Male androphilia, fraternal birth order, and female fecundity in Samoa: A 10-y retrospective.

Two separate but related literatures have examined familial correlates of male androphilia (i.e., sexual attraction and arousal to masculine adult males). The fraternal birth order effect (FBOE) is a widely established finding that each biological older brother a male has increased the probability of androphilia 20-35% above baseline rates. Other family demographic variables, such as reproduction by mothers, maternal aunts, and grandmothers, have been used to test evolutionary hypotheses that sexually antagonistic genes lead to androphilia among males, lowering or eliminating reproduction, which is offset by greater reproductive output among their female relatives. These proposed female fecundity effects (FFEs), and the FBOE, have historically been treated as separate yet complementary ways to understand the development and evolution of male androphilia. However, this approach ignores a vital confound within the data. The high overall reproductive output indicative of an FFE results in similar statistical patterns as the FBOE, wherein women with high reproductive output subsequently produce later-born androphilic sons. Thus, examination of the FBOE requires analytic approaches capable of controlling for the FFE, and vice-versa. Here, we present data simultaneously examining the FBOE and FFE for male androphilia in a large dataset collected in Samoa across 10 y of fieldwork, which only shows evidence of the FBOE.

Inter-sexual Mate Competition in Humans: A Historical Example from Seventeenth Century Portugal.

Inter-sexual mate competition occurs any time opposite-sex individuals simultaneously seek to acquire or maintain exclusive access to the same sexual partner. This underappreciated form of mate competition has been anecdotally documented in several avian and mammalian species, and systematically described among Japanese macaques and humans. Here, we extend the concept of inter-sexual mate competition by reassessing a remarkable series of Portuguese letters, penned in 1664 and later discovered and translated by Mott and Assunção (J Homosex 16:91-104, 1989). The letters comprise one side of a correspondence between two males, former lovers who were scrutinized by the Portuguese Inquisition. After ending the relationship, the recipient of the letters was betrothed to a woman, which provoked a jealous response from his jilted male lover and pleas to reunite. We argue that the letters portray a prolonged sequence of inter-sexual mate competition in which a male and female competitor vied for the same man. An established taxonomy of mate competition tactics was applied to the behavior of both competitors illustrating many parallels with contemporary examples of inter-sexual mate competition. Through this comparison, we show that modern mate competition taxonomies can be fruitfully applied to historical texts and that inter-sexual mate competition occurred hundreds of years before the present. Other examples of inter-sexual mate competition are likely to exist in the historical record, providing a rich source of scientific information if appropriate theoretical frameworks are employed. Indeed, any time individuals are attracted to sexual partners who behave in a bisexual manner, then inter-sexual mate competition can ensue with members of the other sex.

Sex and Sexual Orientation Differences in Dark Triad Traits, Sexual Excitation/Inhibition, and Sociosexuality.

The present study sought to investigate sex and sexual orientation differences in several traits related to sexuality and sexual behavior. Examining sexual orientation differences alongside basic sex differences to help identify correlates of sexual orientation diversity, and whether individuals with varying degrees of same-sex attraction show concurrent sex-atypical shifts in other domains. Males tend to score higher than females in the Dark Triad (DT) traits of sub-clinical narcissism, psychopathy, and Machiavellianism. Similarly, females tend to be more cautious than males in their attitudes and desires toward casual sex activity (i.e., sociosexuality). These sex differences may be related to the propensity for individuals to become easily sexually excited, which is higher in males, or to instead inhibit sexual arousal, which is higher in females. In a large undergraduate sample (N = 2047), we replicated expected sex differences in DT traits, sociosexuality, and sexual excitation/inhibition. We found that non-heterosexual females were "male-shifted" in some of these traits, but these shifts tended to be strongest among mostly heterosexual and bisexual individuals. Furthermore, we found that within-sex variation in sociosexuality, sexual excitation, and sexual inhibition was not related to sexual orientation in a linear fashion. Instead, sociosexuality and sexual excitation were related to sexual orientation in a curvilinear (inverted-U) fashion, especially among females. The fact that traits correlated with bisexuality and homosexuality were somewhat distinct is consistent with the idea that different developmental pathways may lead to these discrete sexual attraction patterns.

