Young adults' personal and relationship memories: recollections of self, siblings, and family.

We investigated the phenomenological and narrative characteristics of young adults' self- and other-related memories within the context of significant relationships. We also examined whether participants' gender and/or gender concordance between participants and their siblings was associated with autobiographical memory characteristics. We collected data from 108 college students who had only one sibling. All participants provided narratives in response to three memory prompts (i.e., self-related, sibling-related, and family-related) and rated their memories along dimensions such as significance, emotional valence, clarity etc. The narratives were coded on thematic content, transformativeness, mentions of others, and event type dimensions. Results revealed differences between self-related memories and sibling- and family-related memories across several dimensions. However, sibling-related and family-related memories were mostly similar to each other. No statistically significant gender or gender concordance differences were observed. Further exploratory analysis showed that memory narratives describing extended events were more transformative than single event narratives. The findings enhance our understanding about the self-in-relation to others through relationship memories.

Perceived contact with friends from lower socioeconomic status reduces exclusion based on social class.

This study investigated children's and adolescents' reasoning about intergroup exclusion based on social class from educational opportunities in Türkiye. The role of children's and adolescents' perceived contact with friends from different socioeconomic backgrounds on their evaluations of exclusion and personal solutions to the exclusion was also examined. Participants (N = 270) included 142 children (8-10 years old, Mage = 9.80; SD = 0.82; 53.5% girls) and 128 adolescents (14-16 years old, Mage = 15.46; SD = 0.91, 61.7% girls) from lower (N = 144) and higher (N = 126) socioeconomic backgrounds. Results showed that while most participants viewed social class-based exclusion as wrong, adolescents were more likely to view it as wrong than were children. Adolescents from lower SES approached social class-based exclusion as less acceptable than did adolescents from higher SES who referred to expectations about conformity to authority and the status quo. Moderation analyses showed that for adolescents from higher SES, higher perceived contact with friends from lower SES was associated with decreased acceptability of exclusion and increased motivation to provide equity. RESEARCH HIGHLIGHTS: Overall, adolescents living in a country with economic instability evaluated social class-based exclusion from educational opportunities among peers as unfair and wrong. Adolescents from lower SES viewed social class-based exclusion as less acceptable than did adolescents from higher SES. Adolescents from higher SES expected that excluders' intentions were motivated by conforming to authority and supporting the status quo more frequently than did children. For adolescents from higher SES, perceived contact with friends from lower SES was associated with decreased acceptability of exclusion and increased motivation to provide equity.

Adolescents view social exclusion based on social class as more wrong than do children.

Psychological attitudes about social status hierarchies and social mobility often reflect stereotypic expectations about competencies and entitlements based on inequalities. Children who experience exclusion based on social class are at risk of experiencing a lack of opportunities, contributing to societal disparities. Recently, developmental science has examined the origins of attitudes that contribute to social exclusion, reflecting moral judgments about fairness as well as societal and group-based concerns about norms and intergroup dynamics. This study investigated children's reasoning about intergroup exclusion by focusing on social class as a potential exclusion criterion for children and adolescents in peer contexts in Türkiye, an understudied context for research. Participants living in a metropolitan area of Türkiye (N = 270) between the ages of 8-10 (Mage = 9.80; SD = .77; 53.5% girls) and 14-16 (Mage = 15.51; SD = .93, 61.7% girls) from lower and higher socioeconomic backgrounds were asked for their exclusion evaluations, emotion attributions, related justifications, and individual solutions. While participants overall viewed social class-based social exclusion as wrong, adolescents typically viewed it as more wrong than did children. Adolescents focused on unfair treatment and discrimination, whereas children focused on interpersonal aspects of social exclusion more frequently. Older participants from lower socioeconomic status (SES) viewed the excluders' intentions as discriminatory more often than did older participants from higher SES who desired to protect the status quo. These findings shed new light on how children and adolescents evaluate societal-based biases contributing to peer social exclusion. (PsycInfo Database Record (c) 2023 APA, all rights reserved).

Effect of video-feedback intervention on Turkish mothers' sensitivity and physical intrusiveness: a randomized control trial.

