Early Colonial Diet in El Japón, Xochimilco, Mexico: Examining dietary continuity through stable isotope analysis of bone collagen and bioapatite.

OBJECTIVES: Early colonial documents from central Mesoamerica detail raising and planting of European livestock and crops alongside native ones. The extent to which Indigenous people, especially of the rural commoner class, consumed newly introduced foods is less known. This gap in knowledge is addressed through stable isotope analysis and comparison to published archaeological botanical, human, and faunal data. MATERIALS AND METHODS: Stable isotope analysis of bone collagen and bioapatite is applied to 74 skeletal samples of Indigenous human remains representing Colonial period individuals from El Japón-a farming hamlet in the Xochimilco area-to provide insight into long-term individual dietary practices in the context of a rapidly transforming Mesoamerican world. RESULTS: Carbon isotope ratios in collagen (δ13Ccollagen) average -8.10/00 VPDB (SD 0.55), while δ15N averages 8.90/00 AIR (SD 0.50). δ13Cbioapatite averages -2.90/00 VPDB (SD 0.60). Modest increase in carbon isotopic diversity is observed among more recent males from El Japón when compared to earlier males and females. DISCUSSION: Based on the isotopic results, it is estimated that the individuals of El Japón consumed maize or other C4 plants as a central source of carbohydrates. Dietary protein was largely supplied through domestic maize-fed fauna but potentially supplemented by wild terrestrial and aquatic fauna and fowl. Similarity in skeletal isotopic composition between precontact Mesoamericans from other sites and El Japón individuals of both earlier and later stratigraphy is interpreted as continuity in local diets and foodways despite potentially available European alternatives. Colonial taxation demands on preexisting agricultural regimes may have incentivized maize production, thus indirectly contributing to the maize-centered aspect of local foodways.

OBJETIVOS: Los textos de la época colonial temprana del centro de México documentan la producción de cultivos y ganado europeo a la par de los productos agropecuarios nativos. La magnitud a la cuál las comunidades indígenas consumieron estos productos se conoce con menos certeza en especial dentro de los asentamientos rurales. En este trabajo, se analiza la variabilidad de datos de isótopos estables en el sitio El Japón, Xochimilco y los resultados se comparan con respecto al sexo biológico y la cronología; así como también con datos publicados de muestras humanas y faunísticas. MATERIALES Y MÉTODOS: Se aplican los estudios de isotopos estables en colágeno y bioapatita a 74 muestras esqueléticas de El Japón de la época colonial temprana, una aldea agrícola del área de Xochimilco, con tal de abordar las practicas dietéticas en el contexto de un mundo Mesoamericano en transformación tras el contacto europeo. RESULTADOS: Los isótopos estables de carbono en colágeno (δ13Ccollagen) producen un promedio de −8.10/00 VPDB (DE 0.55), mientras tanto los isótopos estables de nitrógeno en el mismo tejido producen un promedio de 8.90/00 AIR (DE 0.50). Los isótopos estables de carbono en la bioapatita (δ13Cbioapatite) producen un promedio de −2.90/00 VPDB (DE 0.60). Se observa un incremento mínimo en la diversidad isotópica entre los individuos de sexo masculino en comparación a los individuos de sexo femenino de la etapa temprana y tardía del sitio. DISCUSIÓN: Con base en los resultados isotópicos, y con base en comparación a muestras humanas de contextos arqueológicos europeos y norteamericanos se estima que los individuos de El Japón consumieron maíz u otros cultivos tipo C4 como fuentes principales de carbohidratos. Las fuentes de proteína dietética posiblemente fueron fauna alimentada con maíz, pero también se pudieron haber suplementado con alimentos silvestres incluyendo aves silvestres, y fauna terrestre o acuática. La similitud en variación isotópica entre sitios mesoamericanos que preceden el contacto europeo y El Japón de ambas etapas (temprana y tardía) se interpretan como persistencia en fuentes de alimentación y tradiciones culinarias a pesar de las posibles alternativas europeas. Las demandas tributarias coloniales sobre la producción agrícola chinampera pudiesen haber contribuido indirectamente a la continuidad del maíz como fuente alimenticia principal.

Origin and Health Status of First-Generation Africans from Early Colonial Mexico.

