Mapping the scientific knowledge and approaches to defining and measuring hate crime, hate speech, and hate incidents: A systematic review.

Background: The difficulties in defining hate crime, hate incidents and hate speech, and in finding a common conceptual basis constitute a key barrier toward operationalisation in research, policy and programming. Definitions disagree about issues such as the identities that should be protected, the types of behaviours that should be referred to as hateful, and how the 'hate element' should be assessed. The lack of solid conceptual foundations is reflected in the absence of sound data. These issues have been raised since the early 1990s (Berk, 1990; Byers & Venturelli, 1994) but they proved to be an intractable problem that continues to affect this research and policy domain. Objectives: Our systematic review has two objectives that are fundamentally connected: mapping (1) original definitions and (2) original measurement tools of hate crime, hate speech, hate incidents and surrogate terms, that is, alternative terms used for these concepts (e.g., prejudice-motivated crime, bias crime, among many others). Search Methods: We systematically searched over 19 databases to retrieve academic and grey literature, as well as legislation. In addition, we contacted 26 country experts and searched 211 websites, as well as bibliographies of published reviews of related literature, and scrutiny of annotated bibliographies of related literature. Inclusion Criteria: This review included documents published after 1990 found in academic literature, grey literature and legislation. We included academic empirical articles with any study design, as well as theoretical articles that focused specifically on defining hate crime, hate speech, hate incidents or surrogate terms. We also reviewed current criminal or civil legislation that is intended to regulate forms of hate speech, hate incidents and hate crimes. Eligible countries included Canada, USA, UK, Ireland, Germany, France, Italy, Spain, Australia and New Zealand. For documents to be included in relation to research objective (1), they had to contain at least one original definition of hate speech, hate incidents or hate crimes, or any surrogate term. For documents to be included in relation to research objective (2), they had to contain at least one original measurement tool of hate speech, hate incidents or hate crimes, or any surrogate term. Documents could be included in relation to both research objectives. Data Collection and Analysis: The systematic search covered 1 January 1990 to 31 December 2021, with searches of academic databases conducted between 8th March and 12th April 2022 yielding 35,191 references. We carried out country-specific searches for grey literature published in the same time period between 27th August and 2nd December 2021. These searches yielded a total of 2748 results. We coded characteristics of the definitions and measurement tools, including the protected characteristics, the approaches to categorise the 'hate element' and other variables. We used univariate and bivariate statistical methods for data analysis. We also carried out a social network analysis. Main Results: We provide as annex complete lists of the original definitions and measurement tools that met our inclusion criteria, for the use of researchers and policy makers worldwide. We included 423 definitions and 168 measurement tools in academic and grey literature, and 83 definitions found in legislation. To support future research and policy work in this area, we included a synthetic assessment of the (1) the operationalisability of each definition and (2) the theoretical robustness and transparency of each measurement tool. Our mapping of the definitions and measurement tools revealed numerous significant trends, clusters and differences between and within definitions and measurement tools focusing on hate crime, hate speech and hate incidents. For example, definitions and measurement tools tend to focus more on ethnic and religious identities (e.g., racism, antisemitism, Islamophobia) compared to sexual, gender and disability-related identities. This gap is greater in the definitions and measurement tools of hate speech than hate crime. Our analysis showed geographical patterns: hate crime definitions and measurement tools are more likely to originate from Anglophonic countries, especially the USA, but hate speech definitions and measurement tools are more likely to originate from continental Europe. In terms of disciplinary fragmentation, our social network analysis revealed that the collaboration and exchange of conceptual frameworks and methodological tools between social sciences and computer science is limited, with most definitions and measurement tools clustering along disciplinary lines. More detailed findings are presented in the results section of the report. Authors' Conclusions: There is an urgent need to close the research and policy gap between the protections of 'ethnic and religious identities' and other (less) protected characteristics such as gender and sexual identities, age and disability. There is also an urgent need to improve the quality of methodological and reporting standards in research examining hate behaviours, including transparency in methodology and data reporting, and discussion of limitations (e.g., bias in data). Many of the measurement tools found in the academic literature were excluded because they did not report transparently how they collected and analysed the data. Further, 41% of documents presenting research on hate behaviours did not provide a definition of what they were looking at. Given the importance of this policy domain, it is vital to raise the quality and trustworthiness of research in this area. This review found that researchers in different disciplinary areas (e.g., social sciences and computer science) rarely collaborate. Future research should attempt to build on existing definitions and measurement tools (instead of duplicating efforts), and engage in more interdisciplinary collaborations. It is our hope that that this review can provide a solid foundation for researchers, government, and other bodies to build cumulative knowledge and collaboration in this important field.

