condition. Effects were mediated by increased perceptions of interracial competition. Studies 2a (n = 827) and 2b (n = 841) used an experimental-causal-chain design and replicated the effect of the racial income gap condition on increased perceptions of interracial competition (Study 2a) and showed that participants in the high perceived interracial competition condition-the manipulated mechanism-exhibited greater perceived discrimination, anxiety, and mistrust relative to those in the low perceived interracial competition condition (Study 2b). Study 3 (N = 1,583) diversified the sample by recruiting similar numbers of Black (n = 796) and White (n = 787) participants and used a moderation-of-process design by simultaneously manipulating the racial income gap and perceived interracial competition. Competition moderated effects: Inequality effects were stronger for those in the high competition condition. Implications for theory development are discussed. (PsycInfo Database Record (c) 2023 APA, all rights reserved).

Epistemic Oppression, Construct Validity, and Scientific Rigor: Commentary on Woo et al. (2022).

In this commentary, I highlight flaws in the article by Woo and colleagues (this issue) that undermine its credibility and utility as rigorous science that contributes to the field. I do so by discussing (a) the concept of epistemic oppression regarding the glaring exclusion of multiple germane bodies of research and (b) the importance of including construct validity within a psychometric article regarding the Graduate Record Examination (GRE). I conclude with a plea to the authors that the matter of anti-Black violence and murder, which they reference, is one to be taken respectfully, seriously, and somberly.

The Maintenance of the U.S. Racial Hierarchy Through Judgments of Multiracial People Based on Proximity to Whiteness.

Previous research has argued that a growing multiracial population will blur boundaries between racial groups, reducing racism and improving interracial relations. However, this is unlikely to happen if multiracial groups are judged according to their proximity to Whiteness. We examined how having White ancestry shapes status perceptions of multiracial groups. Studies 1 and 2 showed that multiracial groups with White ancestry (e.g., Black/White) are considered higher status than dual minority multiracial (e.g., Black/Latinx) and monoracial minority (e.g., Black) groups. Study 3 revealed that multiracial groups with White ancestry are perceived as more competent and warmer than monoracial minority and dual minority multiracial groups, leading to higher status perceptions for multiracial groups with White ancestry. Thus, multiracial people, like other racial minorities, may be judged according to White, Eurocentric standards. The results imply that, without anti-racist intervention, the treatment of multiracial people will reinforce, rather than challenge, the existing racial hierarchy.

Posing while black: The impact of race and expansive poses on trait attributions, professional evaluations, and interpersonal relations.

A large literature on nonverbal behavior demonstrates that information from body cues can inform our impressions of others. This work, however, has largely focused on perceptions of White targets. The current experiments extend this research by investigating the impact of body poses on trait attributions, professional evaluations, and interpersonal relations for both White and Black targets. In four studies, participants were presented with images of White and Black targets with expansive and constrictive poses. Not surprisingly, Experiment 1 revealed that expansive relative to constrictive poses increased perceptions of dominance for targets of both races. Furthermore, for White and Black targets, perceptions of dominance from expansive poses were mediated by greater attributions of competence. For Black but not White targets, however, perceptions of dominance from expansive poses were mediated by greater attributions of aggression. Three additional experiments examined the influence of poses on evaluations in professional and interpersonal contexts. Experiment 2 indicated that expansive compared to constrictive poses led to greater expectations of professional success for White than Black targets. Experiments 3 and 4 demonstrated that expansive compared to constrictive poses led to a greater willingness to interact in an interpersonal setting with White but not Black targets. Attributions of aggression related to expansive poses by Black targets reduced the likelihood that they were chosen as interaction partners. The implications of these findings for understanding body perception and race relations are discussed. (PsycInfo Database Record (c) 2022 APA, all rights reserved).

Putting the system in systemic racism: A systems thinking approach to advancing equity.

Generations of scholars and activists have argued that racial inequities emerge not only because of racist ideologies but also from a hierarchical system of racial oppression. This theoretical tradition has highlighted numerous ways in which systemic racism manifests itself, from racist policies to differential access to material conditions and power. However, given that by definition systemic racism is focused on systems, theories of systemic racism would be more comprehensive and actionable by drawing on scholarship related to systems thinking. Systems thinking is a conceptual orientation that aims to understand how different types of systems function over time. This paper builds on the work of previous scholars to propose a systems thinking approach to understand and strategically disrupt racist systems. We provide a typology of system characteristics (organized into the categories of paradigms, structures, elements, and feedback loops) that together can be used to help understand the operation of systemic racism in different system contexts. The paper also provides an approach to identify and strategically target multiple system leverage points to simultaneously disrupt the status quo of racial inequity and promote the emergence of conditions enabling racial equity. This systems thinking approach can be used to guide learning and action within an ongoing process of antiracist praxis.

