Race biology.

BACKGROUND: The founders of Hereditas envisioned that race biology would be a major subject that had social applications with utmost importance in the near future. Anthropometrics was in this context understood to be the pure and eugenics the applied science. Sweden had a long tradition in physical anthropometry. Herman Lundborg, member of the advisory board of Hereditas, united the anthropometric and eugenic approaches in a synthesis. He was the first head of the Institute for Race Biology in Sweden. The contents of Hereditas reflect the development of race biology in the Nordic countries. CONCLUSIONS: The initial enthusiasm for applied race biology did not last long. In the 1920's Hereditas carried papers on both physical anthropology and eugenics. Most paper dealt, however, with human genetics without eugenic content. Two papers, published in 1921 and 1939 show how the intellectual climate had changed from positive to negative. Finally only human genetics prevailed as the legitimate study of the human race or humankind. A belated defense of eugenics published in 1951 did not help; geneticists had abandoned anthropometrics for good around the year 1940 and eugenics about a decade later. In spite of that, eugenic legislation was amended astonishingly late, in the 1970's. The development was essentially similar in all Nordic countries.

The Use and Misuse of Brave New World in the CRISPR Debate.

When writing about CRISPR and similar technologies, many bioethicists use science-fiction references to help readers picture the ramifications of germline gene editing. By a large margin, the most frequently referenced novel in this debate is Aldous Huxley's 1932 dystopia Brave New World. Despite its iconic status and effectiveness at communicating specific ethical issues, Brave New World provides relatively poor examples of interventions such as gene therapy or enhancement. In addition, the eugenic tropes that Huxley promotes in much of his work make Brave New World an uncomfortable choice for authors who oppose the use of CRISPR for illiberal purposes. Ethicists should consider bringing a wider variety of fiction references into the discourse on genome editing, especially stories that can complement Brave New World with insights about the ethical issues left undeveloped in Huxley's novel.

Should We Genetically Select for the Beauty Norm of Fair Skin?

Fair skin is often regarded as a beauty ideal in many parts of the world. Genetic selection for non-disease traits may allow reproducers to select fair skin for the purposes of beauty, and may be justified under various procreative principles. In this paper I assess the ethics of genetic selection for fair skin as a beauty feature. In particular, I explore the discriminatory aspects and demands of such selection. Using race and colour hierarchies that many would find objectionable, I argue that selection for beauty that is underpinned by such hierarchies is not a trivial selection. Given this, I claim that we should not make such selections.

Epigenetics ELSI: Darker Than You Think?

Emerging ethical, legal, and social implications (ELSI) scholarship in epigenetics has focused largely on hypothetical issues involving institutional racism, discrimination, and eugenics. To avoid an unwarranted backlash against this promising research field, we encourage a more balanced ELSI discussion conveying the full spectrum of issues faced by stakeholders.

Genetic modification of the human germ line: The reasons why this project has no future.

Modification of the human germ line has remained a distant but valuable objective for most biologists since the emergence of genetics (and even before). To study the historical transformations of this project, I have selected three periods - the 1930s, at the pinnacle of eugenics, around 1974 when molecular biology triumphed, and today - and have adopted three criteria to estimate the feasibility of this project: the state of scientific knowledge, the existence of suitable tools, and societal demands. Although the long-awaited techniques to modify the germ line are now available, I will show that most of the expectations behind this project have disappeared, or are considered as being reachable by highly different strategies.

Diabetes and "defective" genes in the twentieth-century United States.

In the decades following the discovery of insulin, eugenicists grew concerned that more diabetics would survive into their reproductive years and contribute "defective" genes to the gene pool. Insulin thus came to be seen as both a blessing for the individual and a problem for the future of humankind. Nevertheless, diabetics in the United States were neither prevented nor discouraged from reproducing. I argue that this stemmed from the widespread belief that diabetes was a disease primarily of middle-class whites, who possessed positive traits that outweighed their particular genetic defect. Historians of eugenics have demonstrated convincingly that race and class stereotypes made some populations more vulnerable to coercive eugenic practices. The case of diabetes demonstrates that race and class stereotypes could also confer protection. In the end, possession of a defective gene mattered less than the perception of one's contribution to society.

