Race, religious identities, and environmental activism.

We employ three national representative samples to examine the moderating effect race has on the relationship between religious identities and environmental identities and behaviors. By and large, religious identities are more consistently associated with the environmental considerations of Whites than it does for African Americans and Hispanics. Among Whites, religious liberals are more likely than their religiously conservative counterparts to; identify with the environmental movement, make environmentally conscious consumer choices, and be active in the environmental movement. Such is not the case, however, for African Americans and Hispanics: religion very rarely associates with their environmental identities and behaviors. In explaining our findings, we discuss the role that the disparate racial experiences of these groups may play in accounting for the differential role religion plays in their environmental identities and behaviors.

Palladium catalyzed carbonylative generation of potent, pyridine-based acylating electrophiles for the functionalization of arenes to ketones.

We describe here the design of a palladium catalyzed route to generate aryl ketones via the carbonylative coupling of (hetero)arenes and aryl- or vinyl-triflates. In this, the use of the large bite angle Xantphos ligand on palladium provides a unique avenue to balance the activation of the relatively strong C(sp2)-OTf bond with the ultimate elimination of a new class of potent Friedel-Crafts acylating agent: N-acyl pyridinium salts. The latter can be exploited to modulate reactivity and selectivity in carbonylative arene functionalization chemistry, and allow the efficient synthesis of ketones with a diverse array of (hetero)arenes.

Worship Discourse and White Race-based Policy Attitudes.

The current study relies upon the 2004 National Politics Study to examine the association between exposure to race-based messages within places of worship and White race-based policy attitudes. The present study challenges the notion that, for White Americans, religiosity inevitably leads to racial prejudice. Rather, we argue, as others have, that religion exists on a continuum that spans from reinforcing to challenging the status quo of social inequality. Our findings suggests that the extent to which Whites discuss race along with the potential need for public policy solutions to address racial inequality within worship spaces, worship attendance contributes to support for public policies aimed at reducing racial inequality. On the other hand, apolitical and non-structural racial discussions within worship settings do seemingly little to move many Whites to challenge dominant idealistic perceptions of race that eschews public policy interventions as solutions to racial inequality.