The forced relocation of several thousand Africans during Mexico's historic period has so far been documented mostly through archival sources, which provide only sparse detail on their origins and lived experience. Here, we employ a bioarchaeological approach to explore the life history of three 16th century Africans from a mass burial at the San José de los Naturales Royal Hospital in Mexico City. Our approach draws together ancient genomic data, osteological analysis, strontium isotope data from tooth enamel, δ13C and δ15N isotope data from dentine, and ethnohistorical information to reveal unprecedented detail on their origins and health. Analyses of skeletal features, radiogenic isotopes, and genetic data from uniparental, genome-wide, and human leukocyte antigen (HLA) markers are consistent with a Sub-Saharan African origin for all three individuals. Complete genomes of Treponema pallidum sub. pertenue (causative agent of yaws) and hepatitis B virus (HBV) recovered from these individuals provide insight into their health as related to infectious disease. Phylogenetic analysis of both pathogens reveals their close relationship to strains circulating in current West African populations, lending support to their origins in this region. The further relationship between the treponemal genome retrieved and a treponemal genome previously typed in an individual from Colonial Mexico highlights the role of the transatlantic slave trade in the introduction and dissemination of pathogens into the New World. Putting together all lines of evidence, we were able to create a biological portrait of three individuals whose life stories have long been silenced by disreputable historical events.

Historic Treponema pallidum genomes from Colonial Mexico retrieved from archaeological remains.

Treponema pallidum infections occur worldwide causing, among other diseases, syphilis and yaws. In particular sexually transmitted syphilis is regarded as a re-emerging infectious disease with millions of new infections annually. Here we present three historic T. pallidum genomes (two from T. pallidum ssp. pallidum and one from T. pallidum ssp. pertenue) that have been reconstructed from skeletons recovered from the Convent of Santa Isabel in Mexico City, operational between the 17th and 19th century. Our analyses indicate that different T. pallidum subspecies caused similar diagnostic presentations that are normally associated with syphilis in infants, and potential evidence of a congenital infection of T. pallidum ssp. pertenue, the causative agent of yaws. This first reconstruction of T. pallidum genomes from archaeological material opens the possibility of studying its evolutionary history at a resolution previously assumed to be out of reach.

Genetic Overview of the Maya Populations: Mitochondrial DNA Haplogroups.

We identified mitochondrial DNA haplogroups A, B, C, and D in 75 present-day Maya individuals, 24 Maya individuals of the colonial period, and 1 pre-Columbian Maya individual from Quintana Roo, Mexico. We examined these data together with those of 21 Maya populations reported in the literature, comprising 647 present-day Maya individuals and 71 ancient Maya individuals. A demographic study based on analysis of fertility and endogamy was carried out in two modern Maya populations to identify cultural factors that influence the mitochondrial haplogroup genetic diversity. Most present-day and ancient Maya populations show a distribution pattern of mitochondrial haplogroup frequencies A, C, B, and D in decreasing order, with haplogroup D absent in several populations. Considering only modern Maya populations with at least 50 individuals analyzed, the present-day Tzotzil and Lacandon populations from Chiapas show the highest and lowest genetic diversity, 0.706 and 0.025, respectively. Our results show small genetic differences between the Maya populations, with the exception of the present-day Tojolabal and Lacandon populations from Chiapas. The present-day Lacandon population from Chiapas differs from other Maya populations in showing almost only haplogroup A. This result suggests a long history of isolation and endogamy as well as a possible founder effect inside the Lacandonian rain forest. The contemporary Tojolabal population is the only one with an unusual mitochondrial haplogroup pattern, exhibiting a frequency of haplogroup B higher than A and the absence of haplogroup C. With a small sample size, the pre-Columbian Copán Maya show a high content of haplogroup C and a low frequency of haplogroup D. The genetic homogeneity of the Maya populations is indicative of a common origin and nearly continuous gene flow in the long term within a general isolation of the whole group, in contrast to the Nahua populations that had different origins. Our demographic study showed high fertility rates and high levels of endogamy in the present-day Maya populations from Quintana Roo that are consistent with their general low genetic diversity. We propose that the genetic similarity among ancient and present-day Maya populations persists due to a strong sense of social cohesion and identity that impacts their marriage practices, keeping this cultural group isolated. These factors have constrained gene flow inside the Maya region and have impeded the differentiation among the Maya. Discernment of genetic differentiation within the peninsula is constrained by the lack of sampling documentation in the literature.

