Preventing extinction in an age of species migration and planetary change.

International and national conservation policies almost exclusively focus on conserving species in their historic native ranges, thus excluding species that have been introduced by people and some of those that have extended their ranges on their own accord. Given that many of such migrants are threatened in their native ranges, conservation goals that explicitly exclude these populations may overlook opportunities to prevent extinctions and respond dynamically to rapidly changing environmental and climatic conditions. Focusing on terrestrial mammals, we quantified the number of threatened mammals that have established new populations through assisted migration (i.e., introduction). We devised 4 alternative scenarios for the inclusion of assisted-migrant populations in mainstream conservation policy with the aim of preventing global species extinctions. We then used spatial prioritization algorithms to simulate how these scenarios could change global spatial conservation priorities. We found that 22% (70 species out of 265) of all identified assisted-migrant mammals were threatened in their native ranges, mirroring the 25% of all mammals that are threatened. Reassessing global threat statuses by combining native and migrant ranges reduced the threat status of 23 species (∼33% of threatened assisted migrants). Thus, including migrant populations in threat assessments provides a more accurate assessment of actual global extinction risk among species. Spatial prioritization simulations showed that reimagining the role of assisted-migrant populations in preventing species extinction could increase the importance of overlooked landscapes, particularly in central Australia, Europe, and the southwestern United States. Our results indicated that these various and nonexhaustive ways to consider assisted-migrant populations, with due consideration of potential conservation conflicts with resident taxa, may provide unprecedented opportunities to prevent species extinctions.

Prevención de la extinción en una época de migración de especies y cambios planetarios Resumen Las políticas de conservación nacionales e internacionales casi siempre se enfocan en la conservación de las especies dentro de su distribución histórica y nativa, por lo que se excluyen especies que han sido introducidas por el humano y algunas que se han extendido por cuenta propia más allá de su distribución. Ya que muchas de estas especies migrantes están amenazadas dentro de su distribución nativa, los objetivos de conservación que excluyen explícitamente a estas poblaciones pueden ignorar las oportunidades para prevenir extinciones y responder de forma dinámica a las condiciones ambientales y climáticas que cambian con rapidez. Nos enfocamos en los mamíferos terrestres para cuantificar el número de especies amenazadas que han establecido poblaciones nuevas mediante la migración asistida (introducción). Diseñamos cuatro escenarios alternativos para la inclusión de las poblaciones con migración asistida dentro de las políticas de conservación generales con el objetivo de prevenir extinciones globales de especies. Después usamos algoritmos de priorización espacial para simular cómo estos escenarios podrían cambiar las prioridades de conservación espacial en todo el mundo. Descubrimos que el 22% (70 de 765 especies) de todos los mamíferos con migración asistida están amenazados dentro de su distribución nativa, lo que es similar al 25% de especies amenazadas de todas las especies de mamíferos. La reevaluación de los estados mundiales de amenaza mediante la combinación de la distribución nativa y migrante redujo el estado de amenaza de 23 especies (∼33% de los migrantes asistidos amenazados). Por esto, incluir a las poblaciones migrantes en la evaluación de amenazas proporciona una evaluación más certera del riesgo de extinción que existe entre las especies a nivel mundial. Las simulaciones de priorización espacial mostraron que reinventar el papel que tienen las poblaciones con migración asistida en la prevención de la extinción de especies podría incrementar la importancia de los paisajes ignorados, particularmente en Australia central, Europa y el suroeste de los Estados Unidos. Nuestros resultados indican que estas maneras diversas y no exhaustivas de considerar a las poblaciones con migración asistida, con la debida consideración de los potenciales conflictos de conservación con los taxones residentes, puede proporcionar oportunidades sin precedentes para prevenir la extinción de las especies.

Animal cognition and culture mediate predator-prey interactions.