Fertility Status Does Not Facilitate Women's Judgment of Male Sexual Orientation.

Previous research has demonstrated that women can correctly distinguish between gay and heterosexual men's faces significantly better than chance. This ability appears to be heightened during the most fertile portion of their ovulatory cycle. Here, we sought to replicate and extend these findings in a large sample of undergraduate women (N = 1960). Although women correctly identified men's sexual orientation significantly better than chance (62% average accuracy), a subsample of naturally cycling women (n = 426) did not judge men's sexual orientation from faces more accurately when in the fertile phase of their ovulatory cycle. These results further replicate the visibility of male sexual orientation, but do not show that this ability has strong links to estimated fertility.

Testing Women's Trust in Other Women and Same-Sex Attracted Males in Three Cultures.

Heterosexual women trust mating-relevant advice received from gay men more than that received from heterosexual women. This trust is predicated on women's perception that gay men lack ulterior sexual motives and romantically pursue other gay men. However, this trust may not hold in all cultures. For example, in both Samoa and the Istmo Zapotec of Southern Mexico, women take part in mate competition against feminine same-sex attracted males-referred to as fa'afafine and muxe, respectively-who regularly engage in sexual activity with masculine men. The present studies sought to replicate and extend research on women's trust in males who are same-sex attracted. Experiments were conducted in Canada, Samoa, and the Istmo Zapotec, with women randomly assigned to consider the likelihood of various mate-poaching behaviors performed by either a rival woman or a same-sex attracted male. In Canada, women were more trusting of cisgender gay men than other women. Similarly, Samoan women were more trusting of fa'afafine than other women. In the Istmo Zapotec, women were equally distrustful of women and feminine muxe gunaa, whereas more masculine muxe nguiiu were rated as more trustworthy than women and muxe gunaa. These results illustrate that women's trust in same-sex attracted males varies both between and within cultural contexts, perhaps impacted by the relative femininity of the male in question.

Meta-Analyses of Fraternal and Sororal Birth Order Effects in Homosexual Pedophiles, Hebephiles, and Teleiophiles.

This study investigated the relations between numbers of older brothers, numbers of older sisters, and the odds of homosexuality in later-born males, including males who are most attracted sexually to prepubescent or early pubescent children (pedohebephiles) and males who are most attracted sexually to adults (teleiophiles). The authors meta-analyzed data from 24 samples of homosexual and heterosexual men, originally reported in 18 studies, and totaling 18,213 subjects. The results confirmed that older brothers increase the odds of same-sex preference in pedohebephiles as they do in teleiophiles. They also replicated the recent finding that older sisters have a similar but weaker statistical association with the odds of homosexuality. These findings have two theoretical implications. First, the findings for older brothers and older sisters indicate some commonality in the factors that influence sexual preference in teleiophiles and those that influence sexual preference in pedohebephiles. Second, the finding for older sisters confirms a prediction stemming from the hypothesis that male fetuses stimulate maternal antibodies that increase the odds of homosexuality in later-born males. Such immunization could result from miscarried as well as full-term fetuses, and number of older sisters should correlate with number of male fetuses miscarried before gestation of the subject.

Offspring Production Among the Relatives of Istmo Zapotec Men and Muxes.

