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1.
J Evid Inf Soc Work ; 15(1): 38-51, 2018.
Artículo en Inglés | MEDLINE | ID: mdl-29236624

RESUMEN

BACKGROUND: In spite of the global decline in HIV infections, sub-Saharan Africa still accounts for a non-proportional majority of global new infections. While many studies have documented the importance of facilitating access to anti-retroviral therapy (ART) as a means of reducing infections, the relationship between interpersonal, community, healthcare facility, and policy-level factors and treatment adherence in Africa have not been well-described. The authors examined these factors in the context of prevention of mother-to-child transmission (PMTCT) of HIV in rural north-central Nigeria, where HIV burden is high and service coverage is low. METHODS: Eleven focus groups (n = 105) were conducted among PMTCT clients, male partners, young women, and other community members from 39 rural and semi-rural communities to explore factors related to HIV and antenatal care service use. Data were analyzed using the Constant Comparative Method. RESULTS: Irrespective of HIV status, participants reported barriers to access including long clinic wait times, transportation availability and cost, and the lack of HIV treatment medications. For HIV-positive women, stigma from family members, providers, and the local community affected their ability to obtain care and remain ART-adherent. In the face of these barriers, these women reflected on the importance of peer and community support, as well as the passage of laws to combat barriers to treatment access, uptake, and adherence. CONCLUSIONS: Facilitating treatment adherence may require not only focusing on the medical treatment needs of these women but also structural issues, such as the availability of providers and drugs, and systemic stigmatization of HIV-positive patients.


Asunto(s)
Antirretrovirales/uso terapéutico , Infecciones por VIH/tratamiento farmacológico , Infecciones por VIH/transmisión , Accesibilidad a los Servicios de Salud/organización & administración , Transmisión Vertical de Enfermedad Infecciosa/prevención & control , Antirretrovirales/administración & dosificación , Femenino , Grupos Focales , Infecciones por VIH/psicología , Conocimientos, Actitudes y Práctica en Salud , Política de Salud , Humanos , Masculino , Cumplimiento de la Medicación/psicología , Nigeria , Población Rural , Medio Social , Estigma Social , Factores Socioeconómicos
2.
Child Welfare ; 86(6): 67-88, 2007.
Artículo en Inglés | MEDLINE | ID: mdl-18456983

RESUMEN

Understanding models of multidisciplinary collaborations in child welfare has become essential for policy development, program success, and improving outcomes for children in foster care. The authors present the state of Maryland's Guardianship Assistance Project (GAP) as a model of multidisciplinary collaboration in child welfare and describe the training process that supported the development of the model. Key components for effective collaborative practice, lessons learned, and recommendations from the GAP collaboration are presented.


Asunto(s)
Conducta Cooperativa , Cuidados en el Hogar de Adopción , Tutores Legales , Enseñanza , Niño , Necesidades y Demandas de Servicios de Salud , Humanos , Comunicación Interdisciplinaria
3.
Biomed Res Int ; 2016: 3645415, 2016.
Artículo en Inglés | MEDLINE | ID: mdl-27006944

RESUMEN

INTRODUCTION: Uptake of antenatal services is low in Nigeria; however, indicators in the Christian-dominated South have been better than in the Muslim-dominated North. This study evaluated religious influences on utilization of general and HIV-related maternal health services among women in rural and periurban North-Central Nigeria. MATERIALS AND METHODS: Targeted participants were HIV-positive, pregnant, or of reproductive age in the Federal Capital Territory and Nasarawa. Themes explored were utilization of facility-based services, provider gender preferences, and Mentor Mother acceptability. Thematic and content approaches were applied to manual data analysis. RESULTS: Sixty-eight (68) women were recruited, 72% Christian and 28% Muslim. There were no significant religious influences identified among barriers to maternal service uptake. All participants stated preference for facility-based services. Uptake limitations were mainly distance from clinic and socioeconomic dependence on male partners rather than religious restrictions. Neither Muslim nor Christian women had provider gender preferences; competence and positive attitude were more important. All women found Mentor Mothers highly acceptable. CONCLUSION: Barriers to uptake of maternal health services appear to be minimally influenced by religion. ANC/PMTCT uptake interventions should target male partner buy-in and support, healthcare provider training to improve attitudes, and Mentor Mother program strengthening and impact assessment.


