Space for power: feeling powerful over others' behavior affects peri-personal space representation.

We investigated whether and how social power affects the representation of peri-personal space (PPS). We applied a multisensory interaction task to assess PPS representation and the Personal Sense of Power Scale to assess participants' feelings of power over others' behaviors and over others' opinions. In Study 1, we probed PPS representation in a virtual social context. Participants with a higher sense of power showed a less defined differentiation between the close and far space as compared to participants with a lower sense of power. This effect was replicated in Study 2 when participants performed the task in a non-social context (with no person in the scene), but only after they were reminded of an episode of power. Thus, social power-the perception of power over others' behavior-affects the multisensory representation of the self in space by blurring the differentiation between one's own PPS and the space of others.

Getting closer: Synchronous interpersonal multisensory stimulation increases closeness and attraction toward an opposite-sex other in female participants.

Experiencing tactile facial stimulation while seeing synchronous stimulations delivered to another's face induces enfacement, i.e. the subjective experience of ownership over the other's face. The synchronous Interpersonal Multisensory Stimulation (IMS) procedure leading to enfacement induces changes beyond the bodily sense of self, such as increased feeling of closeness between self and other. However, evidence for such an influence of IMS on higher-level self-other representations remains limited. Moreover, research has been restricted to settings involving a same-sex other. The current study tested, in female participants, whether IMS could promote social closeness and attraction toward an opposite-sex other. Across two experiments, enfacement with an opposite-sex face was successfully obtained. Synchronous (vs. asynchronous) IMS yielded greater closeness with the other and induced greater Liking and Attraction scores. These novel findings add further evidence to the existence of a link between body representation and social cognition. Implications for interpersonal attraction are discussed.

Being liked or not being liked: A study on social-media exclusion in a preadolescent population.

INTRODUCTION: Social-media can contribute to building up adolescents' relationships, but they might also bring negative exclusionary experiences. Being excluded is a subtle yet hurtful form of relational aggression, which affects people's psychological wellbeing, especially during developmental stages. In this study, we (1) analyzed the effects of social-media exclusion adapting the Ostracism Online paradigm to a cohort of Italian preadolescents (Mage = 11.47, 53% girls) and (2) tested the efficacy of two potential recovery strategies (i.e., social bonds vs. social surrogate). METHOD: Inclusionary status was manipulated through the number of "likes" participants received on a fictitious online social network. In the exclusion condition, participants received fewer likes than everyone else. In the inclusion condition, participants received a similar number of likes of other users. Then, all participants were asked to think of a significant positive relationship with a family member (social bonds), a celebrity (social surrogate), their present moment thoughts (control). RESULTS: Preadolescents who received fewer likes than others reported higher levels of need threat (i.e., belong, self-esteem, meaningful existence, but not control) and negative emotions. Moreover, the social-bonds strategy generally brought a faster psychological recovery from social-media exclusion than the control condition. The efficacy of social-surrogates strategy was greater for boys than for girls, probably due to different choices in their favorite celebrities. CONCLUSION: These findings show how offline life offers compensatory opportunities for adolescents' online life. When the lack of "Likes" signal exclusion on social-media, thinking of an existing social relationship help adolescents to cope with this negative experience.

Gay- and Lesbian-Sounding Auditory Cues Elicit Stereotyping and Discrimination.

The growing body of literature on the recognition of sexual orientation from voice ("auditory gaydar") is silent on the cognitive and social consequences of having a gay-/lesbian- versus heterosexual-sounding voice. We investigated this issue in four studies (overall N = 276), conducted in Italian language, in which heterosexual listeners were exposed to single-sentence voice samples of gay/lesbian and heterosexual speakers. In all four studies, listeners were found to make gender-typical inferences about traits and preferences of heterosexual speakers, but gender-atypical inferences about those of gay or lesbian speakers. Behavioral intention measures showed that listeners considered lesbian and gay speakers as less suitable for a leadership position, and male (but not female) listeners took distance from gay speakers. Together, this research demonstrates that having a gay/lesbian rather than heterosexual-sounding voice has tangible consequences for stereotyping and discrimination.