Male androphilia (i.e., sexual attraction toward adult males) is influenced by biological factors, reliably occurs across diverse cultures, and has persisted over evolutionary time despite the fact that it reduces reproduction. One possible solution to this evolutionary paradox is the sexually antagonistic gene hypothesis (SAGH), which states that genes associated with male androphilia reduce reproduction when present in males but increase reproduction when present in their female relatives. The present study tested the SAGH among the Istmo Zapotec-a non-Euro-American culture in Oaxaca, Mexico, where transgender and cisgender androphilic males are known as muxe gunaa and muxe nguiiu, respectively. To test the SAGH, we compared offspring production by the biological relatives of muxe gunaa (n = 115), muxe nguiiu (n = 112), and gynephilic men (i.e., cisgender males who are sexually attracted to adult females; n = 171). The mothers and paternal aunts of muxe gunaa had higher offspring production than those of muxe nguiiu. Additionally, the relatives of muxe gunaa had more offspring than those of gynephilic men, whereas no such differences were found between the families of gynephilic men and muxe nguiiu. Elevated reproduction by the mothers and, particularly the aunts, of muxe gunaa is consistent with the SAGH. However, the absence of group differences between gynephilic men and muxe nguiiu, and the group differences between the two types of muxes are not predicted by the SAGH. This is the first study to demonstrate reproductive differences between kin of transgender and cisgender androphilic males within the same non-Euro-American culture.

The relationship between fraternal birth order and childhood sex-atypical behavior among the Istmo Zapotec muxes.

Research on male androphilia (i.e., sexual attraction towards adult males) consistently finds that androphilic males tend to have more older biological brothers than males who are gynephilic (i.e., sexually attracted to adult females). This fraternal birth order effect (FBOE) has been well replicated among androphilic males who present publically in a male-typical (cisgender) and a female-typical (transgender) manner. There is some evidence that the FBOE is more pronounced among transgender androphilic males. However, no studies have directly compared both forms of male androphilia within the same culture. This study tested the FBOE, and its association with childhood sex-atypical behavior (CSAB), among the Istmo Zapotec of Oaxaca, Mexico, where both forms of male androphilia are referred to as a third gender, muxes. Our results indicated that both cisgender muxe nguiiu (n = 124) and transgender muxe gunaa (n = 120) were more likely to be later born among brothers than gynephilic men (n = 194). However, the number of older brothers did not differentiate between transgender and cisgender muxes, nor did it predict CSAB among muxes. These findings replicate the FBOE among both cisgender and transgender muxes but show no evidence that it is more pronounced among transgender androphilic males.

Bullying, Physical Aggression, Gender-Atypicality, and Sexual Orientation in Samoan Males.

Bullying is characterized by the repeated attempts of a group or individual to gain social advantage by the use of relational, verbal, or physical aggression against a target, especially when there is a perceived or actual power imbalance (Espelage & Swearer, 2003). One consistent finding is that gay (i.e., androphilic) males report higher rates of victimization due to bullying in adolescence than their heterosexual (i.e., gynephilic) counterparts. Western data indicate that gender-atypical behavior, regardless of sexual orientation, is a key predictor of victimization due to bullying. Androphilic males generally display childhood gender-atypicality, including reduced levels of physical aggression, which may cause bullies to perceive them as "easy" targets. In order to test the associations between sexual orientation, childhood gender-atypicality, and recalled victimization due to bullying, a sample of Samoan gynephilic men (n = 100) were compared to a group of Samoan transgender androphilic males (n = 103), known as fa'afafine. Although the fa'afafine reported far more childhood gender-atypicality, the two groups did not differ significantly on measures of physical aggression or their reported rates of victimization due to bullying. Additionally, greater physical aggression, not gender-atypicality, was the only significant predictor of being bullied in both men and fa'afafine. These results suggest that there is nothing inherent in sexual orientation or childhood gender-atypicality that would potentiate victimization from bullying. Instead, the cultural context in which a bully functions influences the extent to which these are "acceptable" reasons to target certain individuals.

Recalled Separation Anxiety in Childhood in Istmo Zapotec Men, Women, and Muxes.