Maya paleodemographics: what do we know?

OBJECTIVES: We present a review of what is known about the population dynamics from Classic and Post-Classic Maya settlements in coastal areas of the Yucatan Peninsula such as Jaina, Chac Mool, El Meco and Xcambó and two other urban centers, Palenque and Copan. METHODS: This contribution discusses the available data on mortality, survival, life expectancy, fertility and migration, obtained by paleodemographic methodology. Data for Xcambó and El Meco were obtained from Tiesler Bloss et al., (2005) and Ortega (2007); information from other sites was obtained from previous work conducted by the authors. RESULTS: This review proposes that the demographic dynamics of the Classical period are typical of densely populated and developing areas with overall average birth rates of six children per woman and a life expectancy at birth of between 20 and 42.2 years, which is equivalent to birth rates above 40 per thousand inhabitants. Post-Classic settlements show evidence of great population mobility with unfavorable changes in living conditions that lead us to think of fertility decrease and low life expectancies at birth. CONCLUSIONS: There are indications of a demographic change between the Late-Terminal Classic and Post-Classic periods. Life expectancies are lower than 30 years, a high infant mortality and low adult survival after 50 years is shown. The Post-Classic period is characterized by population rearrangements and mobility. Results obtained for both Chac Mool series showed deterioration in health and reduced life expectancy and fertility levels from one period to another. El Meco and Xcambó series showed differences with Chac Mool's due to higher growth rates.

La sífilis y su carácter endémico en la Ciudad de México / Syphilis and its endemic character in Mexico City

En esta investigación analizo el carácter endémico de la sífilis, y su repecusión entre los habitantes de la ciudad de México especialmente en el siglo XIX. Reviso la etiología de la sífilis el diagnóstico clínico, las formas del contagio y las medidas para prevenirlo. La controversia en torno a la aplicación de la vacuna contra la viruela y la inoculación de la sífilis. Examino cuestiones relativas a su presencia entre grupos sociales, por sexo y edad, mediante la utilización de dos fuentes primarias: la primera, los documentos históricos: listas de los enfermos que ingresaban al hospital y de los fallecidos en él, con datos de lugar de origen, edad, sexo y causa de muerte; estudios médicos de la época tales como tesis, tratados y publicaciones sobre el diagnóstico, profilaxis, prevención, las formas de contagio y los experimentos para obtener una vacuna. La segunda fuente de datos son los esqueletos de cientos de sus habitantes con huellas de sífilis, como pureba fehaciente de la disseminación del contagio entre todas las capas de la sociedad capitalina, procedentes de cemeterios, iglesias y hospitales de los siglos XVII al XIX. Las fuentes secundarias, en particular las investigaciones acerca de los hospitales, la salud pública y la prostitución en esa época son relevantes, ya que una de las muestras esqueléticas pertenece a San Juan de Dios, hosptal donde fueron atendidos enfermos de sífilis y prostitutas en la segunda mitad del siglo XIX. (AU)

In this article, the author seeks to analyze the endemic character of syphilis and its repercussions on the residents of Mexico City, particularly in the 19th Century. The article reviews the etiology of syphilis, its clinical diagnosis, modes of infection and prevention measures, as well as the controversy surrounding the smallpox vaccine and inoculation against syphilis. Questions surrounding its presence among various social groups, divided by sex and age, are first consists of historical documents: lists of patients registered at hospitals and of the deceased, including information on their place of origin, age, sex and cause of death, as well as contemporations on diagnostics, prophylaxis, prevention, modes of infection and experiments aimed at the creation of a vaccine. The second source consists of data obtained from the skeletons of hundreds of Mexico City residents with traces of syphilis, which provide irrefutable proof of the disease's dissemination throughout all sectors of society. The skeletons have been obtained from 17th Century to 19th Century cemeteries, churches and hospitals, public health and prostitution, wich are central concerns. Sanitary control and its relationship to prostitution in this epoch is also relevant, as one of the skeletons was obtained from San Juan de Dios, a hospital that cared for prostitutes and patientes with syphilis in the second half of the 19th Century. (AU)