Mindful-Gratitude Practice Reduces Prejudice at High Levels of Collective Narcissism.

This research tested the hypothesis that mindful-gratitude practice attenuates the robust association between collective narcissism and prejudice. In Study 1 (a between-subjects study using a nationally representative sample of 569 Polish adults; 313 female), 10 min of mindful-gratitude practice-compared to mindful-attention practice and control-did not decrease prejudice (anti-Semitism), but weakened the positive link between collective narcissism and prejudice. In Study 2 (a preregistered, randomized, controlled-trial study using a convenience sample of 219 Polish adults; 168 female), a 6-week mobile app supported training in daily mindful-gratitude practice decreased prejudice (anti-Semitism, sexism, homophobia, anti-immigrant sentiment) and its link with collective narcissism compared to a wait-list control. The hypothesis-consistent results emphasize the social relevance of mindful-gratitude practice, a time- and cost-effective intervention.

Conspiracy Theories.

Current thinking about conspiracy theories is dominated by epistemological and psychological approaches. The former see the study of conspiracy theories as a branch of epistemology and insist that each theory should be judged on its evidential merits. On this account, a conspiracy theory is an explanation of an event which cites a conspiracy as a salient cause. Psychological approaches explain belief in conspiracy theories by reference to individual personality traits and generic cognitive biases. Despite their popularity, both epistemological and psychological approaches are flawed. After identifying their flaws, a case is made for a different perspective which focuses on the political function of conspiracy theories. A conspiracy theory is not just an explanation of an event which cites a conspiracy as a salient cause. Conspiracy theories have a range of additional features which distinguish them from ordinary theories about conspiracies and make them unlikely to be true. The political approach sees many conspiracy theories as forms of political propaganda and is especially mindful of the role of conspiracy theories in promoting extremist ideologies.

La Paz entre judíos y cristianos. El aporte de Juan Pablo II, a la paz interreligiosa en el siglo xx / Peace between Jews and Christians. John Paul II's Contribution to Interreligious Peace in the 20th Century

Resumen Juan Pablo II no sólo expresó sus ideas políticas y sociales a través de Encíclicas y discursos, sino también a través de la diplomacia y diversas acciones cargadas de simbolismo. Acciones que tuvieron por objetivo mostrar como ejemplo a los pertenecientes de ambas religiones, la paz subyacente entre sus líderes religio sos. De lo anterior, aunque muchos datos biográficos y logros han sido tenidos en cuenta por los biógrafos de Wojtyla, el acercamiento generado entre cristia nos y judíos es quizás uno de los puntos menos profundizados en las reflexiones históricas sobre la labor de Wojtyla.

Abstract Not only did John Paul II express his political and social ideas through Encycli cals and speeches, but also through diplomacy and various actions loaded with symbolism. These actions were aimed at showing as an example to the mem bers of both religions, the underlying peace between their religious leaders. From the above, although many biographical data and achievements have been taken into account by Wojtyla's biographers, the rapprochement generated be tween Christians and Jews is perhaps one of the least deepened points in the historical reflections on Wojtyla's work.

Afterwards-Forgetting, Remembering, Transmitting. Extreme Trauma and Culture in Post-National-Socialist Germany.

