Neoliberalism and the Ideological Construction of Equity Beliefs.

Researchers across disciplines, including psychology, have sought to understand how people evaluate the fairness of resource distributions. Equity, defined as proportionality of rewards to merit, has dominated the conceptualization of distributive justice in psychology; some scholars have cast it as the primary basis on which distributive decisions are made. The present article acts as a corrective to this disproportionate emphasis on equity. Drawing on findings from different subfields, we argue that people possess a range of beliefs about how valued resources should be allocated-beliefs that vary systematically across developmental stages, relationship types, and societies. By reinvigorating notions of distributive justice put forth by the field's pioneers, we further argue that prescriptive beliefs concerning resource allocation are ideological formations embedded in socioeconomic and historical contexts. Fairness beliefs at the micro level are thus shaped by those beliefs' macro-level instantiations. In a novel investigation of this process, we consider neoliberalism, the globally dominant socioeconomic model of the past 40 years. Using data from more than 160 countries, we uncover evidence that neoliberal economic structures shape equity-based distributive beliefs at the individual level. We conclude by advocating an integrative approach to the study of distributive justice that bridges micro- and macro-level analyses.

Economic system justification predicts muted emotional responses to inequality.

Although humans display inequality aversion, many people appear to be untroubled by widespread economic disparities. We suggest that such indifference is partly attributable to a belief in the fairness of the capitalist system. Here we report six studies showing that economic ideology predicts self-reported and physiological responses to inequality. In Studies 1 and 2, participants who regard the economic system as justified, compared with those who do not, report feeling less negative emotion after watching videos depicting homelessness. In Studies 3-5, economic system justifiers exhibit low levels of negative affect, as indexed by activation of the corrugator supercilii muscle, and autonomic arousal, as indexed by skin conductance, while viewing people experiencing homelessness. In Study 6, which employs experience-sampling methodology, everyday exposure to rich and poor people elicits less negative emotion among system justifiers. These results provide the strongest evidence to date that system-justifying beliefs diminish aversion to inequality in economic contexts.

The future of system justification theory.

In this article, we respond to commentaries by Friesen et al. (2018, Br. J. Soc. Psychol.), Osborne et al. (2018, Br. J. Soc. Psychol.), and Owuamalam et al. (2018, Br. J. Soc. Psychol.) on the occasion of the twenty-fifth anniversary of system justification theory. The first two commentaries are highly favourable in their evaluation of the state of theory and research on system justification, and they provide insightful suggestions for new directions. The third commentary is far more critical of system justification theory. We address each objection in some detail, seeking to correct a number of misconceptions about system justification theory and clarify the fact that the theory specifies three - ego, group, and system justification - motives rather than one. Finally, we end by proposing exciting new areas for future research, such as (1) distinguishing between subjective and objective consequences of system justification in a broader array of social and political contexts and (2) developing practical interventions to reduce system justification motivation and strengthen the motivation to improve upon the status quo.