Comparing Online and Face-to-Face Performance in Scientific Courses: A Retrospective Comparative Gender Study of Year-1 Students.

Purpose: As a result of COVID-19 pandemic, medical education at the Arabian Gulf University was instructed to apply online teaching instead of face-to-face for all phases of teaching at the University. Phase-1 is concerned with basic science courses delivered to year 1 students. We conducted this study to detect if there are any differences in the performance of medical students between online and face-to-face ways of learning. Also, a comparison between male and female performance in scientific courses was carried out in pre and during COVID-19 periods. Methods: The participant were first year students for pre COVID-19 period from 2018 to 2019 and during COVID-19 period from 2020 to 2021. The university used Moodle and Zoom as an online way of teaching. The students' performance in the year 1 (three-semester) -online period of teaching were compared with a three-semester-performance of conventional teaching prior to COVID-19. This is a retrospective study that attempts to shed some light on the efficiency of AGU experience in online learning for year 1 (Phase I) students. This study evaluates the outcome of both, online and face-to-face examinations for scientific courses. Results: The results showed that the mean performance of year one medical students in all basic scientific courses (Phase I) during the coronavirus pandemic was greater than the mean performance before the pandemic with the exception of the Biostatistics course. The results by gender showed that the mean performance of females was better than males across all scientific courses before coronavirus. Also, during the COVID pandemic, the mean performance of females was better than males in all basic science courses. Conclusion: Year -1 students' performance in science courses during the coronavirus period seems better than pre COVID19 era. Females' performance was better than males' in both periods; pre and during COVID -19 periods.

The Association of Adolescent Gender Performance and Adult Intimate Partner Violence.

PURPOSE: A quarter of women and nearly 1 in 10 men in the United States have reported experiencing intimate partner violence (IPV) that had lasting negative impacts at least once during their lifetime. To prevent IPV over the lifecourse, adolescence has been identified as an ideal period for healthy relationship education that addresses the various IPV risk factors. One of those risk factors is believing in traditional gender roles, but the behavioral aspect of gender performance has been understudied. This study explores the relationship between adolescent gender performance and adult IPV perpetration and victimization/survival. METHODS: We used logistic regression to estimate associations of adolescent gender performance and adult IPV perpetration and victimization/survival in a sample of 2,197 males and 2,587 females from The National Longitudinal Study of Adolescent to Adult Health (Add Health) between 1994 and 2008. RESULTS: Male adolescent gender performance was associated with increased adult IPV perpetration (adjusted odds ratio [AOR] = 1.11; 95% confidence interval [CI], 1.05-1.18 per 10% increase in gender performance) and victimization/survival (AOR = 1.07; 95% CI, 1.03-1.11 per 10% increase in gender performance). Female adolescent gender performance was not associated with adult IPV perpetration or victimization/survival. DISCUSSION: The more similarly adolescent males behave to their adolescent male peers, the more likely they are to perpetrate and experience IPV in adulthood. This study supports the implementation of gender transformative education during adolescence and the specific need to address how the behaviors associated with male gender performance are risk factors for adult IPV.

Doing gender, doing alcohol: The paradox of gendered drinking practices among young Nigerians.

Previous research on alcohol and gender identity constructions has primarily focused on Western countries. Studies from non-Western contexts can make crucial contributions to understandings of the impact of social constructions of masculinities and femininities on drinking behaviours and health. In traditional Nigeria, consumption norms prohibited women's and young people's alcohol use. Nowadays, young men and women use alcohol, and many enact identities with heavy drinking. This study uses gender performance theory and interviews/focus group data from 72 young Nigerian men and women to explore their masculinity performance and resistance to traditional femininity codes through drinking practices. Profiling women as vulnerable agents and the only gender that provides care and affective labour, most men reinscribed the consumption norms proscribing women's drinking while some recommended sweetened or flavour brands for women. Citing gender equality and criticizing/resisting local norms, the women argued that alcohol consumption should not be the prerogative of men. The men used competitive heavy drinking rituals and drunkenness to enact masculinity. Most of the women constructed counter-traditional/normative femininity with heavy drinking bouts, while others, who maintained the traditional femininity to avoid stigmatization, enacted secret, or solitary drinking with potential health impacts. The findings demonstrate how distinct social norms promote socio-structural constraints and power relations that suppress women's agency and encourage gender inequality with potential health impacts.

Gender performance and migration experience of Filipino transgender women entertainers in Japan.