Facing the rupture the Shoah marks in the history of humanity and in the life of survivors and their relatives, this article approaches long-term psychosocial consequences-after Auschwitz. The dimensions of "forgetting" in post-Nazi Germany are brought into focus by the remembering and passing on of extreme traumatic experiences of persecution. To gain insights into these processes, this article differentiates between traumatization and extreme traumatization. Survivors remember and pass on their experiences of persecution, especially through non-verbal communication and in the form of unconsciously shaped "scenes." This Scenic Memory of the Shoah is conveyed in relationships with descendants, to fellow human beings, to the environment and thus also in experiences of anti-Semitism in Germany today. The fact that extreme traumatization is expressed precisely in scenes of coexistence also means that it must be understood as an embedded factor in society, in culture-in forgetting and remembering "afterwards."

Reading Poison: Science and Story in Nazi Children's Propaganda.

Children's books of Nazi propaganda prove that a society can venerate science to the point of making biology the organizing principle of its educational system yet nevertheless produce children's literature shot through with fabrication and falsehood. Three children's books of Nazi propaganda that are frequently mentioned in accounts of anti-Semitism but seldom analyzed are discussed: Elvira Bauer's Trau keinem Fuchs auf grüner Heid und keinem Jud auf seinem Eid (1936), Ernst Hiemer's Der Giftpilz (1938), and Hiemer's Der Pudelmopsdackelpinscher (1940) illustrate the ways in which racist science and ideological narrative tautologically reinforce each other in an extreme version of how "narratives play a key role in communicating science" (Pauwels, 2019, p. 434) in children's nonfiction. These texts of lurid racism, all issued by the book publishing arm of Julius Streicher's virulently anti-Semitic newspaper Der Stürmer, offer a monitory case study of how bad science and toxic narrative can coalesce into a literary poison intended to indoctrinate young readers. This analysis of Nazi nonfiction for children demonstrates how science and story can be exploited to promote a racist agenda.

[The anti-semitism of the others: towards a differentiated view of anti-semitic attitudes among Muslims in Germany]. / Der Antisemitismus der Anderen: Für eine differenzierte Betrachtung antisemitischer Einstellungen unter Muslim:innen in Deutschland.

For some years now, there has been a discussion about a new anti-Semitism. The focus of these debates is increasingly on immigrants, but above all on Muslims, and thus there is now talk about an Islamized anti-Semitism. These discussions quickly became a political issue. Right-wing extremist actors such as the Alternative for Germany seized on the evidence of anti-Semitism among Muslims and instrumentalized it for their anti-Muslim agenda. This instrumentalization, in turn, makes it difficult for people working against anti-Muslim discrimination to acknowledge the existence of anti-Semitism among Muslims. Using a variety of empirical material, this article examines the prevalence of anti-Semitic resentment among Muslims and how it relates to the persistence of anti-Semitism in German society. The results show that traditional forms of anti-Semitism, and in particular Israel-related anti-Semitism, are particularly accentuated among Muslims. Together with ethnonational, right-wing extremist anti-Semitism, anti-Semitism among Muslim submilieus poses a threat to Jews in Germany. Anti-Semitism among Muslims draws on narratives from their countries of origin and on religious sources. However, anti-Semitism among Muslims in Germany is less pronounced than in most societies in the Islamic world. Moreover, guilt-denying articulations of anti-Semitism remain a hallmark of the autochthonous population and right-wing political milieus. Anti-Semitism in Germany therefore requires a more nuanced understanding than seemed necessary just a few years ago.

Anti-Semitism in the United States: An Overview and Strategies to Create a More Socially Just Society.

Hate crimes against members of the Jewish community have increased dramatically over the past few years. According to federal data, the number of hate crimes directed at Jews now appears to exceed those directed at many, if not most, minority groups. Yet, despite the number of hate crimes aimed at Jews, little recent scholarship has considered the issue of anti-Semitism. To address this gap in the profession's literature, this article examines the issue of anti-Semitism in the United States. Toward that end, the Jewish population is described and data on anti-Semitism are reviewed along with factors that contribute to this prejudice. The article concludes by discussing strategies that social work educators, practitioners, and researchers might pursue to help create a more socially just society for the Jewish community in the United States and elsewhere. For instance, social workers might seek to address spiritual microaggressions aimed at members of the Jewish community. As part of this process, social workers might help create a culture that respects religious freedom, a fundamental human right, and advocate for equitable portrayals of Jewish people and perspectives in diverse media. Particular attention should be paid to Orthodox Jews, who are often targets of anti-Semitism.

