Attitudes Toward Cisgender Women's Participation in Sex Work: Opportunity for Agency or Harmful Exchange?

Despite the stigmatization of sex work in society, little empirical research has examined attitudes toward sex work, especially its modern incarnations (e.g., sugar relationships, webcamming). Here, a sample of 298 US residents (Mage = 40.06 years; 59.1% male, 40.9% female) was recruited through Amazon Mechanical Turk. Various theoretical predictors (e.g., right-wing authoritarianism [RWA]), sociosexuality) were set to predict the degree to which four sex work domains (prostitution, pornography, sugar relationships, webcamming) provide cisgender women agency (beneficial) or harm them (detrimental). We found that the domains of sex work were organized hierarchically, as theorized by the so-called "whorearchy," whereby the more "unfavorable" domains (e.g., prostitution) fall at the bottom, and the more "favorable" ones (e.g., webcamming) sit at the top. Additionally, multiple regression analyses revealed that RWA (negatively) and sociosexuality (positively) were the strongest predictors of sex work agency across various domains. In predicting harm, RWA, feminism, religiosity, and age were unique positive predictors, whereas sociosexuality and male (vs. female) self-identified sex were unique negative predictors, across the four domains of sex work. Moreover, individual differences (e.g., RWA) were often significantly stronger predictors of agency or harm among female than male participants. The results suggest that although sex work domains vary in agency and harm ratings, individual differences (most notably, RWA and sociosexuality) are important predictors across domains, especially for cisgender women. Given the growing prevalence of such online forms of sex work, along with growing evidence of sugar relationships, it will become increasingly important to track reactions as these forms of sex work evolve.

A cautionary note on interpreting research findings in the presence of statistical suppression.

In regression analyses predictor variables can suppress the effects of other predictor variables, sometimes even resulting in "flipped" relations relative to their zero-order relations (i.e. negative suppression). Drawing on research examining the relations between religion and prejudice, and between ideology and desiring "tall poppies" (successful people) to fall, we highlight examples where researchers appear to have made inappropriate or confusing interpretations of their findings. We compare these examples to a best practice illustration involving associations between psychopathy and counter-productive work behavior. Finally, we provide practical guidelines for thinking about suppression effects in research programmes.

Compliance with COVID-19 safety measures: A test of an objectification theory model.

In the present paper, we tested an objectification theory model including compliance with COVID-19 safety measures as an outcome. Safety measures recommended by governments and health organizations include monitoring one's body and interpersonal and social distance from others. We contend that the diffuse safety anxiety stemming from sexual and self-objectification encourages targets to broadly adopt behaviors that protect against body-based dangers, including COVID-19. Accordingly, safety anxiety should predict greater compliance with COVID-19 safety measures. U.S. residents (N = 501) were recruited online and completed measures of sexual objectification, self-objectification, safety anxiety, appearance anxiety, and COVID-19 safety compliance. Two-step mediation analyses revealed a positive indirect effect of sexual objectification on safety anxiety through internalization of observers' perspectives (self-objectification Factor 1); in turn, there was a positive indirect effect of internalized others on COVID-19 body-based safety compliance through safety anxiety. Moreover, women (vs. men) reported higher levels of sexual objectification, internalization of observers' perspectives, safety anxiety, appearance anxiety, and COVID-19 safety measure compliance. Not only is safety anxiety relevant to cautionary behaviors protective against sexual objectification threat, but it also predicts compliance with measures that reduce the risk of contracting COVID-19. Implications for objectification theory are discussed.

A multilevel analysis of LGBT (Lesbian, Gay, Bisexual, Transgender) rights support across 77 countries: The role of contact and country laws.

Although intergroup contact reduces prejudice generally, there are growing calls to examine contextual factors in conjunction with contact. Such an approach benefits from more sophisticated analytic approaches, such as multilevel modelling, that take both the individual (Level-1) and their environment (Level-2) into account. Using this approach, we go beyond attitudes to assess both individual and contextual predictors of support for gay/lesbian and transgender rights. Using a sample of participants across 77 countries, results revealed that personal gay/lesbian contact (Level-1) and living in a country with more gay/lesbian rights (Level-2) predicted greater support for gay/lesbian rights (n = 71,991). Likewise, transgender contact and living in a country with more transgender rights predicted more support for transgender rights (n = 70,056). Cross-level interactions are also presented and discussed. Overall, findings highlight the importance of both individual and contextual factors in predicting support for LGBT communities.

Skin tone surveillance, depression, and life satisfaction in Indian women: Colour-blind racial ideology as a moderator.

Consistent with objectification theory, many studies have shown that self-objectification (and body surveillance) is associated with depression and dissatisfaction with life. Critically, however, much of this research has been conducted with White women attending university in North America. To extend this literature, we investigated whether greater skin tone surveillance - a group-specific manifestation of self-objectification among women of colour - is linked to higher depression and lower life satisfaction among Indian women. Given that some system justifying ideologies provide a protective well-being effect for lower status individuals, we considered whether colour-blind racial ideology (i.e., the minimization/denial of White privilege) weakened the relations between skin tone surveillance and poorer well-being outcomes. Data were collected via Amazon Mechanical Turk; participants included Indian women (N = 177) between the ages of 19-30 living in India. Participants completed measures of skin tone surveillance, colour-blind racial ideology, depression, and life satisfaction. Results revealed that skin tone surveillance was associated with higher depression (and more strongly among women higher in colour-blind racial ideology). Moreover, skin tone surveillance was associated with lower life satisfaction only among women lower in colour-blind racial ideology. Implications are discussed.