Asunto(s)
Infecciones por VIH/epidemiología , Islamismo , Servicios de Salud Materna , Aceptación de la Atención de Salud , Población Rural , Adulto , Femenino , Humanos , Masculino , Nigeria/epidemiología , Embarazo , Factores Socioeconómicos
4.
J Acquir Immune Defic Syndr ; 67 Suppl 2: S132-8, 2014 Nov 01.
Artículo en Inglés | MEDLINE | ID: mdl-25310119

RESUMEN

BACKGROUND: Nigeria is a key target country in the global effort toward elimination of mother-to-child transmission of HIV. Low coverage of prevention of mother-to-child transmission (PMTCT) interventions, adherence, and retention-in-care rates in HIV-positive pregnant women are contributing factors to high mother-to-child transmission of HIV (MTCT) rates. In Nigeria, rural areas, served largely by primary health care facilities, have particularly poor indicators of PMTCT coverage. Mentor Mothers are HIV-positive women who serve as peer counselors for PMTCT clients, provide guidance, and support in keeping appointments and promoting antiretroviral adherence and retention-in-care. The Mother Mentor (MoMent) study aims to investigate the impact of structured Mentor Mother programs on PMTCT outcomes in rural Nigeria. DESIGN AND METHODS: A prospective cohort study will compare rates of retention-in-care among PMTCT clients who are supported by formally-trained supervised Mentor Mothers versus clients who receive standard-of-care, informal peer support. Study sites are 20 primary health care centers (10 intervention, 10 control) in rural North-Central Nigeria. The study population is HIV-positive mothers and exposed infant pairs (MIPs) (N = 480; 240 MIPs per study arm). Primary outcome measures are the proportion of exposed infants receiving early HIV testing by age 2 months, and the proportion of MIPs retained in care at 6 months postpartum. Secondary outcome measures examine antiretroviral adherence, 12-month postpartum MIP retention, and MTCT rates. This article presents details of the study design, the structured Mentor Mother programs, and how their impact on PMTCT outcomes will be assessed.


Asunto(s)
Infecciones por VIH/transmisión , Mentores , Cooperación del Paciente , Complicaciones Infecciosas del Embarazo/prevención & control , Femenino , Infecciones por VIH/complicaciones , Infecciones por VIH/prevención & control , Humanos , Recién Nacido , Nigeria , Reacción en Cadena de la Polimerasa , Embarazo , Estudios Prospectivos , Tamaño de la Muestra , Carga Viral
5.
J Health Soc Policy ; 22(3-4): 101-19, 2006.
Artículo en Inglés | MEDLINE | ID: mdl-17855241

RESUMEN

Kinship caregivers view spirituality and religion as integral and holistic in nature and an essential coping component to their survival as caregivers. This article examines the following eight spirituality and religious themes defined by a group of African American caregivers of children: spirituality and destiny; spirituality and drugs; faith and healing; spirituality and negotiation; surviving through faith; spirituality, religion, and community; religion; worship and the child; and the need for respite through worshiping and self-care. Historical and social aspects regarding the role of spirituality and religion within the African American community are discussed. Qualitative data from a focus group of 19 low income African American kinship caregivers aged 40-70 years are used to present spiritual and religious clinical tools, techniques, and concepts for intervening with kinship caregivers. doi:10.1300/J045v22n03_07.


Asunto(s)
Cuidadores , Espiritualidad , Adaptación Psicológica , Humanos , Religión , Autocuidado
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