We examined the effectiveness of the video-feedback Intervention to Promote Positive Parenting-Sensitive Discipline (VIPP-SD) in enhancing maternal sensitivity and decreasing maternal physical intrusive behaviors among Turkish mothers. Mothers (N = 68; Mage = 29.29, SD = 5.20) with their children (Mage = 20.04 months, SD = 6.62) participated in a randomized controlled trial with pre-, post-, and follow-up assessments (Nintervention = 40, Ncontrol = 28). Maternal sensitivity was assessed using the Ainsworth Sensitivity Scale. A coding schema was developed and used to assess maternal physical intrusiveness. The results indicated that mothers in intervention group benefited from the VIPP-SD in both increasing their global sensitivity (d = 0.51, p =.016) and decreasing the frequency of physical intrusive behaviors (d = 0.56, p =.007) compared to mothers in the control group. Overall, the VIPP-SD program appears to decrease the level of physical intrusiveness, in addition to promoting maternal sensitivity among Turkish mothers.

How three generations narrate their vicarious family stories: intrafamilial similarities, gender and cross-generational differences.

This study investigated the memory characteristics of vicarious family stories. Seventy-two families including three generations of women and men from different samples of families were recruited. Results can be described in three main sections: (a) intrafamilial similarities; (b) gender differences; and (c) cross-generational differences. For intrafamilial similarities, members of the same family showed similarities in terms of the volume and number of other-related words. For gender differences, women focused more on social interactions, used more other-related words and subjective perspective terms, and made more identity connections between others and parents than men. When describing parents' reasons for telling family stories, women were also less likely to report development and teaching reasons and more likely to report emotional reasons compared to men. For cross-generational differences, the oldest generation's stories were less coherent than the youngest and middle generations', and less voluminous than the middle generation's. Additionally, the youngest generation reported entertainment reasons more often than the oldest generation. Emotional reasons were more common for the middle generation than for the youngest and oldest generations. These findings contribute to the growing area of research on family narratives by examining the elements of narrative identity in family stories across three generations.

Intrafamilial similarities and cross-generational differences in the earliest childhood memories of daughters, mothers, and grandmothers.

This study aimed to examine how daughters, mothers, and grandmothers from the same families resembled each other and how these three generations differed from each other in narrating their earliest childhood memories. Fifty-nine triads from the same families filled out a memory questionnaire and were asked to narrate their earliest childhood memories. Results revealed both intrafamilial similarities and cross-generational difference on characteristics of triads' earliest childhood memories. After earliest childhood memories were coded for memory characteristics, we measured intrafamilial similarities using intra-class correlation coefficients across three generations for each memory characteristic. Results revealed that the earliest childhood memories of members of the same family were significantly similar in terms of level of detail and volume. Although similar patterns among members of the same families were observed in self-related and other-related words, the other/self ratio did not display an intrafamilial similarity. We also measured cross-generational differences and found that daughters' reported age of their earliest childhood memories was dated significantly earlier compared to their grandmothers. Results revealed predominant intrafamilial similarities among the members of the same family and cross-generational differences in terms of the age of the earliest childhood memory.

Mother-child memory conversations and self-construal in Eastern Turkey, Western Turkey and the USA.

Eighty-seven mothers and their four-year-old children from Eastern Turkey (N = 32 pairs), Western Turkey (N = 30 pairs) and the USA (N = 25 pairs) participated in a study of mother-child memory talk as a reflection of mothers' self construal, in view of differences in the function of memory talk across cultures. Mother-child pairs were audio-recorded while talking about shared past and anticipated future events. Mothers completed the Balanced Integration-Differentiation questionnaire measure of self-construal and were scored as high or low on individuation and relatedness orientations. Mothers' memory and future talk showed similar patterns of cultural differences: American mothers provided the most voluminous, descriptive and elaborative talk, while Eastern Turkish mothers showed the highest level of repetitiveness, and Western Turkish mothers' talk fell in between. Children's memory talk was similar across cultures. In all cultures, mothers who scored high on both individuation and relatedness (balanced self-construal subtype) engaged in more voluminous and contexted memory talk, and individuation was associated with more elaborative talk about future events. Results are discussed in light of literature on cultural differences in self-construal and memory function.