E-Learning for the Public Good? The Policy Trajectory of Online Education in Ontario, Canada.

Our critical historiography of e-learning policy in Ontario, Canada, traces the policy's trajectory through three settlements (2006-2022) and shows how successive governments have mobilized neoliberal discourses of personalization, access, and choice to justify new arrangements with private actors, within a broader sociopolitical context that includes increased privatization and commodification of public institutions, cuts to public spending, and imagines individuals as rational subjects driven to maximize their economic potential. This context exacerbates challenges students marginalized by schooling already face. Findings from our critical discourse analyses of government documents and news media reports also demonstrate that online learning in Ontario is neither personalized nor customizable but instead is centralized, standardized and, by design, operates independent of rather than interdependent with community. Further, our findings highlight the interdependence of schools - online and in-person - with social processes that create and perpetuate inequality, including gendered and racialized poverty, locally and abroad.

Variability and substantiality. Kurd Lasswitz, the Marburg school and the neo-Kantian historiography of science.

A trained physicist, Kurd Lasswitz (1848-1910) is best known as a novelist, the father of modern German science fiction, and as a historian of science, the initiator of the modern historiography of atomism. In the late 19th century, Lasswitz engaged in an intense dialogue with the emerging Marburg school of neo-Kantianism, contributing to shaping most of its defining tenets. By the end of the decade, this research had grown into a two-volume Geschichte der Atomistik (1890), which remains the most successful example of neo-Kantian historiography of science. Lasswitz combined attention to historical detail with the search for the intellectual tools (Denkmittel) without which the 'fact of science' would be impossible. In particular, Lasswitz regarded Huygens' kinetic atomism as a historical model of a successful scientific theory, shaped by the interplay of two conceptual tools: (a) substantiality, the requirement for identity of the subject of motion through time, which found its scientific expression in the extensive atom; (b) variability, the intensive tendency to continue in an instant, which found its conceptual fixation in the notion of 'differential'. By raising the problem of individuality in physics, Lasswitz offers a unique perspective on the utilization of the history of science in 19th-century neo-Kantian thought.

Histories of Medieval Plague in Renaissance Italy.

During the sixteenth century, Italian scholars revised their conception of the field of history so that its purposes went beyond providing political and morally edifying narratives. These scholars contended that history must also account for culture and nature in an encyclopedic fashion. In the same years, numerous newly available texts from antiquity, the Byzantine empire, and the Middle Ages provided insight into the character of earlier outbreaks of plague. Italian physicians, embracing new visions of the field of history, the culture of humanism, and an inductivist epistemology, used these texts to argue that there were continuities among ancient, medieval, and Renaissance epidemics. They catalogued plague and formed historical categories based on severity and perceived origins, leading to the rejection of the conclusions of fourteenth-century western Europeans who viewed the plague of 1347-1353 as unprecedented. These erudite physicians saw medieval plague to be one example of the extreme epidemics that have regularly occurred throughout history.

Historiographical approaches to biogeography: a critical review.

We performed a critical review of the historiographical studies on biogeography. We began with the pioneering works of Augustin and Alphonse de Candolle. Then, we analyzed the historical accounts of biogeography developed by (1) Martin Fichman and his history on the extensionism-permanentism debate; (2) Gareth Nelson and his critique of the Neo-Darwinian historiography of biogeography; (3) Ernst Mayr, with his dispersalist viewpoint; (4) Alan Richardson, who wrote a microhistory on the biogeographic model constructed by Darwin; (5) Michael Paul Kinch and the ideas discussed in the 19th century about the geographical distribution of living beings; (6) Janet Browne, who highlighted the importance of the pre-Darwinian naturalists; (7) Peter Bowler, who focused mainly on the influence of paleontology on biogeography; (8) James Larson, who looked into the practices of the naturalists of Northern Europe in the late 18th century; and (9) Malte Ebach, who like Larson, was more interested in analysing the practices rather than the ideas of naturalists who studied the geographical distribution of organisms. Finally, these works are compared with each other. There has not been a dominant paradigm in the construction of historical narratives of biogeography; however, they provide a useful context for understanding problems of biogeography that continue to be debated to this day.