On the indirect link between virus anthropomorphism and health behavior: Evidence from the pandemic.

Experts and laypeople often describe pathogens and diseases by attributing to these nonhuman entities human-related qualities, mind states, intentions, and emotions (i.e., anthropomorphism). By taking advantage of the last pandemic, the present research was intended to investigate the implications of thinking about a virus in human-like terms for individuals' health-related behaviors. A severity pathway hypothesis (i.e., virus anthropomorphism is linked to higher engagement in preventive behaviors via higher perceived threat of the virus) and an effectiveness pathway hypothesis (i.e., virus anthropomorphism is associated with lower engagement in preventive behaviors via lower perceived effectiveness of such behaviors) were tested. Across two correlational studies (Study 1, N = 392; Study 2, N = 290), we found support only for the latter hypothesis. Study 2 further clarified the link assumed in the effectiveness pathway hypothesis, showing that anthropomorphism was associated with a decrease in the efficacy of preventive behaviors because attributing a mind to the virus diluted the relative sense of personal responsibility for contagion. A similar pattern of results emerged when we considered vaccination intention as the outcome. Contributions and implications of these findings for research on health behavior and anthropomorphism are discussed.

Reducing economic inequality is 'just right': Moral conviction predicts support for redistributive government policies.

Individuals may support economic redistribution because of practical considerations, but also because they perceive it as morally necessary according to their personal ethical beliefs. Across three studies, we investigated whether attitudes towards reducing economic inequality can be experienced with moral conviction (i.e. perceived as rooted in one's core beliefs about right and wrong) and motivate support for redistributive government policies. In Study 1 (N = 138), reducing economic inequality moral conviction scores were comparable to other highly moralized topics (e.g. euthanasia) and higher than lowly moralized topics (e.g. tattoos). In Study 2 (N = 325) and Study 3 (N = 271), the moral conviction for reducing economic inequality positively predicted support for several redistributive government policies. Additionally, while empathic concern (Study 2 and 3) provided mixed results, structural causal attributions (Study 3) mediated this effect. Therefore, our findings highlight the importance of personal moral significance in understanding what motivates support for redistributive policies.

Of precarity and conspiracy: Introducing a socio-functional model of conspiracy beliefs.

Conspiracy Beliefs (CB) are a key vector of violent extremism, radicalism and unconventional political events. So far, social-psychological research has extensively documented how cognitive, emotional and intergroup factors can promote CB. Evidence also suggests that adherence to CB moves along social class lines: low-income and low-education are among the most robust predictors of CB. Yet, the potential role of precarity-the subjective experience of permanent insecurity stemming from objective material strain-in shaping CB remains largely unexplored. In this paper, we propose for the first time a socio-functional model of CB. We test the hypothesis that precarity could foster increased CB because it undermines trust in government and the broader political 'elites'. Data from the World Value Survey (n = 21,650; Study 1, electoral CB) and from representative samples from polls conducted in France (n = 1760, Study 2a, conspiracy mentality) and Italy (n = 2196, Study 2b, COVID-19 CB), corroborate a mediation model whereby precarity is directly and indirectly associated with lower trust in authorities and higher CB. In addition, these links are robust to adjustment on income, self-reported SES and education. Considering precarity allows for a truly social-psychological understanding of CB as the by-product of structural issues (e.g. growing inequalities). Results from our socio-functional model suggest that implementing solutions at the socio-economic level could prove efficient in fighting CB.

The distinct associations of ingroup attachment and glorification with responses to the coronavirus pandemic: Evidence from a multilevel investigation in 21 countries.