Predator-prey ecology and the study of animal cognition and culture have emerged as independent disciplines. Research combining these disciplines suggests that both animal cognition and culture can shape the outcomes of predator-prey interactions and their influence on ecosystems. We review the growing body of work that weaves animal cognition or culture into predator-prey ecology, and argue that both cognition and culture are significant but poorly understood mechanisms mediating how predators structure ecosystems. We present a framework exploring how previous experiences with the predation process creates feedback loops that alter the predation sequence. Cognitive and cultural predator-prey ecology offers ecologists new lenses through which to understand species interactions, their ecological consequences, and novel methods to conserve wildlife in a changing world.

Savviness of prey to introduced predators.

The prey naivety hypothesis posits that prey are vulnerable to introduced predators because many generations in slow gradual coevolution are needed for appropriate avoidance responses to develop. It predicts that prey will be more responsive to native than introduced predators and less responsive to introduced predators that differ substantially from native predators and from those newly established. To test these predictions, we conducted a global meta-analysis of studies that measured the wariness responses of small mammals to the scent of sympatric mammalian mesopredators. We identified 26 studies that met our selection criteria. These studies comprised 134 experiments reporting on the responses of 36 small mammal species to the scent of six introduced mesopredators and 12 native mesopredators. For each introduced mesopredator, we measured their phylogenetic and functional distance to local native mesopredators and the number of years sympatric with their prey. We used predator and prey body mass as a measure of predation risk. Globally, small mammals were similarly wary of the scent of native and introduced mesopredators; phylogenetic and functional distance between introduced mesopredators and closest native mesopredators had no effect on wariness; and wariness was unrelated to the number of prey generations, or years, since first contact with introduced mesopredators. Small mammal wariness was associated with predator-prey body mass ratio, regardless of the nativity. The one thing animals do not seem to recognize is whether their predators are native.

La hipótesis de la ingenuidad de la presa plantea que ésta es vulnerable a los depredadores introducidos porque se requiere que muchas generaciones atraviesen una coevolución lenta y gradual para que se desarrollen las respuestas de evasión adecuadas. La hipótesis supone que la presa será más sensible a los depredadores introducidos que difieren notoriamente de los nativos y de aquellos recién establecidos. Realizamos un metaanálisis global de estudios que midieron las respuestas cautelosas de mamíferos pequeños ante el rastro de meso depredadores simpátricos para probar estas suposiciones. Identificamos 26 estudios que cumplieron con nuestro criterio de selección. Estos estudios estuvieron conformados por 134 experimentos que reportaban las respuestas de 36 especies de mamíferos pequeños ante el rastro de seis meso depredadores introducidos y 12 nativos. Medimos la distancia funcional y filogenética entre cada meso depredador introducido y los meso depredadores locales nativos y el número de años simpátricos con su presa. Usamos la masa corporal del depredador y la presa como medida del riesgo de depredación. A nivel mundial, los mamíferos pequeños compartieron la cautela ante el rastro de los meso depredadores nativos e introducidos; la distancia funcional y la filogenética entre los meso depredadores introducidos y el meso depredador nativo más cercano no tuvieron efecto sobre la cautela; y la cautela no estuvo relacionada con el número de generaciones de la presa, o años, desde el primer contacto con los meso depredadores introducidos. La cautela de los mamíferos pequeños estuvo asociada con las proporciones de masa corporal entre el depredador y la presa, sin importar el origen. Lo único que los animales parecen no reconocer es si el depredador es nativo o no.

A novel trophic cascade between cougars and feral donkeys shapes desert wetlands.