The Istmo Zapotec are a pre-Columbian cultural group indigenous to the Istmo region of Oaxaca, Mexico. Istmo Zapotec recognize three genders: men, women, and muxes. Like Istmo Zapotec men, muxes are biological males. However, unlike Istmo Zapotec men, most muxes are exclusively androphilic (i.e., sexually attracted to adult males), relatively feminine, and routinely adopt the receptive role during anal intercourse. Furthermore, the Istmo Zapotec recognize two types of muxes: muxe gunaa, who resemble the transgender androphilic males that are common in many non-Western cultures, and muxe nguiiu, who resemble the cisgender androphilic males ("gay" men) common in Western cultures. Retrospective research conducted in Canada and Samoa demonstrates that cisgender and transgender androphilic males recall elevated indicators of childhood separation anxiety (i.e., feelings of distress related to separation from major attachment figures) when compared to males who are gynephilic (i.e., sexually attracted to adult females). The present study compared recalled indicators of childhood separation anxiety among Istmo Zapotec men, women, muxe gunaa, and muxe nguiiu (N = 454). Men recalled significantly lower levels of childhood separation anxiety compared to all other groups (all p < .042). No additional group differences were found. Our results are consistent with previous research conducted in Canada and Samoa, suggesting that elevated childhood separation anxiety is a developmental correlate of male androphilia that is cross-culturally universal. This research is also consistent with the conclusion that cisgender and transgender male androphiles share a common biological and developmental foundation despite being different in appearance.

A Comparison of the Reproductive Output Among the Relatives of Samoan Androphilic Fa'afafine and Gynephilic Men.

The sexually antagonistic gene hypothesis (SAGH) for male androphilia posits that genes associated with androphilia (i.e., sexual attraction to adult males) will result in lowered reproduction when present in males, but increased reproduction when present in females. Findings derived from some Western European samples furnish support for the SAGH; however, results from studies conducted in other regions of the world have been more equivocal. Our previous research in Samoa indicated that the mothers as well as the maternal and paternal grandmothers of androphilic males (known locally as fa'afafine) exhibit elevated reproductive output when compared to the relatives of gynephilic men (i.e., males that are sexually attracted to adult females). The present replication study tested the SAGH in Samoa using a sample that was 122 % larger than the one previously studied by our group (VanderLaan, Forrester, Petterson, & Vasey, 2012). In line with the predictions of the SAGH, we hypothesized that the grandmothers, aunts, and mothers of fa'afafine would show elevated reproductive output compared to those of Samoan gynephilic men. Data were collected from 191 fa'afafine and 191 gynephilic men on the reproductive output of their paternal and maternal biological relatives (i.e., mothers, grandmothers, aunts, uncles). The mothers and maternal grandmothers of fa'afafine showed elevated reproductive output compared to those of gynephilic men. The paternal grandmother effect was not replicated. Although these results are consistent with the SAGH, a lack of difference in the reproductive output of aunts renders support for the SAGH in Samoa equivocal.

Birth order and recalled childhood gender nonconformity in Samoan men and fa'afafine.

Having a greater than average number of older biological brothers is a robust correlate of male androphilia (i.e., sexual attraction and arousal to adult males). Previous investigations have sought to understand whether this fraternal birth order (FBO) effect is also systematically related to recalled indicators of childhood gender nonconformity (CGN). However, these investigations have relied on data from low-fertility Western populations in which expressions of femininity in male children are routinely stigmatized and consequently, suppressed. The present study examined the FBO effect (among other sibship characteristics) and recalled indicators of CGN in Samoa, a high-fertility population, whose members are relatively tolerant of male femininity. Indeed, Samoans identify feminine androphilic males as belonging to an alternative gender category, known locally as fa'afafine. The present study compared the sibship characteristics of 231 fa'afafine and 231 opposite-sex attracted men from Samoa, as well as how these characteristics related to recalled CGN. Results replicated the well-established FBO effect for predicting male sexual orientation, with each older brother increasing the odds of being androphilic by 21%. However, no relationship was found between the number of older brothers (or other siblings) a participant had and their recalled CGN. Although fa'afafine reported significantly more CGN than Samoan men, CGN did not mediate the FBO effect, nor did the FBO effect and CGN interact to predict male sexual orientation. These findings are consistent with previous studies suggesting that the FBO effect is associated with male sexual orientation, but not childhood female-typical gender expression among androphilic males.