While public health crises such as the coronavirus pandemic transcend national borders, practical efforts to combat them are often instantiated at the national level. Thus, national group identities may play key roles in shaping compliance with and support for preventative measures (e.g., hygiene and lockdowns). Using data from 25,159 participants across representative samples from 21 nations, we investigated how different modalities of ingroup identification (attachment and glorification) are linked with reactions to the coronavirus pandemic (compliance and support for lockdown restrictions). We also examined the extent to which the associations of attachment and glorification with responses to the coronavirus pandemic are mediated through trust in information about the coronavirus pandemic from scientific and government sources. Multilevel models suggested that attachment, but not glorification, was associated with increased trust in science and compliance with federal COVID-19 guidelines. However, while both attachment and glorification were associated with trust in government and support for lockdown restrictions, glorification was more strongly associated with trust in government information than attachment. These results suggest that both attachment and glorification can be useful for promoting public health, although glorification's role, while potentially stronger, is restricted to pathways through trust in government information.

Are attitudes the problem, and do psychologists have the answer? Relational cognition underlies intergroup relations.

The focus on negative attitudes toward other groups has led to a dichotomy between the prejudice reduction and the collective action approach. To solve the resulting problems identified by Dixon et al., we suggest analyzing the psychological processes underlying the construction of relationships (and their alternatives) between own and other groups.

Trust in scientific information mediates associations between conservatism and coronavirus responses in the U.S., but few other nations.

U.S.-based research suggests conservatism is linked with less concern about contracting coronavirus and less preventative behaviors to avoid infection. Here, we investigate whether these tendencies are partly attributable to distrust in scientific information, and evaluate whether they generalize outside the U.S., using public data and recruited representative samples across three studies (Ntotal = 34,710). In Studies 1 and 2, we examine these relationships in the U.S., yielding converging evidence for a sequential indirect effect of conservatism on compliance through scientific (dis)trust and infection concern. In Study 3, we compare these relationships across 19 distinct countries. Although the relationships between trust in scientific information about the coronavirus, concern about coronavirus infection, and compliance are consistent cross-nationally, the relationships between conservatism and trust in scientific information are not. These relationships are strongest in North America. Consequently, the indirect effects observed in Studies 1-2 only replicate in North America (the U.S. and Canada) and in Indonesia. Study 3 also found parallel direct and indirect effects on support for lockdown restrictions. These associations suggest not only that relationships between conservatism and compliance are not universal, but localized to particular countries where conservatism is more strongly related to trust in scientific information about the coronavirus pandemic.

Self-other bodily merging in the context of synchronous but arbitrary-related multisensory inputs.

A debated issue in the multisensory literature concerns the relative contribution of bottom-up sensory components versus top-down cognitive elaborations in contributing to the rise and persistency of bodily illusion. Previous studies, for instance, have shown that simultaneity of sensory inputs and plausibility of the stimulated object play an important role in the rubber hand phenomenon, whereas violation of tactile expectancy does not disrupt the illusory feeling to own a fake hand. The present research examined this issue in the context of the "enfacement" phenomenon (i.e., self-other face-perception modification), using entirely arbitrary and non-ecological pairs of visual and tactile events. Visual and tactile stimulation was matched in terms of spatial location, but not linked by any previously learned associations, making temporal synchrony a critical binding factor. Participants received electro-tactile stimulations on their cheek, while they watched the face of a stranger illuminated on the cheek with a dot of white light. Synchronous (vs. asynchronous) stimulations yielded the enfacement effect. In addition, the stranger stimulated in synchrony was judged as more similar, physically and in terms of personality, and as closer to the self. These findings suggest that synchronous multisensory stimulation on the face can produce both perceptual and social binding, even in the absence of any previously learned associations between the stimulations.

The human message in politics: the impact of emotional slogans on subtle conformity.