Transfusion on the Burma Railway: The life of Jacob Markowitz.

At the surrender of Singapore on 15 February 1942, over 100,000 men became prisoners of the Japanese. This included many medical officers who, over the ensuing years, treated men (and some women) suffering the ravaging effects of disease, worsened by the inhumane conditions of captivity. Many medical officers stand out for their work. One in particular, Jacob Markowitz, developed a blood transfusion service, under the most extreme conditions, for the sick working as slave labour on the Burma Railway. Although he qualified 20 years before the outbreak of war, little has been written of Markowitz's early life, or of the impact of this on his war-time contributions.

Publicity, politics, and professoriate in fin-de-siècle Vienna: The misconduct of the embryologist Samuel Leopold Schenk.

This essay uses the case of the fin-de-siècle Vienna embryologist Samuel Leopold Schenk to analyze the factors at play in allegations of misconduct. In 1898, Schenk published a book titled Theorie Schenk. Einfluss auf das Geschlechtsverhältnis (Schenk's theory. Influence on the sex ratio). The book argued that, by changing their diet, women trying to conceive could influence egg maturation and consequently select the sex of their offspring. This cross between a scientific monograph and a popular advice book received enormous publicity but also spurred first the Vienna Medical Association and then the Senate of the University of Vienna to accuse Schenk of poor science, self-advertisement, quack medical practice, and wrong publisher choice. Formal proceedings against Schenk ended in 1900 with the unusually harsh punishment of early retirement. Schenk died two years later. I examine the elements of the case, from the science of sex determination and selection, to the growth of print media and advertising within the changing demographic and political landscape of Vienna. I argue that the influence of the public, via the growing media, upon science was the main driver of the case against Schenk, but also that the case would have had a more limited impact were it not for the volatile political moment rife with anti-Semitism, nationalism, and xenophobia. I draw the attention to the importance of setting cases of misconduct in the broader political history and against the key social concerns of the moment.

Letters from Libman: Dispatches from an American Abroad.

American physician Emanuel Libman (1872-1946) was a generalist with Sherlockian diagnostic skills ("secret-divining eyes" according to Einstein) whose achievements were recognized by the scientific community and the public. Personal aspects of Libman were revealed in an oral history conducted with psychiatrist George L. Engel, a nephew who was raised in his house, and show Libman to be an intensely private person, contrasting with the image of him as a mentor and teacher. Yet Libman as a young physician and investigator remains absent in these opposing biographical reflections. His papers housed at the National Library of Medicine contain a series of letters sent home from his year of postgraduate study in Europe in 1897. These letters, which have not been previously described in the medical literature, create a window into the experiences of a young American physician abroad. Libman's letters create a framework for understanding a typical European course of study for American physicians while tracing his career and personal development. Specifically, his correspondence highlights foundational experiences in bacteriology and pathology and explores his encounters with European anti-Semitism. The letters reveal a young doctor interested in history and sightseeing, awed by medical luminaries, concerned about establishing a career, and increasingly aware of intolerance.

In the shadow of National Socialism: Early emigration and suicide of the oral pathologist Rudolf Kronfeld (1901-1940).

The physician Rudolf Kronfeld (1901-1940) is undoubtedly one of the pioneering and most influential representatives of modern histopathology and oral pathology. Already at a young age he became a protagonist of the renowned, internationally leading "Vienna School". Kronfeld's outstanding professional significance stands in a peculiar contrast to the research situation to date: His curriculum vitae, but also his family background - and here in particular the fate of his family members in the Third Reich - have received little attention so far. Thus, the present study attempts to shed light on Kronfeld's life and work and, in particular, the complex implications of his Jewish background. It is based on archival sources and a systematic re-analysis of the relevant specialist literature. The analysis demonstrates that Kronfeld's early emigration was driven in part by the anti-Semitism that was tangible in Vienna in the 1920s. The last years of his life were considerably burdened by a serious illness and by repressive experiences which his Jewish family members and companions underwent after the "Anschluss" of Austria into Nazi Germany. Both essential events presumably contributed significantly to Kronfeld's sudden suicide in 1940, at the height of his professional success.