Intra- and Intersexual Mate Competition in Two Cultures : A Comparison of Women's Response to Mate Competition with Women and Gender-Nonbinary Males in Samoa and among the Istmo Zapotec.

The present study examined women's mate competition tactics in response to female and feminine-male rivals in two cultures in which competition against both occurs. In Samoa and the Istmo Zapotec (Southern Mexico), women not only compete with other women (intrasexually) but also compete with rival feminine males (intersexually) in order to access/retain the same masculine men as sexual/romantic partners. Using a mixed-method paradigm, women were asked about their experiences of intra- and intersexual mate competition, and these narratives were recorded. The tactics reportedly employed by participants, and those attributed to mate competitors, were categorized according to established taxonomies of mate competition tactics, and their frequencies compared. Within-culture, the likelihood that participant women had ever experienced intra- and intersexual mate competition did not differ. Furthermore, participants reported a similar pattern of behavioral tactics whether their rival was another woman or a feminine male. These included benefit provisioning tactics during mate acquisition and cost-inflicting tactics during mate retention. Similarly, the mate competition tactics attributed to rival women and rival feminine males bore a striking resemblance, focused on enticing target men. Results highlight the mate competition tactics employed by women outside of a Euro-American context, and the way cultural factors impact mating landscapes presumed to be exclusively heterosexual. The presence of feminine males, alongside masculine men's willingness to engage in sexual activity with them, induces women in such cultures to compete intersexually in comparable ways to intrasexual competition with rival women.

Confounds, Causality, and Sexual Orientation: The Implications of a Population-Level Study of Sibling Characteristics and Same-Sex Attraction.

Representative samples, and especially population samples, are coveted sources of high-quality data in psychological science. In their recent article, Ablaza et al. (2021) used a population sample of marriages and registered partnerships in the Netherlands to examine the relationships between sibling characteristics and sexual orientation. We discuss the implications of this work for understanding the fraternal and sororal birth order effects on male and female same-sex attraction, and how both relate to maternal reproduction. The causal assumptions of these findings are explored, as well as the necessity of population-level data, and whether the data presented by Ablaza et al. are truly representative of the Dutch population.

Women's Reaction to Opposite- and Same-Sex Infidelity in Three Cultures : Data from Canada, Samoa, and the Istmo Zapotec.

Previous research indicates that Euro-American women are more upset by imagining their male partners committing homosexual infidelities than heterosexual ones. The present studies sought to replicate these findings and extend them to two non-Western cultures wherein masculine men frequently engage in sexual interactions with feminine third-gender males. Across six studies in three cultural locales (Canada, Samoa, and the Istmo Zapotec), women were asked to rate their degree of upset when imagining that their partner committed infidelity that was heterosexual in nature, as well as infidelity that was homosexual. In two Canadian undergraduate samples, women reported greater upset at imagining partner infidelity with a female, whereas a community sample of middle-aged women reported equal upset across infidelity types. Samoan women reported substantially less upset at the thought of partner infidelity with a third-gender male (fa'afafine) than with a female. Istmo Zapotec women reported equal upset toward infidelity with a female or a third-gender male (muxe), whereas a second Zapotec sample reported slightly greater upset at the thought of infidelity with a muxe. Results illustrate how cultural contexts moderate the degree to which same-sex infidelity scenarios are upsetting to women.

Inter-sexual mate competition in three cultures.

Darwinian sexual selection theory holds that mate selection occurs inter-sexually, and mate competition occurs intra-sexually for opposite-sex partners. We demonstrate that inter-sexual mate competition can also occur among humans at appreciable rates that vary by culture. In Canada, inter-sexual mate competition was both rare and inconsequential. However, data from two disparate non-Western cultures-Samoa and the Istmo Zapotec (Oaxaca, Mexico)-show that women frequently compete with feminine same-sex attracted males to acquire and maintain masculine male mates (i.e., men). Inter-sexual mate competition most commonly involved feminine males attempting to poach women's masculine male sexual partners. During these interactions, women and feminine males both attempted to manipulate the man who was the object of sexual competition; feminine males attempted to entice the target man, whereas women engaged in guarding and emotionally punitive behaviours. We do not anticipate that inter-sexual mate competition will be common in most species or across all cultures. However, when males and females prefer the same sexual partners, who themselves behave in a bisexual manner, then inter-sexual mate competition can ensue.