Transumanismo e o futuro (pós-)humano / Transhumanism and the (post)human future

O transumanismo é uma controversa perspectiva de investimento na transformação da condição humana. Visando ao melhoramento biotecnológico da natureza humana, ele protagoniza o debate acerca do futuro (pós-)humano. Na base da concepção transumanista está o investimento na biotecnociência como um modo de Iluminismo humanista de raízes biológicas. O objetivo do artigo é analisar o debate sobre o futuro da humanidade. Para tanto, apresentamos a perspectiva transumanista, ressaltando definições, características, valores e principais argumentos, analisando o conceito de natureza humana, pois ele é fundamental na polarizada discussão travada entre os transumanistas e bioconservadores. Nossas principais conclusões apontam para a impertinência dessa polarização, bem como do uso do conceito de natureza humana e pós-humano para esclarecer o tema do melhoramento humano. Assim, cumpre despolarizar o debate e apostar otimista e prudentemente no futuro biotecnológico...

Transhumanism is a controversial perspective of the investment in transformation of the human condition. Targeting at biotechnological human nature enhancement, it emerges as one of the protagonists in the debate about the (post)human future. At the base transhumanist conception is the investment on the biotechnoscience as a humanistic iluminism of biological roots. This paper aims to analyze the debate about the future of humanity. To this end, we present the transhumanist perspective, highlighting definitions, characteristics, values, and main arguments, analyzing the concept of human nature, for it is fundamental in the polarized discussion between the transhumanists and bioconservatives. Our main conclusions indicate the impertinence of the polarization, as well as the use of the concept of human nature and post-human to clarify the theme of human enhancement. Thus, we must depolarize the debate and bet optimistically and prudently in the biotechnological future...

[Neurocosmetics, transhumanism and eliminative materialism: toward new ways of eugenics]. / Neurocosmética, transhumanismo y materialismo eliminativo: hacia nuevas formas de eugenesia.

In this paper I present similarities and connections between Transhumanism and Eliminative Materialism. Concretely, I study the arguments with which in both positions it is defended a merely instrumental idea of human body and, because of that, one infinitely mouldable. First, I show the social relevance of this idea and its projections in phenomena as medicalization of human condition and, especially, cosmetic psychopharmacology. Besides, I denounce that such influences are caused by illegitimate transference of authority between philosophical and scientific forums. Second, according to my analysis, these new postmodern fashions of chemical sentimentalism (related with radical changes on personal identity and human nature) drive to new eugenic forms what I name autoeugenics. Finally, I call attention to the important role of utopian speeches about the science of tomorrow and super-human civilization in a Carpe Diem society. In my conclusions, I claim that historical reasoning or warnings about what is coming are not efficient strategies to control neither new psychopharmacological habits nor passivity generated by them. Returning social confidence in the power of reason to achieve reality (and other human beings) is, in my opinion, the best way to rehabilitate a more and more devalued human action.

Eugenesia: un análisis histórico y una posible propuesta / Eugenia: uma análise histórica e uma possível proposta / Eugenics: a historical analysis and a possible proposal

La eugenesia es un tema abordado, entre otros, por historiadores, filósofos, médicos, bioeticistas, por distintas razones. La idea de mejorar la raza humana siempre ha estado presente en la historia de la civilización, también han sido objeto de comentarios el intento de consolidarla como una ciencia, la presencia de movimientos eugenésicos en varios países del mundo, el holocausto nazi y, finalmente, el resurgimiento de la eugenesia a raíz de la decodificación del genoma humano. Nuestro objetivo es dar un repaso por los movimientos eugenésicos que tuvieron lugar a mediados del siglo XX, el resurgimiento de la eugenesia y los adelantos con los que contamos actualmente.

Eugenics is a topic treated for several reasons by, among others, historians, philosophers, physicians, bioethicists. The idea to improve human race always has been present in the history of civilization, to try to consolidate it as a science also has been the object of commentaries, the presence of eugenic organizations in several countries, the nazi holocaust and finally, the eugenic resurgence since the human genome sequencing. Our objective is to review eugenic movements in the mid twentieth century, eugenic resurgence and current advancements.

A eugenia é um tema abordado, entre outros, por historiadores, filósofos, médicos, bioeticistas, e por diferentes razões. A ideia de melhorar a raça humana sempre tem estado presente na história da civilização. Também tem sido objeto de comentários a intenção de consolidá-la como uma ciência a presença de movimentos eugênicos em vários países do mundo, o holocausto nazista e, finalmente, o ressurgimento da eugenia na raíz da decodificação do genoma humano. Nosso objetivo é dar um repasso pelos movimentos eugênicos que tiveram lugar em meados do século XX, o ressurgimento da eugenia e os avanços com os quais contamos atualmente.