Eugenics and racial anthropology in the Ukrainian radical nationalist tradition.

ArgumentEugenics and race played significant roles in Ukrainian interwar nationalism, yet remain largely unstudied. The Ukrainian nationalists' understanding of the racial makeup of their imagined community was contradictory as they struggled to reconcile their desire for racial "purity" with the realities of significant variations between the populations inhabiting the enormous territories which they sought to include in their intended state project. The "turn to the right" over the 1930s placed an increased onus on race, and eugenics came to occupy an increasingly prominent place in Ukrainian radical nationalism from around 1936. In 1941, the leading Ukrainian far-right organization, the OUN had developed a project for eugenic engineering, for their aborted state, declared in L'viv on June 30, 1941. Racial conceptualizations of the Ukrainian community figured prominently well into the Cold War era, gaining a new actuality and meaning in an émigré community dispersed across several countries.

"This is a Christian institution and we will tolerate no Jews here": The Brooklyn Medical Interns Hazings.

Anti-Semitic quotas to restrict access to medical school, graduate medical education and hospital privileges were common in the United States from the 1920s to the 1960s. In Brooklyn, New York, medical education prejudice resulted in violence. In 1916 a Jewish intern at Kings County Hospital, Matthew Olstein, was bound and gagged by Christian interns, put on a train at Grand Central Station, and warned that if he returned he would be thrown in the East River. Olstein died in combat in World War I as an Army physician. In 1927 3 Jewish interns at Kings County Hospital were assaulted, bound, dumped in tubs of water and covered in black fluid. Six gentile physicians were charged with assault. Criminal proceedings and public investigations followed. These attacks are the only known episodes of violence associated with American medical education anti-Semitism.

Judaism as a Group Evolutionary Strategy : A Critical Analysis of Kevin MacDonald's Theory.

MacDonald argues that a suite of genetic and cultural adaptations among Jews constitutes a "group evolutionary strategy." Their supposed genetic adaptations include, most notably, high intelligence, conscientiousness, and ethnocentrism. According to this thesis, several major intellectual and political movements, such as Boasian anthropology, Freudian psychoanalysis, and multiculturalism, were consciously or unconsciously designed by Jews to (a) promote collectivism and group continuity among themselves in Israel and the diaspora and (b) undermine the cohesion of gentile populations, thus increasing the competitive advantage of Jews and weakening organized gentile resistance (i.e., anti-Semitism). By developing and promoting these movements, Jews supposedly played a necessary role in the ascendancy of liberalism and multiculturalism in the West. While not achieving widespread acceptance among evolutionary scientists, this theory has been enormously influential in the burgeoning political movement known as the "alt-right." Examination of MacDonald's argument suggests that he relies on systematically misrepresented sources and cherry-picked facts. It is argued here that the evidence favors what is termed the "default hypothesis": Because of their above-average intelligence and concentration in influential urban areas, Jews in recent history have been overrepresented in all major intellectual and political movements, including conservative movements, that were not overtly anti-Semitic.

The Treachery Trope: Anti-Semitism as Indicative of a Psycho-Spiritual Disease Associated with the Betrayal of Cultural Ideals and of the Self.

The study seeks to place anti-semitism in a wider context by exploring the dynamics of betrayal-a designation often attributed to Jews, but also attributed to many victimized groups who are also deemed to be treacherous. The study argues that what lies at the heart of this practice is the betrayal (on the part of the victimizers) of ideological or personal principles that have not been realized. Instead of taking responsibility for this painful failure, those who have betrayed their principles project their treachery onto a set of victims who are accordingly punished as the 'true' embodiments of treachery. In view of this, cultural and personal health can only be improved if there is a greater consciousness of this psycho-spiritual dynamic; and, as the study suggests, principles associated with enlightenment may be brought to bear against this harmful affliction, which I have named the treachery rope.