The present work directly tests the persuasive potential of emotions in political slogans. Previous research that distinguished emotions on the human dimension found that individuals conform differently to the opinion of members of the in-group or the out-group when these targets expressed themselves in terms of uniquely human emotions (Vaes, Paladino, Castelli, Leyens, & Giovanazzi, 2003). In line with these findings, the present experiment tested the hypothesis that political slogans that express a uniquely human emotion and that are associated with the campaign of a political candidate who has the same political affiliation as participants (i.e., in-group) will induce more conformity reactions than a candidate of the opposing coalition (i.e., out-group) who presents similar kinds of slogans. Results confirmed this hypothesis on a subtle conformity measure and are discussed as a consequence of an infrahumanization process. Finally, possible applications of the presented findings and new avenues for future research are proposed.

Exposure to Literary Fiction Is Associated With Lower Psychological Essentialism.

We investigated the impact of exposure to literary and popular fiction on psychological essentialism. Exposure to fiction was measured by using the Author Recognition Test, which allows us to separate exposure to authors of literary and popular fiction. Psychological essentialism was assessed by the discreteness subscale of the psychological essentialism scale in Study 1, and by the three subscales of the same scale (such as discreteness, informativeness, and biological basis) in Study 2 that was pre-registered. Results showed that exposure to literary fiction negatively predicts the three subscales. The results emerged controlling for political ideology, a variable that is commonly associated with psychological essentialism, and level of education.

Sharpening of peripersonal space during the COVID-19 pandemic.

Our social world has been transformed by the COVID-19 pandemic. Beyond the direct impact of the pandemic on physical health, the social distancing measures implemented worldwide to slow down disease transmission have dramatically impacted social interactions1,2. These measures, including orders to stay at home and to maintain a social distance of at least 2 meters, have been essential to limit the spread of the disease, but they have had severe costs for humans as social animals2. Right before and right after the adoption of the most stringent measures in Switzerland in Spring 2020, we were conducting a series of experiments to measure the representation of the so-called peripersonal space - the space immediately surrounding our body, where we normally interact with objects and other individuals3. We found that the introduction of social distancing measures led to a reduction in the extent of the peripersonal space and enhanced its segregation between individuals, as if the presence of others in close space would activate an implicit form of freezing response.

Synchronous multisensory stimulation blurs self-other boundaries.

In a study that builds on recent cognitive neuroscience research on body perception and social psychology research on social relations, we tested the hypothesis that synchronous multisensory stimulation leads to self-other merging. We brushed the cheek of each study participant as he or she watched a stranger's cheek being brushed in the same way, either in synchrony or in asynchrony. We found that this multisensory procedure had an effect on participants' body perception as well as social perception. Study participants exposed to synchronous stimulation showed more merging of self and the other than participants exposed to asynchronous stimulation. The degree of self-other merging was determined by measuring participants' body sensations and their perception of face resemblance, as well as participants' judgment of the inner state of the other, closeness felt toward the other, and conformity behavior. The results of this study show how multisensory integration can affect social perception and create a sense of self-other similarity.

Auditory Gaydar: Perception of Sexual Orientation Based on Female Voice.

We investigated auditory gaydar (i.e., the ability to recognize sexual orientation) in female speakers, addressing three related issues: whether auditory gaydar is (1) accurate, (2) language-dependent (i.e., occurs only in some languages, but not in others), and (3) ingroup-specific (i.e., occurs only when listeners judge speakers of their own language, but not when they judge foreign language speakers). In three experiments, we asked Italian, Portuguese, and German participants (total N = 466) to listen to voices of Italian, Portuguese, and German women, and to rate their sexual orientation. Our results showed that auditory gaydar was not accurate; listeners were not able to identify speakers' sexual orientation correctly. The same pattern emerged consistently across all three languages and when listeners rated foreign-language speakers.

Ours is human: on the pervasiveness of infra-humanization in intergroup relations.

Both at a conceptual and an empirical level, infra-humanization has been put on par with the relative greater attribution of uniquely human emotions to the in-group, assuming that a group's humanity is exclusively a matter of having uniquely human characteristics. In the present research we suggest that people also adopt another strategy to infra-humanize the out-group by considering those aspects that characterize and differentiate the in-group from the out-group as more uniquely human. In three studies, characteristics presented as typical of the in-group and the out-group were judged on a not uniquely human-uniquely human dimension. In addition to humanity, in Study 3 participants judged in-group and out-group characteristics also on an evaluative dimension. Consistent with the hypothesis, participants judged in-group characteristics as more human than those of the out-group, independent of their valence. The implications of these results for infra-humanization theory are discussed.