Introduced large herbivores have partly filled ecological gaps formed in the late Pleistocene, when many of the Earth's megafauna were driven extinct. However, extant predators are generally considered incapable of exerting top-down influences on introduced megafauna, leading to unusually strong disturbance and herbivory relative to native herbivores. We report on the first documented predation of juvenile feral donkeys Equus africanus asinus by cougars Puma concolor in the Mojave and Sonoran Deserts of North America. We then investigated how cougar predation corresponds with differences in feral donkey behaviour and associated effects on desert wetlands. Focusing on a feral donkey population in the Death Valley National Park, we used camera traps and vegetation surveys to compare donkey activity patterns and impacts between wetlands with and without cougar predation. Donkeys were primarily diurnal at wetlands with cougar predation, thereby avoiding cougars. However, donkeys were active throughout the day and night at sites without predation. Donkeys were ~87% less active (measured as hours of activity a day) at wetlands with predation (p < 0.0001). Sites with predation had reduced donkey disturbance and herbivory, including ~46% fewer access trails, 43% less trampled bare ground and 192% more canopy cover (PERMANOVA, R2  = 0.22, p = 0.0003). Our study is the first to reveal a trophic cascade involving cougars, feral equids and vegetation. Cougar predation appears to rewire an ancient food web, with diverse implications for modern ecosystems. Our results suggest that protecting apex predators could have important implications for the ecological effects of introduced megafauna.

Equids engineer desert water availability.

Megafauna play important roles in the biosphere, yet little is known about how they shape dryland ecosystems. We report on an overlooked form of ecosystem engineering by donkeys and horses. In the deserts of North America, digging of ≤2-meter wells to groundwater by feral equids increased the density of water features, reduced distances between waters, and, at times, provided the only water present. Vertebrate richness and activity were higher at equid wells than at adjacent dry sites, and, by mimicking flood disturbance, equid wells became nurseries for riparian trees. Our results suggest that equids, even those that are introduced or feral, are able to buffer water availability, which may increase resilience to ongoing human-caused aridification.

Functional traits of the world's late Quaternary large-bodied avian and mammalian herbivores.

Prehistoric and recent extinctions of large-bodied terrestrial herbivores had significant and lasting impacts on Earth's ecosystems due to the loss of their distinct trait combinations. The world's surviving large-bodied avian and mammalian herbivores remain among the most threatened taxa. As such, a greater understanding of the ecological impacts of large herbivore losses is increasingly important. However, comprehensive and ecologically-relevant trait datasets for extinct and extant herbivores are lacking. Here, we present HerbiTraits, a comprehensive functional trait dataset for all late Quaternary terrestrial avian and mammalian herbivores ≥10 kg (545 species). HerbiTraits includes key traits that influence how herbivores interact with ecosystems, namely body mass, diet, fermentation type, habitat use, and limb morphology. Trait data were compiled from 557 sources and comprise the best available knowledge on late Quaternary large-bodied herbivores. HerbiTraits provides a tool for the analysis of herbivore functional diversity both past and present and its effects on Earth's ecosystems.

Emotion as a source of moral understanding in conservation.

Recent debates around the meaning and implications of compassionate conservation suggest that some conservationists consider emotion a false and misleading basis for moral judgment and decision making. We trace these beliefs to a long-standing, gendered sociocultural convention and argue that the disparagement of emotion as a source of moral understanding is both empirically and morally problematic. According to the current scientific and philosophical understanding, reason and emotion are better understood as partners, rather than opposites. Nonetheless, the two have historically been seen as separate, with reason elevated in association with masculinity and emotion (especially nurturing emotion) dismissed or delegitimated in association with femininity. These associations can be situated in a broader, dualistic, and hierarchical logic used to maintain power for a dominant male (White, able-bodied, upper class, heterosexual) human class. We argue that emotion should be affirmed by conservationists for the novel and essential insights it contributes to conservation ethics. We consider the specific example of compassion and characterize it as an emotional experience of interdependence and shared vulnerability. This experience highlights conservationists' responsibilities to individual beings, enhancing established and widely accepted beliefs that conservationists have a duty to protect populations, species, and ecosystems (or biodiversity). We argue compassion, thus understood, should be embraced as a core virtue of conservation.