Background: Many unrepresented stories of Filipino transgender migrant workers in Japan are significant in Filipino trans women's struggle for visibility. Aim: This study aims to explore how migration and gender performance influence the gender affirmation of Filipino trans women or transpinay entertainers in Japan. Method: This study draws on a qualitative approach using grounded theory to collect data between 2012 and 2018 through participant observations and semi-structured interviews in Manila, Cebu, and Japan. Through snowball sampling and ties with the LGBTQ community, 14 participants shared their narratives that revolved around their background, gender identity, visa and job application process, entertainment work, and relationships before, during, and after migration. Results: The transpinays' migration experience is influential in their gender affirmation as in Japan and upon their return to the Philippines. The transpinay entertainers migrate to Japan is not solely for economic reasons; they also seek sexual emancipation. Before moving to Japan, they negotiate their gender identity to pass the auditions and apply for an entertainer visa. During their migration, doing and undoing gender is woven into their lives with their intersecting subordinate identities as a Filipino transgender woman and a migrant worker, resulting into an intersectional invisibility. Their entertainer profile as a Filipino transgender woman is an embodiment of gendered performances and ethnicity. Transpinay entertainers returned several times or chose to stay in Japan because they were marginalized in their home country. Conclusion: The transpinay entertainers provide a significant case for highlighting the temporal aspect of their gender performance and migration experience, in which their commitment toward entertainment work transforms over time. The migration experience in Japan indicates a positive outcome in their gender affirmation that does not necessarily lead to gender confirmation surgery.

Decomposing intersectional inequalities in subjective physical and mental health by sex, gendered practices and immigration status in a representative panel study from Germany.

BACKGROUND: The mapping of immigration-related health inequalities remains challenging, since immigrant populations constitute a heterogenous socially constructed group whose health experiences differ by social determinants of health. In spite of the increasing awareness that population mobility and its effects on health are highly gendered, an explicit gender perspective in epidemiology is often lacking or limited. METHODS: To map inequalities in self-reported physical and mental health in Germany at the intersections of sex, gendered practices and immigration status, we used data from the German Socioeconomic Panel (SOEP) and applied an intercategorical intersectional approach conducting multilevel linear regression models. We differentiated between sex (male/female) as reported in the survey and gendered social practices, quantified through a gender score (on a femininity-masculinity continuum). RESULTS: We included 20,897 participants in our analyses. We saw an intersectional gradient for physical and mental health. Compared to the reference group, i.e. non-immigrant males with masculine gendered practices, physical and mental health steadily decreased in the intersectional groups that did not embody one or more of these social positions. The highest decreases in health were observed in the intersectional group of immigrant females with feminine gendered practices for physical health (-1,36; 95% CI [-2,09; -0,64]) and among non-immigrant females with feminine practices for mental health (-2,51; 95% CI [-3,01; -2,01]). CONCLUSIONS: Patterns of physical and mental health vary along the intersectional axes of sex, gendered practices and immigration status. These findings highlight the relevance of intersections in describing population health statuses and emphasise the need to take them into account when designing public health policies aiming at effectively reducing health inequalities.

"No Fats, No Femmes, and No Blacks or Asians": The Role of Body-type, Sex Position, and Race on Condom Use Online.

Despite the promises to end HIV infection rates by 2030, several factors continue to contribute to rising HIV infection rates in sexual minority communities. In fact, the CDC predicts that more than half of gay and bisexual men of color will be infected in the coming years if an intervention is not staged. While much focus has been placed on PrEP access, less has been given to the social environment online, which many men who have sex with men use to find sexual partners. This environment, facilitated by the anonymity afforded to men online, is infected with anti-fat, anti-femme, anti-Black bias aimed at men constructed as less desirable and summed up in the phrase, "No fats, No femmes, and No Blacks or Asians." Considering this online environment and the fact that past research suggests a relationship between weight and condom use, sex position and condom use and race and condom use, the researchers test all three pairings as well as a fourth hypothesis predicting if men who embody all three variables are also more likely to go condom-less. Findings from the analysis were mixed with men with "ideal body types" (slim, athletic and muscular built) and bottom men being more likely to have bareback on their profiles for sex behavior while men of color were more likely than Whites to have safe sex only. Most strikingly, regardless of body-type, sex position, or HIV status, Whites were more likely to have bareback on their profiles.