Examining awareness of privilege among midwestern college students: An analysis of race/ethnicity, gender, and religion.

Dominant group members often are not aware of the privileges they benefit from due to their dominant group membership. Yet individuals are members of multiple groups and may simultaneously occupy multiple categories of dominance and marginality, raising the question of how different group memberships work in concert to facilitate or inhibit awareness of multiple forms of privilege. Examining awareness of privilege is important as awareness may be linked to action to dismantle systems of privilege that maintain oppression and inequality. Grounded in intersectional scholarship, in this study we examined how occupying intersecting categories of race/ethnicity, gender, and religion corresponded to an awareness of White, male, and Christian privilege. In a sample of 2321 Midwestern college students, we demonstrated that students from marginalized groups broadly reported greater awareness of all forms of privilege than students from dominant groups, and the difference between marginalized and dominant groups was most pronounced when the specific group category (e.g., gender) aligned with the type of privilege (e.g., male privilege). We also tested interactions among race/ethnicity, gender, and religion, only finding an interaction between race/ethnicity and religion for awareness of White and male privilege. These findings helped to clarify that multiple group memberships tended to contribute to awareness as multiple main effects rather than as multiplicative. Finally, we examined mean differences among the eight intersected groups to explore similarities and differences among groups in awareness of all types of privilege. Taken together, these findings quantitatively demonstrate the ways in which group memberships work together to contribute to awareness of multiple forms of privilege. We discuss study limitations and implications for community psychology research and practice.

Resistance and restoration: Healing research methodologies for the global majority.

Objectives: Recently, research has focused both on the influence of institutional racism and how the Global Majority, which includes Black, Indigenous and People of Color, heal from processes related to racial and other forms of oppression. We propose a framework of healing research methodologies that is situated within emerging diversity science trends. This framework specifically is designed to apply diversity science principles to develop research that is culturally relevant and can help explain intragroup processes related to healing from institutional racism. Methods: Drawing from the diversity science, liberation and critical research methodologies, and psychological healing practices literature, we propose a healing research methodologies framework. Results: The healing research methodologies framework consists of six critical components: maintains social justice ethics, adopts liberation methodologies, implements healing methods, embraces interdisciplinary approaches, catalyzes action, and promotes community accessibility. Conclusions: We offer recommendations to guide future diversity science healing research. (PsycInfo Database Record (c) 2023 APA, all rights reserved).

Ouçam Mirtes, mãe de Miguel: precarização e resistência no emprego doméstico durante a pandemia / Listen to Mirtes, Miguel's mother: precarization and resistance in domestic employment during the pandemic

Este artigo é fruto de pesquisa de iniciação científica da PUC Minas sobre trabalho doméstico e pandemia. Em junho de 2020, morreu Miguel, de cinco anos, filho da empregada doméstica Mirtes Renata, que trabalhava durante a pandemia de covid-19. Miguel caiu do edifício enquanto estava sob os cuidados da patroa de Mirtes. A partir do estudo de caso do "caso Miguel", aliado à bibliografia sobre trabalhadoras domésticas e relações étnico-raciais, buscou-se: (1) observar as relações entre raça, classe e gênero e a naturalização da precarização deste trabalho; (2) analisar o caso Miguel em sua relação com a profissão e movimentos de resistência na luta por direitos, reconhecimento e justiça. Como resultados, observa-se a potência das mobilizações de coalizão entre movimentos sociais e redes de solidariedade para a identificação do caráter estrutural do fenômeno, atuando em forma ampla pela justiça e transformação dessas estruturas. Conclui-se que a pandemia de covid-19 evidenciou a linha direta entre precarização da profissão e a desvalorização das vidas das trabalhadoras domésticas, sendo a morte de Miguel uma consequência da violência e precarização histórica do lugar da mulher negra