Striving for Prestige in Samoa: A Comparison of Men, Women, and Fa'afafine.

In numerous non-Western cultures around the world, a small but meaningful proportion of individuals occupy alternative gender categories beyond the man/woman binary. A substantial body of past research has shown that feminine, same-sex attracted males in Samoa-a nonbinary gender known as fa'afafine-are more altruistic toward their nieces and nephews than are Samoan men and women. The present study examined the degree to which these kin-directed altruistic tendencies of fa'afafine are motivated by striving for prestige, and hence demonstrating value, within their family. Results showed that cisgender men and women do not differ in the degree to which they seek familial recognition of their altruistic behavior toward nieces and nephews. However, compared to men, fa'afafine sought significantly more acknowledgment of this altruism. These results illustrate one proximate cognitive mechanism for the elevated kin-directed altruism of fa'afafine and highlight the importance of the sociocultural context in which these motivations develop.

Familial patterning and prevalence of male androphilia among Istmo Zapotec men and muxes.

Male androphilia (i.e., male sexual attraction to other adult males) is known to cluster within families. Some studies demonstrate that male androphilia clusters in both the paternal and maternal familial lines, whereas other studies demonstrated that it clusters only in the latter. Most of these studies were conducted in Euro-American populations where fertility is low and the sexual orientation of male relatives can sometimes be difficult to ascertain. These two factors can potentially confound the results of such studies. To address these limitations, we examined the familial patterning of male androphilia among the Istmo Zapotec of Oaxaca, Mexico--a high fertility, non-Euro-American population where androphilic males are known locally as muxes, a third gender category. The Istmo Zapotec recognize two types of muxes--muxe gunaa and muxe nguiiu--who typify the transgender and cisgender forms of male androphilia, respectively. We compared the familial patterning of male androphilia between muxe gunaa and muxe nguiiu, as well as between gynephilic men and muxes (both cisgender and transgender forms combined). Istmo Zapotec muxe gunaa and muxe nguiiu exhibit similar familial patterning of male androphilia. Overall, muxes were characterized by significantly more muxe relatives than gynephilic men. This familial patterning was equivalent in both the paternal and maternal lines of muxes. The population prevalence rate of male androphilia was estimated to fall between 3.37-6.02% in the Istmo Zapotec. This is the first study that has compared cisgender and transgender androphilic males from the same high fertility population and demonstrated that the two do not differ with respect to the familial patterning of male androphilia.

Familial Patterning and Prevalence of Male Androphilia in Samoa.

Previous research established that male androphilia (i.e., sexual arousal and attraction to adult males) clusters in families. Some studies find that male androphilia clusters in both the paternal and maternal lines, while others find that it clusters only in the latter. Most of the research investigating the familial nature of male androphilia has taken place in Western cultural contexts that are problematic for such research because they are characterized by low fertility. To address this, our previous work has examined familial patterning of male androphilia in Samoa, a high-fertility population in which androphilic males are readily identified due to their public status as fa'afafine (a third gender category). Building on this work, the present study replicated the familial nature of male androphilia in Samoa using a sample size that was ~122% larger than the one we previously employed (N = 382, M ±SD age: 29.72 years ±10.16). Samoan fa'afafine had significantly more fa'afafine relatives in their maternal and paternal lines compared to Samoan gynephilic males (p < .001). The prevalence of male androphilia was equivalent across both the paternal and maternal lines (all p > .15). The revised prevalence estimate of male androphilia in Samoa falls between 0.61% and 3.51%.