Anti-semitism and Xenophobia.

This paper explores the link between anti-Semitism and xenophobia from a psychoanalytic prism. The author claims that anti-Semitism is a particular form of xenophobia directed against Jews, with some unique characteristics. She first introduces some basic notions about xenophobia, and then discusses the origins of anti-Semitism as they are viewed in early psychoanalytic thinking and in contemporary psychoanalysis. The article explores the nature of anti-Semitism in society today, and presents some reflections on the interplay between anti-Semitism and other kinds of xenophobia.

Inching towards wholeness: C.G. Jung and his relationship to Judaism.

The evolution of Jung's relationship with Judaism is interpreted as reflecting aspects of the individuation journey over the course of a long life. The progress and limitations of his public positions and personal relationships are explored through his published work and correspondence. Perspectives from relational psychoanalysis and Jewish philosophy are used to amplify Jung's understanding of Jewish, and specifically Kabbalistic, text and image. Dimensions of the author's own journey toward greater acceptance of his own Jewish soul is also considered, along with the wider contemporary relevance of these themes.

Between resentment and aid: German and Austrian psychiatrist and neurologist refugees in Great Britain since 1933.

This article is a historiographical exploration of the experiences that German and Austrian émigré psychiatrists and neurologists made in Great Britain since 1933, after the Nazi Governments in Central Europe had ousted them from their positions. When placing these occurrences in a wider historiographical perspective, the in-depth analysis provided here also describes the living and working conditions of the refugee neuroscientists on the British Isles. In particular, it looks at the very elements and issues that influenced the international forced migration of physicians and psychiatrists during the 1930s and 1940s. Only a fraction of refugee neuroscientists had however been admitted to Britain. Those lucky ones were assisted by a number of charitable, local, and academic organizations. This article investigates the rather lethargic attitude of the British government and medical circles towards German-speaking Jewish refugee neuroscientists who wished to escape Nazi Germany. It will also analyze the help that those refugees received from the academic establishment and British Jewish organizations, while likewise examining the level and extent of the relationship between social and scientific resentments in Great Britain. A special consideration will be given to the aid programs that had already began in the first year after the Nazis had seized power in Germany, with the foundation of the British Assistance Council by Sir William Henry Beveridge (1879-1963) in 1933.

Heidegger e o problema da dor nos "Cadernos negros" / Heidegger and the question of pain in the "Black Notebooks"

A presente contribuição parte dos quatro volumes recém-publicados nas Obras completas de Heidegger - os chamados "Cadernos negros" -, a fim de analisar o modo como o conceito de dor se apresentou e se desenvolveu no contexto da narrativa onto-histórica que caracterizou o pensamento heideggeriano dos anos 1930 até finais da década de 1940. Iniciado quase simultaneamente à redação das "Contribuições à filosofia", esses manuscritos revelam o papel decisivo que o antissemitismo onto-historial desempenhou tanto no estabelecimento quanto no derradeiro abandono da narrativa da história de Ser pautada pelo maniqueísmo e pela polarização entre gregos e alemães de um lado, e judaísmo e a "maquinação" de outro. Por fim, se oferece uma interpretação sobre os diferentes tipos e níveis de dor que Heidegger nos apresenta ao longo desse material.

The present paper takes as its basis the four recently published volumes from Heidegger's Gesamtausgabe - the so called "Black Notebooks" - in order to analyse how the concept of pain (Schmerz) was presented and developed in the context of the ontohistorical narrative, which characterized the heideggerian thought from the early 1930s to the late 1940s. Initiated almost simultaneously to the writing of "Contributions to philosophy", those manuscripts reveal the essential role played by an ontohistorical anti-semitism to establish the narrative of the history of Being as well as to abandon it. This narrative was based on a manichaeism and on a polarization between Greeks and Germans on the one hand, and on judaism and machination on the other. Finally, we suggest an interpretation of the different types of pain as presented by Heidegger along this compendium.