This article is the result of PUC Minas' scientific initiation research on domestic work and pandemic. In June 2020, five-year-old Miguel, son of the domestic worker Mirtes Renata, who was working during the COVID-19 pandemic, died. Miguel fell of the building while in the care of Mirtes' employer. From the case study of "Caso Miguel," combined with the bibliography on domestic workers and ethnic racial relations, we sought to: (1) observe the relationships between race, class, and gender and the naturalization of the precariousness of this work; (2) analyse Miguel's case related with the profession and with resistance movements in the fight for rights, recognition, and justice. As results the potential of coalition mobilizations between social movements and solidarity networks to identify the structural character of the phenomenon, acting broadly for justice and transformation of these structures, is observed. In conclusion, the COVID-19 pandemic evidenced the direct line between the profession precarization and the devaluation of the domestic workers lives, with Miguel's death a consequence of violence and historical precarization of black women place

O racismo enraizado nas famílias inter-raciais de São Paulo / Deep-rooted racism in interracial families from São Paulo / Racismo arraigado en las familias interraciales de São Paulo

O racismo estrutural é uma realidade na sociedade brasileira e pode ser manifestado no interior de famílias inter-raciais. As crianças e as pessoas adultas que experienciam sentimentos de aceitação ou de rejeição nas dinâmicas familiares desenvolvem diferentes formas de ver a si mesmas, os outros e o mundo ao redor. Este estudo teve por objetivo avaliar as percepções de suporte emocional, rejeição parental na infância e discriminação cotidiana entre pessoas brancas, pardas e pretas. Participaram 175 pessoas, 80% do gênero feminino, com idade da amostra total variando de 18-39 anos (M = 24; DP = 5,11). Cento e três participantes se identificaram como branca/o, 42, como preta/o e 30, como parda/o. Todos responderam um formulário online composto pela Escala de Lembranças de Práticas Parentais, Escala de Discriminação Cotidiana e questões sociodemográficas. O resultado do teste Manova indicou que não houve diferença estatisticamente significativa entre as pessoas brancas, pardas e pretas em relação ao suporte emocional e à rejeição parental. Quanto à percepção de discriminação, houve diferença estatisticamente significativa nas subescalas de Tratamento Injusto [X²(2) = 17,360; p < 0,001] e Rejeição Pessoal [X²(2) = 27,970; p < 0,001], pessoas pretas apresentaram maiores médias que pardas e brancas, respectivamente. Discute-se a importância de falar sobre racismo nas relações familiares. Espera-se percepções de rejeição parental menor para pessoas brancas e de discriminação cotidiana maior para pardas e pretas.(AU)

Structural racism is a reality in Brazilian society and it can manifest within interracial families. Children and adults who experience feelings of acceptance or rejection in family dynamics develop different forms of seeing themselves, others, and the world around them. This study aimed to analyze perceptions of emotional support, parental rejection in childhood, and everyday discrimination between white, mixed, and black people. The participants were 175 people, 80% women, aged between 18 to 39 years (M = 24; DP = 5.11). A hundred and three participants identified themselves as white, 42 as black, and 30 as mixed. All answered an online form with the Memories on Parenting Practices, Everyday Discrimination Scale, and sociodemographic questions. Results show that the MANOVA test indicated no statistically significant difference between white, black, and mixed people regarding emotional support and parental rejection. Concerning the perception of discrimination, there was a statistically significant difference in the Unfair Treatment [X2(2) = 17.360; p < 0.001] and Personal Rejection [X2(2) = 27.970; p < 0.001] subscales, black people presented higher averages than mixed and white groups, respectively. This study discusses the importance of discussing racism in family relationships. Perceptions of lower parental rejection for white people and higher everyday discrimination for mixed and blacks are expected.(AU)

