Non-Physical and Ambient Sexual Harassment of Women Undergraduate University Students in Canada: A Diary Study.

Using a 60-day daily e-diary tool, 117 women undergraduate students reported sexual harassment on a Canadian university campus (4,283 diary surveys, collectively). Participants reported 181 incidents of both ambient sexual harassment (witnessing 40 incidents, hearing 106 unwelcomed sexual jokes/remarks) and targeted personal experiences of non-physical sexual harassment (35 incidents). Qualitative data document students' descriptions of these encounters and contextualize how these are part of everyday student life. Findings show that students experience this harassment almost daily-in an ongoing, persistent, and normalized way-and that university can be a hostile environment where the possibility of daily unwanted sexual experiences is a lived, endemic reality.

Battered Immigrant Women and the Police: A Canadian Perspective.

Since the 1970s, the state response to intimate partner violence (IPV) has increasingly become one of criminalization-particularly police intervention. Little is known, however, about marginalized women's experiences with the police within a context of intimate partner violence in Canada. Drawing on interviews with 90 battered immigrant women, this study examines which women contact the police, why some do not, and what characterizes their experiences when the police are involved in an IPV incident. This study demonstrates that while the women who called the police were demographically similar to those who did not call, the women who called reported much greater levels of physical abuse. Findings indicate that general fear of the police and fear of police being racist or culturally insensitive continue to be important reasons why women do not call the police. Notably, the majority of women who had contact with the police reported the encounter as positive.

Shame, Family Honor, and Dating Abuse: Lessons From an Exploratory Study of South Asian Muslims.

Generally, South Asian Muslim communities reject dating and view it as shameful. Despite this, many South Asian Muslims still engage in dating. These traditional norms, however, remain influential and a part of the cultural context in which dating abuse occurs. This exploratory study examines South Asian Muslims' perceptions of how cultural norms forbidding dating and constructing it as shameful may affect women's experiences of dating abuse. Findings indicate these cultural norms may prompt fear of parental and community reactions to dating as well as strong relationship attachment. These then have implications for disclosure, help seeking, and ending abusive relationships.

One Size Doesn't Fit All: Dating Abuse Against Women From the Perspective of South Asian Muslim Youth in Canada.

Despite the growing recognition of intersectionality in the field of domestic abuse, scholarship on dating abuse is still limited by its lack of attention to cultural context. To begin to address this gap, this article presents findings from an exploratory qualitative study of 11 South Asian Muslims' perceptions of behaviors/actions in dating relationships that they identify as being potentially experienced and/or understood differently by South Asian Muslim women. In particular, the participants identify (a) exposure to parents/community, (b) behaviors of a sexual nature, (c) controlling behaviors, and (d) psychological, emotional, and/or verbal behaviors/abuse as being experienced and understood in unique ways by South Asian Muslim women. By connecting these perceptions to the cultural context of South Asian Muslims, these findings support an intersectionality perspective by suggesting sociocultural variations in the meanings assigned to behaviors and/or actions.

Experiences of Muslim and non-Muslim battered immigrant women with the police in the United States: a closer understanding of commonalities and differences.

Little research has been conducted to distinguish the unique experiences of specific groups of interpersonal violence victims. This is especially true in the case of battered Muslim immigrant women in the United States. This article examines battered Muslim immigrant women's experiences with intimate partner violence and their experiences with the police. Furthermore, to provide a more refined view related to battered Muslim immigrant women's situation, the article compares the latter group's experiences to battered non-Muslim immigrant women's experiences. Finally, we seek to clarify the similarities and differences between battered immigrant women aiming to inform responsive police service delivery.