RESUMO
Despite the HIV "test-and-treat" strategy's promise, questions about its clinical rationale, operational feasibility, and ethical appropriateness have led to vigorous debate in the global HIV community. We performed a systematic review of the literature published between January 2009 and May 2012 using PubMed, SCOPUS, Global Health, Web of Science, BIOSIS, Cochrane CENTRAL, EBSCO Africa-Wide Information, and EBSCO CINAHL Plus databases to summarize clinical uncertainties, health service challenges, and ethical complexities that may affect the test-and-treat strategy's success. A thoughtful approach to research and implementation to address clinical and health service questions and meaningful community engagement regarding ethical complexities may bring us closer to safe, feasible, and effective test-and-treat implementation.
Assuntos
Infecções por HIV/diagnóstico , Infecções por HIV/tratamento farmacológico , HIV , Promoção da Saúde/métodos , Infecções por HIV/prevenção & controle , Promoção da Saúde/ética , Humanos , Avaliação de Programas e Projetos de Saúde , IncertezaAssuntos
Cesárea/ética , Cesárea/estatística & dados numéricos , Comportamento de Escolha/ética , Medicina Defensiva/ética , Trabalho de Parto , Obrigações Morais , Mães , Obstetrícia/ética , Direitos do Paciente/ética , Autonomia Pessoal , Relações Médico-Paciente/ética , Feminino , Humanos , GravidezRESUMO
Congenitally infertile women such as those with Turner syndrome or Mayer Rokitansky-Kuster-Hauser syndrome have available the technologies of oocyte harvesting, cryropreservation, in-vitro fertilization, and gestational surrogacy in order to have genetically related offspring. Since congenital infertility results in a variety of experiences that impacts on nearly every aspect of a person's life, in the future it is possible that these women might desire a congenitally infertile child through the use of preimplantation genetic diagnosis so as to share this common bond. While infertility results in a relatively normal quality of life, it is morally wrong to necessitate the future use of infertility services with its variable success rate on a child. Also, whereas the woman has fundamental reproductive autonomy, she lacks the substantive autonomy regarding the specific characteristics of her child. Finally, the infertile community does exhibit a strong presence, but it lacks characteristics that define it as a culture.