Autobiographical memory phenomenology in transgender and cisgender individuals.

Transgender individuals face challenges to identity as they transition from their sex assigned at birth to their affirmed gender. Memories may support a sense of self through the recall of events with more phenomenological detail than others, making them feel closer to the current self. Autobiographical memories of 90 transgender and 90 cisgender adults were compared on self-reported memory phenomenology. Memory phenomenology was more variable in transgender individuals, with a larger difference between phenomenological ratings of recent and distant memories. Memory phenomenology specifically varied in relation to the timing of coming out to a parent. High points reported after this time were rated with higher phenomenological quality and these ratings were linked to positive well-being. Results affirm the relevance of phenomenological continuity to the identity of transgender individuals, suggesting that events from before coming out are recalled with less phenomenological quality than events after coming out.

Listeners' effects on autobiographical memory for recent events.

The current study tested the effects of attentive versus distracted listening on both speakers and listeners in recall of an autobiographical memory. Participants included 128 pairs of friends who spoke with each other over a video call about recent negative experience that one of them had. Participants were randomly assigned to be speakers or listeners, and listeners were randomly assigned to an attentive and a distracted condition. Memory narratives were coded for factual and interpretive content. Participants returned approximately 4 weeks later, when both speaker and listener separately reported their memories of the prior conversation. Attentive listening was linked both to greater recall by the speaker at time 1 and greater listener recall at time 2, but not to speaker's recall at time 2. Results show the effects of listener contributions to recall in the moment but raise questions as to whether they persist beyond the conversation in many scenarios.

Narrative characteristics of autobiographical memory predict expectations of narrator gender.

Gender differences in autobiographical memory have been documented in various domains. The current study attempts to sharpen an understanding of extant gender differences in autobiographical memory by considering listener expectations, contributing to a sociocultural model. Across three studies (a pilot and two separate data collections) a narrative database was created. Narratives were coded for variables that have been shown to differ by gender, including emotion, connectedness to others, factual and interpretive elaboration, and thematic coherence. Participants read narratives and assessed if the narrator was male or female, indicating their confidence. In the pilot study and study 1, narrative features consistently predicted participant's assessments of narrator gender in two separate methods using the same narratives. In study 2, new narratives were used, showing replicability of the method and avoiding potential confounds of naturally occurring differences in study 1 and pilot data. More emotion words predicted higher likelihood of assessing a female narrator. Results support the use of such a methodology as an innovative way to examine gender-based listener expectations in autobiographical memory. They can be used for further theorising about the source of gender differences in this domain of memory that represents a combination of cognitive and social processes.

Long-married couples recall their wedding day: the influence of collaboration and gender on autobiographical memory recall.

The current study examined the influence of collaboration, expertise, and communication on autobiographical memory, by considering gender differences in recall and how they may influence the products and processes of remembering when male-female couples recall events together. Thirty-nine long-married, male-female couples recalled their memories of their wedding day. In Session 1, they recalled it individually for an experimenter. One week later, in Session 2, they recalled the same event jointly as a collaborative pair. Women reported more details, especially episodic details, than men across both sessions. Notably, collaborative recall included many new details that neither spouse had recalled individually. Exploratory analyses suggest that women were less influenced by collaboration than were men: women's communication behaviours influenced men's recall, but the reverse was not found for men's communication. Additionally, when couples' individual recall was more similar in content, men were more likely to decrease their contribution to the collaborative session. We consider these findings in light of transactive memory theory, in which joint meta-memory and the distribution of expertise influence the processes and products of recall in the interdependent system of a couple who extensively share their autobiographical memories.

Gender and gender typicality in autobiographical memory: A replication and extension.

Gender differences in autobiographical memory (AM) are commonly reported, but often inconsistent across studies using varied measurement techniques. The current study aimed to provide more clarity to where and why gender differences emerge by carefully controlling for factors hypothesised to be relevant to gender; thus, it tested shorter and longer term AM using both narrative and questionnaire measures, and further tested whether subscription to feminine-typical traits mediated these differences. Results demonstrate that women's memory narratives score higher than men's on measures of affect, connection to others, factual and interpretive elaboration, and thematic coherence. Women scoring high on feminine-typical traits demonstrated larger differences when compared to men scoring low on these measures than did average men and women, but these latter groups still differed substantially. Gender differences were present in narrative measures of longer term events (often more than two years) and shorter term events (one day-one week), but effect sizes were larger in longer term events. Gender differences were not common on questionnaire measures. These findings replicate previous narrative-based gender differences and highlight the need for carefully constructed studies of socio-cultural, individual, and developmental influences.

Gender, experimenter gender and medium of report influence the content of autobiographical memory report.

