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Palm Sunday in central Mexico: among sellers, palms and syncretism.
Briseño-Tellez, Jocelyn M; Pulido Silva, María Teresa; Bautista, Karen; García Mera, Amairani; Larios-Lozano, Omar; López Gutiérrez, Berenice Nathaly; López López, Yazmín Alejandra; Mendoza Cruz, Yesenia; Monzalvo, René; Ortega-Meza, Daniela; Sánchez Trejo, Edith Carmina; Zepeda-Hernández, Zeltzin K.
Afiliação
  • Briseño-Tellez JM; Centro de Investigaciones Biológicas, Universidad Autónoma del Estado de Hidalgo, Cd. Universitaria, Carr. Pachuca-Tulancingo, Km 4.5 s/n, C.P. 42184, Pachuca, Hidalgo, Mexico.
  • Pulido Silva MT; Centro de Investigaciones Biológicas, Universidad Autónoma del Estado de Hidalgo, Cd. Universitaria, Carr. Pachuca-Tulancingo, Km 4.5 s/n, C.P. 42184, Pachuca, Hidalgo, Mexico. mtpulido@yahoo.com.
  • Bautista K; Centro de Investigaciones Biológicas, Universidad Autónoma del Estado de Hidalgo, Cd. Universitaria, Carr. Pachuca-Tulancingo, Km 4.5 s/n, C.P. 42184, Pachuca, Hidalgo, Mexico.
  • García Mera A; Centro de Investigaciones Biológicas, Universidad Autónoma del Estado de Hidalgo, Cd. Universitaria, Carr. Pachuca-Tulancingo, Km 4.5 s/n, C.P. 42184, Pachuca, Hidalgo, Mexico.
  • Larios-Lozano O; Centro de Investigaciones Biológicas, Universidad Autónoma del Estado de Hidalgo, Cd. Universitaria, Carr. Pachuca-Tulancingo, Km 4.5 s/n, C.P. 42184, Pachuca, Hidalgo, Mexico.
  • López Gutiérrez BN; Centro de Investigaciones Biológicas, Universidad Autónoma del Estado de Hidalgo, Cd. Universitaria, Carr. Pachuca-Tulancingo, Km 4.5 s/n, C.P. 42184, Pachuca, Hidalgo, Mexico.
  • López López YA; Universidad Tecnológica del Valle del Mezquital, Carretera Ixmiquilpan-Capula, Km 4, Col. El Nith, C.P. 42300, Ixmiquilpan, Hidalgo, Mexico.
  • Mendoza Cruz Y; Universidad Tecnológica del Valle del Mezquital, Carretera Ixmiquilpan-Capula, Km 4, Col. El Nith, C.P. 42300, Ixmiquilpan, Hidalgo, Mexico.
  • Monzalvo R; Centro de Investigaciones Biológicas, Universidad Autónoma del Estado de Hidalgo, Cd. Universitaria, Carr. Pachuca-Tulancingo, Km 4.5 s/n, C.P. 42184, Pachuca, Hidalgo, Mexico.
  • Ortega-Meza D; Universidad Tecnológica del Valle del Mezquital, Carretera Ixmiquilpan-Capula, Km 4, Col. El Nith, C.P. 42300, Ixmiquilpan, Hidalgo, Mexico.
  • Sánchez Trejo EC; Universidad Tecnológica del Valle del Mezquital, Carretera Ixmiquilpan-Capula, Km 4, Col. El Nith, C.P. 42300, Ixmiquilpan, Hidalgo, Mexico.
  • Zepeda-Hernández ZK; Centro de Investigaciones Biológicas, Universidad Autónoma del Estado de Hidalgo, Cd. Universitaria, Carr. Pachuca-Tulancingo, Km 4.5 s/n, C.P. 42184, Pachuca, Hidalgo, Mexico.
J Ethnobiol Ethnomed ; 19(1): 22, 2023 Jun 03.
Article em En | MEDLINE | ID: mdl-37268987
ABSTRACT

BACKGROUND:

Domingo de Ramos, or Palm Sunday, is a traditional Christian religious event where devotees use ramos, which are bouquets currently elaborated from palm leaves and other natural elements. In various countries, it is assumed this use of biodiversity leads to the depletion of the species involved. However, other important aspects must be considered, including the role of the people who produce and sell these ramos, the associated symbolism that has been overlooked, as well as commercial aspects that have barely been documented. This ethnobotanical study evaluates the regional-scale cultural, biological and socioeconomic aspects associated with Domingo de Ramos in central Mexico from an emic perspective.

METHODS:

Ethnographic and commercial information was obtained through interviews with ramos sellers in 28 municipalities in the state of Hidalgo, Mexico. We specifically sought sociodemographic data regarding the interviewees, as well as information pertaining to the ramos themselves and the palms. These aspects were explored with all of the sellers. The free list method was used to describe the uses and key elements associated with the ramos.

RESULTS:

Although the ramos are used for religious purposes, they have eight different uses in the daily life of the sellers, the main one being "protection." They serve to protect families, crops and animals, as well as against several diseases. Likewise, they are considered valuable for diminishing strong storms. This belief in the protection conferred by the ramos preserves pre-Hispanic concepts and is combined with their use in blessing corresponding to Western beliefs. Ramos are made from 35 introduced and native plant species and comprise a base (made of palm, wheat or sotol), a "reliquia" (palm, rosemary, chamomile and laurel) and natural or artificial flowers. The ramos sellers are mostly adult women of indigenous origin and heads of family.

CONCLUSIONS:

This study of Domingo de Ramos, carried out at a regional scale, highlights a syncretism that is reflected in both the symbolic importance of ramos palm and in the species used, as well as socioeconomic aspects that had not previously been identified in the study area and reflect the occurrence of complex relationships in non-timber forest products that remain little addressed.
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Texto completo: 1 Coleções: 01-internacional Base de dados: MEDLINE Assunto principal: Etnobotânica / Arecaceae Tipo de estudo: Qualitative_research Limite: Animals País/Região como assunto: Mexico Idioma: En Revista: J Ethnobiol Ethnomed Assunto da revista: CIENCIAS SOCIAIS / MEDICINA Ano de publicação: 2023 Tipo de documento: Article País de afiliação: México

Texto completo: 1 Coleções: 01-internacional Base de dados: MEDLINE Assunto principal: Etnobotânica / Arecaceae Tipo de estudo: Qualitative_research Limite: Animals País/Região como assunto: Mexico Idioma: En Revista: J Ethnobiol Ethnomed Assunto da revista: CIENCIAS SOCIAIS / MEDICINA Ano de publicação: 2023 Tipo de documento: Article País de afiliação: México