El Sentimiento como Fuente de Entendimiento Moral en la Conservación Resumen Los debates recientes en torno al significado y las implicaciones de la conservación compasiva sugieren que algunos conservacionistas consideran al sentimiento como una base falsa y engañosa para el juicio moral y la toma de decisiones. Seguimos estas creencias hasta una convención sociocultural prolongada y relacionada con el género y argumentamos que el menosprecio por el sentimiento como fuente del entendimiento moral es problemático empírica y moralmente. De acuerdo con el conocimiento científico y filosófico actual, la razón y el sentimiento se entienden de mejor manera como pareja, en lugar de como opuestos. Sin embargo, ambos conceptos han estado históricamente separados, con la razón como concepto elevado asociado con la masculinidad y el sentimiento (especialmente el sentimiento de crianza) rechazado o deslegitimado en asociación con la feminidad. Estas asociaciones pueden situarse dentro de una lógica más general, dualista y jerárquica usada para mantener el poder de la clase humana del macho dominante (blanco, sin discapacidades, de clase alta, heterosexual). Sostenemos que el sentimiento debería ser ratificado por los conservacionistas por el conocimiento novedoso y esencial que contribuye a la ética de la conservación. Consideramos el ejemplo específico de la compasión y lo caracterizamos como una experiencia emocional de la interdependencia y la vulnerabilidad compartida. Esta experiencia resalta las responsabilidades que los conservacionistas tienen con los individuos, fortaleciendo las creencias establecidas y ampliamente aceptadas de que los conservacionistas tienen el deber de proteger a las poblaciones, especies y ecosistemas (o a la biodiversidad). Sostenemos que la compasión, entendida así, debería ser aceptada como una virtud nuclear de la conservación.

Recognizing animal personhood in compassionate conservation.

Compassionate conservation is based on the ethical position that actions taken to protect biodiversity should be guided by compassion for all sentient beings. Critics argue that there are 3 core reasons harming animals is acceptable in conservation programs: the primary purpose of conservation is biodiversity protection; conservation is already compassionate to animals; and conservation should prioritize compassion to humans. We used argument analysis to clarify the values and logics underlying the debate around compassionate conservation. We found that objections to compassionate conservation are expressions of human exceptionalism, the view that humans are of a categorically separate and higher moral status than all other species. In contrast, compassionate conservationists believe that conservation should expand its moral community by recognizing all sentient beings as persons. Personhood, in an ethical sense, implies the individual is owed respect and should not be treated merely as a means to other ends. On scientific and ethical grounds, there are good reasons to extend personhood to sentient animals, particularly in conservation. The moral exclusion or subordination of members of other species legitimates the ongoing manipulation and exploitation of the living worlds, the very reason conservation was needed in the first place. Embracing compassion can help dismantle human exceptionalism, recognize nonhuman personhood, and navigate a more expansive moral space.

Reconocimiento de la Calidad de Persona en los Animales dentro de la Conservación Compasiva Resumen La conservación compasiva está basada en la posición ética que parte de que las acciones tomadas para proteger a la biodiversidad deberían estar dirigidas por la compasión por todos los seres sintientes. Los críticos de esta postura argumentan que hay tres razones nucleares por las que el daño a los animales es aceptable dentro de los programas de conservación: el principal motivo de la conservación es la protección de la biodiversidad; la conservación ya es compasiva con los animales; y la conservación debería priorizar la compasión hacia los humanos. Usamos un análisis de argumentos para aclarar los valores y la lógica subyacentes al debate en torno a la conservación compasiva. Encontramos que el rechazo a la conservación compasiva es una expresión de la excepcionalidad humana, la visión de que los humanos están en un nivel categóricamente separado y de mayor moral que todas las demás especies. Por el contrario, los conservacionistas compasivos creen que la conservación debería expandir su comunidad moral al reconocer a todos los seres sintientes como personas. La calidad de persona, en un sentido ético, implica que el individuo merece respeto y no debería ser tratado solamente como un medio para otros fines. Si hablamos desde fundamentos científicos y éticos, existen muy buenas razones para extender la calidad de persona a todos los animales sintientes, particularmente en la conservación. La exclusión moral o la subordinación de los miembros de otras especies justifica la continua manipulación y explotación de los seres vivos, la justa razón por la que necesitamos de la conservación desde el principio. La aceptación de la compasión nos puede ayudar a desmantelar la excepcionalidad humana, a reconocer la calidad de persona no humana y a navegar un espacio moral más expansivo.