In this study, we examined the role of context in autobiographical memory narratives, specifically as it pertains to gender among emerging adults. Male and female participants reported stressful events in their lives in the presence of an experimenter, and were randomly assigned either to report events verbally or type them, and to report in the presence of a male or female experimenter. Narratives were coded for factual and interpretive content. Results revealed that men verbally reporting to women reported longer narratives than all other groups. Women's narrative length did not vary by medium of report or conversational partner, but women used proportionally fewer internal state phrases when verbally reporting to men than when reporting to women. Women also used proportionally fewer evaluative statements in verbal reports than in typed narratives. Of these important interactions among context, gender, and experimenter gender, some findings, such as men's longer narratives and women's reduced internal states, were counter to expectations. These findings highlight the importance of methodological influences in autobiographical memory studies, in regard to both the context generated by experimental methods, and how gender differences are understood.

Emotion, gender, and gender typical identity in autobiographical memory.

Gender differences in the emotional intensity and content of autobiographical memory (AM) are inconsistent across studies, and may be influenced as much by gender identity as by categorical gender. To explore this question, data were collected from 196 participants (age 18-40), split evenly between men and women. Participants narrated four memories, a neutral event, high point event, low point event, and self-defining memory, completed ratings of emotional intensity for each event, and completed four measures of gender typical identity. For self-reported emotional intensity, gender differences in AM were mediated by identification with stereotypical feminine gender norms. For narrative use of affect terms, both gender and gender typical identity predicted affective expression. The results confirm contextual models of gender identity (e.g., Diamond, 2012 . The desire disorder in research on sexual orientation in women: Contributions of dynamical systems theory. Archives of Sexual Behavior, 41, 73-83) and underscore the dynamic interplay between gender and gender identity in the emotional expression of autobiographical memories.

The influence of gender and gender typicality on autobiographical memory across event types and age groups.

Gender differences in autobiographical memory emerge in some data collection paradigms and not others. The present study included an extensive analysis of gender differences in autobiographical narratives. Data were collected from 196 participants, evenly split by gender and by age group (emerging adults, ages 18-29, and young adults, ages 30-40). Each participant reported four narratives, including an event that had occurred in the last 2 years, a high point, a low point, and a self-defining memory. Additionally, all participants completed self-report measures of masculine and feminine gender typicality. The narratives were coded along six dimensions-namely coherence, connectedness, agency, affect, factual elaboration, and interpretive elaboration. The results indicated that females expressed more affect, connection, and factual elaboration than males across all narratives, and that feminine typicality predicted increased connectedness in narratives. Masculine typicality predicted higher agency, lower connectedness, and lower affect, but only for some narratives and not others. These findings support an approach that views autobiographical reminiscing as a feminine-typed activity and that identifies gender differences as being linked to categorical gender, but also to one's feminine gender typicality, whereas the influences of masculine gender typicality were more context-dependent. We suggest that implicit gendered socialization and more explicit gender typicality each contribute to gendered autobiographies.

Self-enhancement and the life script in future thinking across the lifespan.

Studies comparing memory and future event simulation find that future events are more positive, and more often depend on life script events (e.g., culturally normative landmark events) than past events. Previous research does not address the link between this positivity bias and the life stage of college-age participants or their reliance on these scripted events. To examine this positivity bias, narratives of past and anticipated future events were elicited from participants aged 18-74 years, and were examined for reliance on the life script and valence ratings. Results showed that, across age groups, future events were rated as more positive than past events, and that life script events were common in the distant future. Notably, whereas younger adult age groups wrote primarily about their own life script events, older participants more commonly wrote about attending the life script events of significant others, such as children and grandchildren. These findings suggest that simulated future events play a valuable role in self-enhancement across the lifespan. Furthermore, the life script can be viewed as a useful search mechanism when one is missing the episodic details that are more available in memories; however, it is not the source of positivity bias for future events.

The roles of gender and temporal distance in the recall of dissonant self-related memories.

This study examined strategies employed to support a positive self-image in the face of dissonant self-related memories, especially focusing on the role of gender. Participants (N=498) were recruited online and identified a self-descriptive trait. They then reported a memory of a time when they did or did not act according to that trait. Participants distanced themselves from dissonant, self-related memories by downplaying the event's importance and relevance to identity and by emphasizing their lack of agency and the degree to which they had changed. Additionally, participants reported dissonant events from further in the past than consonant events, a tendency displayed more strongly amongst women than men. Women also rated events as more pertinent to the self on questionnaire measures. Findings demonstrate ways that autobiographical memories are reported and organized to support a positive self-image, and deepen an understanding of the role of gender in this process.

The time travelling self: comparing self and other in narratives of past and future events.