"Still Raped Over Here": Gay Male Femininity and the Rewards of Camp Ambivalence in Richard Day's Girls Will Be Girls.

Girls Will Be Girls (GWBG) delivers a substantive queer-feminist critique of heteronormative animus toward women and gay men through jokes that weaponize that animus for insurgent purposes. The film's rape and abortion jokes showcase the provocative notion that negative representations of femininity might be wielded strategically and, in fact, more resonantly because they resist recuperation by marginalizing normative hierarchies. GBWG's enactment of gay male femininity deploys queer dissidence by ameliorating pain through mockery while emphasizing the costs of heteronormative and patriarchal inflictions. This essay offers a test case for a queer feminist politics-one that, without discarding the imperatives for and rewards of more materially grounded political work, mines the critical as well as affective affordances of rage, mockery, and indignity against heteronormativity's arbitrary but still formidable injunctions. A queer feminist reading of camp denaturalizes heteronormativity with a potency that queer theory and feminist theory might harness yet more effectually in less divided collaboration.

Learning From Love Island? Diversification of the Hegemonic Man.

It is undeniable that Love Island promotes specific ideas of masculinity and masculine behaviors. There is an "expected" masculinity performed in the villa, exemplified in cases, such as "The Do Bits Society" which advocates heteronormative forms of masculinity and gender relations (Whitehead and Barrett, 2008). Within such examples men had to successfully perform what Schrock and Schwalbe (2009) refer to as "manhood acts" in order to prove their masculine identity. This form of masculinity, which dominated the space, can be explained sociologically via intersecting hegemonic and performance theorizing (Goffman, 1974; Connell, 2005; Butler, 2008; Wellard, 2009). However, utilizing new combinations of theoretical approaches, this paper will explore more diverse performances of masculinity present in the villa. This includes the ways that men were making choices in the construction of their masculine identities beyond the "expected" masculinity which dominated, as well as how women also performed this form of masculinity. Through analysis of two seasons of Love Island (2018 and 2017), this paper will highlight how lines between different ways of living and experiencing masculinity can be blurred and fluid. In doing so, the paper encourages a critique of how we theorize masculinity and gender more widely, allowing for emergent theorizing which blends existing theories in new ways.

Waiting on Others: Gender in the Medical Waiting Room.

In this article, I describe how gendered interactions and power dynamics play out in medical waiting rooms. While people are spending time idle, waiting for the next thing to happen (i.e., to check in, to see the doctor, to pay), social processes continue to occur and reinforce these gendered interactions and dynamics. Using data collected from ethnographic observations of medical waiting rooms in the Midwestern United States, this article illustrates that waiting offers another opportunity to understand the subtle ways that gendered expectations and hierarchies are perpetuated. Patients, their friends, and families do gender in medical waiting rooms through the amount of auditory and physical space they take up and the ways in which they behave and respond to the actors and expectations in this space.

Drinking game participation, gender performance and normalization of intoxication among Nigerian university students.

BACKGROUND: Most research on drinking games (DGs) and the associated risks focuses on Western countries. In the Nigerian context, DGs activity has not attracted scholarly attention but growing media reports indicate that Nigerian youths play DGs, and that a number of gamers have died during or immediately after game-playing. METHODS: Drawing on gender performance scripts, we explored the performance of gender through DGs practices and the factors that motivate DGs participation. Thirty-one in-depth interviews were conducted with male and female college students (aged 19-23 years) at a university in south-eastern Nigeria. RESULTS: The participants discussed the popularity of the DGs that students play on this campus, identifying the spaces where each game is played and the motivations for game-playing. Collective, contextual constructions of gender identities through 'Fastest-Drinker' DG were identified, and the participants also performed gender through 'Truth-or-Dare' and 'Endurance' DGs. Men dominated 'First-to-Finish' DGs, which are played at parties and bars, and consumed beer or stout, while women, who mainly played Truth-or-Dare games, drank spirits or sweetened alcoholic beverages. Boredom and fun seeking provoked game-playing among women while adherence to masculinity norms, which engendered the public performance of masculinity and gambling activities, motivated men to play DGs. To avoid 'collective shame', men's friendship groups provided support/care for inebriated game-playing members, but the immediacy of this support/care varied according to DGs type. CONCLUSION: DGs appear to normalize heavy drinking and the culture of intoxication on this campus. Measures to monitor alcohol sales outlets around campuses and interventions that target students' leisure spaces should be developed.