El racismo estructural es una realidad en la sociedad brasileña y puede manifestarse en familias interraciales. Los niños y los adultos que experimentan sentimientos de aceptación o rechazo en la dinámica familiar desarrollan diferentes formas de verse a sí mismos, a los demás y al mundo que los rodea. Este estudio tuvo como objetivo evaluar las percepciones de apoyo emocional, rechazo de los padres en la infancia y discriminación cotidiana entre personas blancas, mestizas y negras. Participaron 175 personas, 80% mujeres, con una edad de la muestra total de entre 18 y 39 años (M = 24; DE = 5,11). Ciento tres participantes se identificaron como blancos; 42 como negros y 30 como pardos. Todos respondieron un formulario en línea que consta de la Escala de Recuerdo de Prácticas de Crianza, la Escala Discriminación en la Vida Cotidiana y de preguntas sociodemográficas. El resultado de la prueba Manova indicó que no hubo diferencias estadísticamente significativas entre las personas con respecto al apoyo emocional y el rechazo de los padres. En cuanto a la percepción de discriminación, hubo uma diferencia estadísticamente significativa en las subescalas de trato injusto [X2(2) = 17,360; p < 0,001] y rechazo personal [X2(2) = 27,970; p < 0,001], los negros tenían promedios más altos que los pardos y los blancos, respectivamente. Se discute la importancia de hablar de racismo en las relaciones familiares. Se esperan percepciones de menor rechazo de los padres hacia las personas blancas y mayor discriminación diaria hacia los pardos y negros.(AU)

Temporalidade no estabelecimento do vínculo parento-filial em adoções malsucedidas / Temporality in establishing the parent-child bond in unsuccessful adoptions / Temporalidad en el establecimiento del vínculo padre-hijo en adopciones fallidas

Este estudo é parte de uma ampla investigação sobre a vivência do processo de adoção malsucedida de crianças e adolescentes sob a perspectiva dos adotantes. Foi realizada uma pesquisa qualitativa, com base em entrevistas semiestruturadas com 11 sujeitos independentes, nove mulheres e dois homens, moradores de diferentes estados do Brasil, que vivenciaram adoções malsucedidas. Buscamos analisar as percepções dos adotantes relacionadas à temporalidade no estabelecimento do vínculo parento-filial nessas adoções. A temporalidade da gestação simbólica foi vivenciada pelos participantes de diferentes formas, podendo ser afetada pela lentidão no processo administrativo e/ou por fantasias e idealizações referentes à origem da criança/adolescente. Tanto a demora quanto a tentativa de agilização do processo de adoção são fatores que podem gerar ansiedade na experiência da gestação simbólica e que não serão amparados no tempo cronológico, afetando o estabelecimento do vínculo parento-filial. Ressaltamos a relevância do cuidado nos períodos iniciais de construção do vínculo parento-filial, considerando a temporalidade particular de cada caso e a história pregressa da criança/adolescente, aspecto que influencia o sucesso do processo de adoção.(AU)

This study is part of a broad investigation about the experience of the unsuccessful adoption process of children and adolescents from the perspective of the adopters. Qualitative research was carried out, based on semi-structured interviews with 11 independent subjects, nine women and two men, living in different states of Brazil, who experienced unsuccessful adoptions. We seek to analyze the perceptions of adopters related to the temporality in establishing the parent-child bond in these adoptions. The temporality of the symbolic gestation was experienced by the participants in different ways, which can be affected by the slowness of the administrative process and/or by fantasies and idealizations regarding the origin of the child/adolescent. Both the delay and the attempt to speed up the adoption process are factors that can generate anxiety in the experience of symbolic gestation and that will not be supported in chronological time, affecting the establishment of the parent-child bond. The relevance of care stands out in the initial periods of parent-child bond construction considering the particular temporality of each case and the child's/adolescent's past history, aspect that influences the success of the adoption process.(AU)

Este estudio es parte de una extensa investigación sobre la experiencia del proceso fallido de adopción de niños y adolescentes desde la perspectiva de los adoptantes. Se realizó una investigación cualitativa a partir de entrevistas semiestructuradas con 11 sujetos independientes, nueve mujeres y dos hombres, residentes en diferentes estados de Brasil, que experimentaron adopciones fallidas. En este trabajo se analizan las percepciones de los adoptantes relacionadas con la temporalidad en el establecimiento del vínculo padre-hijo en adopciones fallidas. La temporalidad del embarazo simbólico fue vivida por los participantes de diferentes formas, las cuales pueden verse afectadas por la lentitud del proceso administrativo y por fantasías e idealizaciones sobre el origen del niño/adolescente. Tanto la demora como el intento de agilizar el proceso de adopción pueden generar ansiedad por la vivencia del embarazo simbólico y que no serán sustentados en el tiempo cronológico, lo que afecta establecer este vínculo. Se enfatiza la relevancia del cuidado en los períodos iniciales de construcción del vínculo considerando la temporalidad particular de cada caso y la historia pasada del niño/adolescente, un aspecto que influye en el éxito del proceso de adopción.(AU)