Introduced herbivores restore Late Pleistocene ecological functions.

Large-bodied mammalian herbivores dominated Earth's terrestrial ecosystems for several million years before undergoing substantial extinctions and declines during the Late Pleistocene (LP) due to prehistoric human impacts. The decline of large herbivores led to widespread ecological changes due to the loss of their ecological functions, as driven by their unique combinations of traits. However, recently, humans have significantly increased herbivore species richness through introductions in many parts of the world, potentially counteracting LP losses. Here, we assessed the extent to which introduced herbivore species restore lost-or contribute novel-functions relative to preextinction LP assemblages. We constructed multidimensional trait spaces using a trait database for all extant and extinct mammalian herbivores ≥10 kg known from the earliest LP (∼130,000 ybp) to the present day. Extinction-driven contractions of LP trait space have been offset through introductions by ∼39% globally. Analysis of trait space overlap reveals that assemblages with introduced species are overall more similar to those of the LP than native-only assemblages. This is because 64% of introduced species are more similar to extinct rather than extant species within their respective continents. Many introduced herbivores restore trait combinations that have the capacity to influence ecosystem processes, such as wildfire and shrub expansion in drylands. Although introduced species have long been a source of contention, our findings indicate that they may, in part, restore ecological functions reflective of the past several million years before widespread human-driven extinctions.

The moral residue of conservation.

Should conservationists use lethal management to control introduced wildlife populations? Should they kill individual animals to protect endangered species? Are trade-offs that prioritize some values at the expense of others morally appropriate? These sorts of ethical questions are common in conservation. In debating such questions, conservationists often seem to presume 1 of 2 possible answers: the act in question is right or it is wrong. But morality in conservation is considerably more complex than this simple binary suggests. A robust conservation ethic requires a vocabulary that gives voice to the uncertainty and unease that arise when what seems to be the best available course of action also seems to involve a measure of wrongdoing. The philosophical literature on moral residue and moral dilemmas supplies this vocabulary. Moral dilemmas arise when one must neglect certain moral requirements to fulfill others. Under such circumstances, even the best possible decision leaves a moral residue, which is experienced emotionally as some form of grief. Examples of conservation scenarios that leave a moral residue include management of introduced rabbits in Australia, trophy hunting in Africa, and forest management trade-offs in the Pacific Northwest. Moral residue is integral to the moral experience of conservationists today, and grief is an appropriate response to many decisions conservationists must make. Article impact statement: Defensible conservation decisions may neglect moral requirements, leaving a moral residue; conservationists should respond with grief.

El Residuo Moral de la Conservación Resumen ¿Los conservacionistas deberían usar técnicas de manejo letal para controlar las poblaciones de fauna introducida? ¿Deberían matar animales individuales para proteger a las especies en peligro? Este tipo de preguntas éticas son comunes en la conservación. Cuando se debaten dichas preguntas, los conservacionistas parecen suponer una de dos respuestas posibles; la acción cuestionada está bien o está mal, pero la moral en la conservación es considerablemente más compleja de lo que sugiere esta simple respuesta binaria. Una firme ética de la conservación requiere un vocabulario que le proporcione voz a la incertidumbre y a la inquietud que surgen cuando lo que parece ser el mejor plan de acción disponible también parece involucrar medidas indebidas. La literatura filosófica sobre el residuo y los dilemas morales suministra este vocabulario. Los dilemas morales emergen cuando se deben desatender ciertos requerimientos morales para cumplir con otros. Bajo dichas circunstancias, incluso la mejor decisión posible deja un residuo moral, el cual se vive como alguna manifestación de aflicción. Algunos ejemplos de escenarios de conservación que dejan un residuo moral son el manejo de conejos introducidos en Australia, la caza deportiva en África y las compensaciones del manejo de bosques en el noroeste del Pacífico. El residuo moral es muy importante para la experiencia moral de los conservacionistas hoy en día, y la aflicción es una respuesta adecuada a muchas decisiones que los conservacionistas deben tomar.

When all life counts in conservation.