Mental time travel research emphasizes the connection between past and future thinking, whereas autobiographical memory research emphasizes the interrelationship of self and memory. This study explored the relationship between self and memory when thinking about both past and future events. Participants reported events from the near and distant past and future, for themselves, a close friend, or an acquaintance. Past events were rated higher in phenomenological quality than future events, and near self events were rated higher in quality than those about friends. Although future events were more positive than past events, only valence ratings for self and close friend showed a linear increase in positivity from distant past to future. Content analysis showed that this increase in positivity could not be ascribed to choosing events from the cultural life script. These findings provide evidence for the role of personal goals in imagining the future.

Accuracy and reconstruction in autobiographical memory: (Re)consolidating neuroscience and sociocultural developmental approaches.

Autobiographical memories are never isolated episodes; they are embedded in a network that is continually updated and prediction driven. We present autobiographical memory as a meaning-driven process that includes both veridical traces and reconstructive schemas. Our developmental approach delineates how autobiographical memory develops across childhood and throughout adulthood, and our sociocultural approach examines the ways in which autobiographical memories are shaped by everyday social interactions embedded within cultural worldviews. These approaches are enhanced by a focus on autobiographical memory functions, namely self-coherence, social embeddedness, and directing future behaviors. Neuroscience models of memory outlined in multiple trace and trace transformation theories and perceptual principles of predictive processing establish mechanisms and frameworks into which autobiographical memory processes are incorporated. Rather than conceptualizing autobiographical and episodic memories as accurate versus error-prone, we frame memory as a dynamic process that is continuously updated to create coherent meaning for individuals living in complex sociocultural worlds. Autobiographical memory is a process of both accuracy and error, an intricate weaving of specific episodic details, inferences and confusions among similar experiences; it incorporates post-event information through reminiscing and conversations, in the service of creating more meaningful coherent memories that define self, others, and the world. This article is categorized under: Psychology > Memory.

The self in autobiographical memory: effects of self-salience on narrative content and structure.

Contemporary models of autobiographical memory attribute a prominent role to the conceptualisation of the self. In an attempt to better understand the impact of the self as an organising feature of autobiographical memory, narratives of personal episodes were elicited, either after a questionnaire about the self (self-prime condition) or after a distractor task (control condition). Participants also wrote a narrative of a turning-point memory, which is by definition a self-focused narrative. Narratives were divided into propositions and analysed for the types of statements used. As predicted, when writing self-focused turning-point narratives participants included more statements relating to the meaning of an event and connecting it to the self, and fewer statements focusing on the who, what, where, and when of the narrative. Narratives written after the self-prime also demonstrated characteristics that were similar to turning-point narratives, although not on all measures. This shift in narrative focus in turning-point and self-primed memory narratives indicates an increased attempt to fulfil goals of coherence rather than correspondence (Conway, 2005). These findings lend insight into the nature of the relationship between the semantic conceptualisation of the self, and the process of retrieving event-specific knowledge in episodic memory.

Abstracting and extracting: causal coherence and the development of the life story.

This study compared life story memories of emerging adults and early adolescents to other autobiographical memories. Participants described three scenes of their respective life stories, a high point, low point, and turning point narrative, and described the connections between them in a fourth narrative. Participants also related four autobiographical narratives from corresponding time periods for comparison. Narratives were analysed for two measures of causal coherence, narrative complexity and meaning making, and for thematic coherence. Life story narratives contained more self-related lessons and insights and greater recognition of complexity than non-life-story narratives, but these differences were confined to narratives of turning points and connections between events. Thematic connections between narratives were more abstract and self-related in life story narratives. Emerging adults' narratives, when compared to those of early adolescents, showed more evidence of self-related abstract thinking and recognition of multiple dimensions. Findings indicate consistent ways in which life story memories differ from other autobiographic memories, and show evidence of development in adolescence.

Later adults' cultural life scripts of middle and later adulthood.

The cultural life script (CLS) refers to expected prototypical life events, often including life transitions overwhelmingly occurring at ages 11-30. This study outlined CLS events at ages after the majority of these events typically occur. Participants, age 38-76, nominated events they expected a person of their age to experience in the future. Participants rated each event's valence, importance, prevalence, and expected age of occurrence. Events were coded into three categories: the normative CLS for events listed by previous CLS studies, offspring's CLS for experiencing CLS events of offspring, and later adulthood CLS for other events nominated by at least 4% of participants. Results suggest scripted events highlighting positivity and change. Offspring's CLS was more positive and occurred earlier than others. Correlations emerged between event characteristics and well-being. Results affirm the prominence of transitions in memory, and suggest ways that older adults maintain well-being despite a cultural narrative that emphasizes decline.