The role of in-group identification in infra-humanization.

People tend to infra-humanize by attributing more human essence to their in-group than to out-groups. In the present article, we focus on the attribution of primary and secondary emotions to operationalize the human essence. We propose that, in order to infra-humanize, people need to be categorized in meaningful groups. In addition, we argue that what differentiates meaningful from nonmeaningful groups is that the people essentialize, perceiving members of the group as sharing an underlying, common essence. Also, we hypothesize that participants will identify more with their in-group in the case of meaningful groups. Three types of groups were created to manipulate the meaningfulness of the categorization. Participants were either randomly assigned to a group or they chose their group as a function of their preferences for a colour or the type of career they wished to pursue. As expected, infra-humanization occurred only where the categorization's criterion was meaningful. In addition, in-group identification, but not essentialism, mediated the impact of the categorization criteria on the tendency to infra-humanize. Data also showed that infra-humanization is different from classic in-group favouritism. This is because in-group favouritism, but not infra-humanization, was observed in the situation where group membership was based on random assignment. In other words, for infra-humanization to occur mere categorization is not enough; meaningfulness is also needed. For in-group favouritism to arise, the knowledge of being part of a group is a sufficient prerequisite. The discussion focuses on conditions for reducing infra-humanization and on the relationship between in-group favouritism and out-group derogation.

On the immediate consequences of intergroup categorization: activation of approach and avoidance motor behavior toward ingroup and outgroup members.

The present research argues that intergroup categorization has immediate behavioral consequences. Specifically, intergroup categorization is hypothesized to prepare the organism to respond differently to ingroup and outgroup members so that approach-like motor movements should be faster toward ingroup- versus outgroup-related stimuli. In contrast, avoidance-like behavior should be facilitated when reacting to outgroup versus ingroup members. Studies 1 and 2 test the basic hypothesis in relation to ethnic, national, age, and political categorization. Study 3 uses a minimal group paradigm to test the hypothesis in relation to newly formed groups. Across these experiments, participants were generally faster in performing approach-like motor movements toward ingroup members or avoidance behaviors toward outgroup members. The evolutionary function and the cognitive underpinnings of this state of "physical readiness" to approach ingroup and avoid outgroup members are discussed.

Social perception of others shapes one's own multisensory peripersonal space.

The perception of our self is not restricted to our physical boundaries, but it extends beyond the body to incorporate the space where individual-environment interactions occur, i.e., the peripersonal space (PPS). PPS is generally conceived as a low-level multisensory-motor interface mediating hand-object interactions. Recent studies, however, showed that PPS representation is affected by higher-level cognitive factors. Here we asked whether the multisensory representation of PPS is influenced by high-level mechanisms implied in social interactions, such as the social perception of others. To this aim, in Experiment 1, we developed and validated a new multisensory interaction task in mixed reality (i.e., the Social PPS task). This task allows measuring the boundaries of PPS between one self and another person in a fully controlled, yet highly ecological, set-up. In the Experiment 2, we used this task to measure how participants' PPS varied when facing another person. The social perception of this person was manipulated via a classic social psychology procedure, so that, in two conditions, she was perceived either as a moral or an immoral character. We found that PPS representation is sensitive to the social perception of the other, being more extended when participants were facing a moral than when facing an immoral person. This effect was specific for social context, as no change in PPS was found if participants were facing an object, instead of the person. Interestingly, the social manipulation affected also attitude, identification, willingness to interact with the other, so as interpersonal distance. Together these findings show that social perception of others affects both the psychological representation of the others in relation to oneself and the multisensory representations of the space between oneself and the other, offering new insights about the role of social cognition in body representation.