Conservation science involves the collection and analysis of data. These scientific practices emerge from values that shape who and what is counted. Currently, conservation data are filtered through a value system that considers native life the only appropriate subject of conservation concern. We examined how trends in species richness, distribution, and threats change when all wildlife count by adding so-called non-native and feral populations to the International Union for Conservation of Nature Red List and local species richness assessments. We focused on vertebrate populations with founding members taken into and out of Australia by humans (i.e., migrants). We identified 87 immigrant and 47 emigrant vertebrate species. Formal conservation accounts underestimated global ranges by an average of 30% for immigrants and 7% for emigrants; immigrations surpassed extinctions in Australia by 52 species; migrants were disproportionately threatened (33% of immigrants and 29% of emigrants were threatened or decreasing in their native ranges); and incorporating migrant populations into risk assessments reduced global threat statuses for 15 of 18 species. Australian policies defined most immigrants as pests (76%), and conservation was the most commonly stated motivation for targeting these species in killing programs (37% of immigrants). Inclusive biodiversity data open space for dialogue on the ethical and empirical assumptions underlying conservation science.

Cuando Toda la Vida Importa en la Conservación Resumen La ciencia de la conservación involucra la recolección y el análisis de datos. Estas prácticas científicas emergen de los valores que forman quién y qué se cuenta. Actualmente, los datos de conservación son filtrados a través de un sistema de valores que considera a la vida nativa como el único sujeto apropiado para el interés de la conservación. Examinamos cómo cambian las tendencias de riqueza de especies, distribución y amenazas cuando se considera a toda la vida silvestre con la adición de las poblaciones denominadas como no nativas y ferales a la Lista Roja de la Unión Internacional para la Conservación de la Naturaleza y a las evaluaciones de riqueza local de especies. Nos enfocamos en las poblaciones de vertebrados que cuentan con miembros fundadores llevados y extraídos de Australia (es decir, migrantes). Identificamos 87 especies inmigrantes de vertebrados y 47 especies emigrantes. Los informes formales de conservación subestimaron los rangos globales por un promedio del 30% para las especies inmigrantes y del 7% para las especies emigrantes; las inmigraciones rebasaron las extinciones en Australia por 52 especies; las especies migrantes estuvieron amenazadas de manera desproporcionada (33% de las especies inmigrantes y 29% de las especies emigrantes estaban amenazadas o declinando en sus distribuciones nativas); y la incorporación de las poblaciones migrantes a las evaluaciones de riesgo redujeron el estado mundial de amenaza para 15 de las 18 especies. Las políticas australianas definen a la mayoría de las especies inmigrantes como plagas (76%) y se citó a la conservación como la principal motivación para enfocarse en estas especies durante los programas de erradicación (37% de las especies inmigrantes). La información inclusiva de conservación genera un espacio para el diálogo sobre las suposiciones éticas y empíricas subyacentes en la ciencia de la conservación.

Taxonomic status of the Australian dingo: the case for Canis dingo Meyer, 1793.

The taxonomic status and systematic nomenclature of the Australian dingo remain contentious, resulting in decades of inconsistent applications in the scientific literature and in policy. Prompted by a recent publication calling for dingoes to be considered taxonomically as domestic dogs (Jackson et al. 2017, Zootaxa 4317, 201-224), we review the issues of the taxonomy applied to canids, and summarise the main differences between dingoes and other canids. We conclude that (1) the Australian dingo is a geographically isolated (allopatric) species from all other Canis, and is genetically, phenotypically, ecologically, and behaviourally distinct; and (2) the dingo appears largely devoid of many of the signs of domestication, including surviving largely as a wild animal in Australia for millennia. The case of defining dingo taxonomy provides a quintessential example of the disagreements between species concepts (e.g., biological, phylogenetic, ecological, morphological). Applying the biological species concept sensu stricto to the dingo as suggested by Jackson et al. (2017) and consistently across the Canidae would lead to an aggregation of all Canis populations, implying for example that dogs and wolves are the same species. Such an aggregation would have substantial implications for taxonomic clarity, biological research, and wildlife conservation. Any changes to the current nomen of the dingo (currently Canis dingo Meyer, 1793), must therefore offer a strong, evidence-based argument in favour of it being recognised as a subspecies of Canis lupus Linnaeus, 1758, or as Canis familiaris Linnaeus, 1758, and a successful application to the International Commission for Zoological Nomenclature - neither of which can be adequately supported. Although there are many species concepts, the sum of the evidence presented in this paper affirms the classification of the dingo as a distinct taxon, namely Canis dingo.

The Wily and Courageous Red Fox: Behavioural Analysis of a Mesopredator at Resource Points Shared by an Apex Predator.

The red fox (Vulpes vulpes) is a widespread and ecologically significant terrestrial mesopredator, that has expanded its range with human globalisation. Despite this, we know relatively little about their behaviour under the wide range of ecological conditions they experience, particularly how they navigate the risk of encounters with apex predators. We conducted the first ethological study of foxes outside their historic native range, in Australia, where both the foxes and their main predator were protected from human hunting. Using remote camera traps, we recorded foxes visiting key resource points regularly utilised by territorial dingoes (Canis dingo), their local apex predator, in the Painted Desert, South Australia. We constructed an ethogram sensitive to a range of behaviours and attitudes. Since foxes are suppressed by dingoes, we expected that the foxes would primarily be in a cautious state. In contrast, we found that foxes were in a confident state most of the time. Where human hunting is absent, social stability of predators may increase predictability and therefore decrease fear.

Summoning compassion to address the challenges of conservation.

Conservation practice is informed by science, but it also reflects ethical beliefs about how humanity ought to value and interact with Earth's biota. As human activities continue to drive extinctions and diminish critical life-sustaining ecosystem processes, achieving conservation goals becomes increasingly urgent. However, the determination to react decisively can drive conservationists to handle complex challenges without due deliberation, particularly when wildlife individuals are sacrificed for the so-called greater good of wildlife collectives (populations, species, ecosystems). With growing recognition of the widespread sentience and sapience of many nonhuman animals, standard conservation practices that categorically prioritize collectives without due consideration for the well-being of individuals are ethically untenable. Here we highlight 3 overarching ethical orientations characterizing current and historical practices in conservation that suppress compassion: instrumentalism, collectivism, and nativism. We examine how establishing a commitment to compassion could reorient conservation in more ethically expansive directions that incorporate recognition of the intrinsic value of wildlife, the sentience of nonhuman animals, and the values of novel ecosystems, introduced species, and their members. A compassionate conservation approach allays practices that intentionally and unnecessarily harm wildlife individuals, while aligning with critical conservation goals. Although the urgency of achieving effective outcomes for solving major conservation problems may enhance the appeal of quick and harsh measures, the costs are too high. Continuing to justify moral indifference when causing the suffering of wildlife individuals, particularly those who possess sophisticated capacities for emotion, consciousness, and sociality, risks estranging conservation practice from prevailing, and appropriate, social values. As conservationists and compassionate beings, we must demonstrate concern for both the long-term persistence of collectives and the well-being of individuals by prioritizing strategies that do both.

Bushmeat hunting and extinction risk to the world's mammals.

Terrestrial mammals are experiencing a massive collapse in their population sizes and geographical ranges around the world, but many of the drivers, patterns and consequences of this decline remain poorly understood. Here we provide an analysis showing that bushmeat hunting for mostly food and medicinal products is driving a global crisis whereby 301 terrestrial mammal species are threatened with extinction. Nearly all of these threatened species occur in developing countries where major coexisting threats include deforestation, agricultural expansion, human encroachment and competition with livestock. The unrelenting decline of mammals suggests many vital ecological and socio-economic services that these species provide will be lost, potentially changing ecosystems irrevocably. We discuss options and current obstacles to achieving effective conservation, alongside consequences of failure to stem such anthropogenic mammalian extirpation. We propose a multi-pronged conservation strategy to help save threatened mammals from immediate extinction and avoid a collapse of food security for hundreds of millions of people.