Happenstance and regulatory culture: the evolution of innovative community mental health services in Oxfordshire in the late twentieth century.

This paper uses co-produced historical material to explore the evolution of two innovative mental healthcare institutions that emerged in Oxfordshire in the 1960s. We highlight how the trajectories of both institutions were driven by chance events occurring within social environments, rather than emerging out of evidence or policy initiatives. Both institutions found a role for spontaneity and an openness to chance in the way they worked. We argue that this kind of institutional history would be unlikely today; the paper develops and uses the concept of regulatory culture to explain why. We suggest that the role of regulatory culture has been neglected in the history of psychiatry.

Excursions in Rorschachlandia: Surveying the scientific and philosophical landscape of Hermann Rorschach's Psychodiagnostics.

This article examines the milieu of Hermann Rorschach's Psychodiagnostics (1921/2021) under development between 1911 and his death in 1922 and explores new evidence about the direction Rorschach's test might have taken after publication of Psychodiagnostics. This includes direct and indirect influences from turn of the century continental philosophy and science and innovative colleagues in the Swiss psychiatric and psychoanalytic societies. The availability of newly translated scholarship, including the correspondence between Ludwig Binswanger and Hermann Rorschach following the 1921 publication of Psychodiagnostics, Binswanger's posthumous 1923 commentary in the International Journal of Psychoanalysis, and recent new translation of Psychodiagnostics, permits a fresh appraisal of the milieu and foundations of Rorschach's development. Understanding these sources and influences opens new vistas in reappraising the nature of Rorschach's "test theory" which Rorschach considered undeveloped at the time of his death. This paper presents new evidence that, under the influence of Rorschach's close colleague, Ludwig Binswanger, the Geisteswissenschaften and phenomenology might have figured prominently in future developments. The paper concludes that Rorschach, preoccupied with considerations of kinesthetic subjectivity in his innovative conceptualization of human movement responses, was a nascent phenomenologist whose untimely death cut short further developments in his theory of the test.

Imitation in automata and robots: A philosophical case study on Kempelen.

With robots being of far-ranging public and academic interest, attempts are made to set these into relation to earlier self-moving machines. Automata from European Enlightenment, especially in the 18th century, are such machines being referenced. The debate revolves around the question whether the design and the purpose of the construction of these automata can be viewed as antedating epistemological conceptualizations formulated with regards to the scientific employment of robotics as a synthetic modeling practice in contemporary life sciences. This paper reflects on a claim made in this context, namely that the construction of 18th century automata and 21st century robots share the epistemic role of simulating the core processes of living organisms and are thus indicative of an epistemological continuity in how organisms are conceived as machines. To philosophically investigate whether such a statement is taking changes in material, political, and technological conditions into account, a case study of Kempelen's Sprechmaschine from 1791 is done. The paper asserts that it should be historicized what makes a machine fit the concept of an automaton--and thus also poses the broader question what extent of caution must be taken in identifying automata with robots.

Natural selection according to Darwin: cause or effect?

In the 1940s, the 'modern synthesis' (MS) of Darwinism and genetics cast genetic mutation and recombination as the source of variability from which environmental events naturally select the fittest, such 'natural selection' constituting the cause of evolution. Recent biology increasingly challenges this view by casting genes as followers and awarding the leading role in the genesis of adaptations to the agency and plasticity of developing phenotypes-making natural selection a consequence of other causal processes. Both views of natural selection claim to capture the core of Darwin's arguments in On the Origin of Species. Today, historians largely concur with the MS's reading of Origin as a book aimed to prove natural selection the cause (vera causa) of adaptive change. This paper finds the evidence for that conclusion wanting. I undertake to examine the context and meaning of all Darwin's known uses of the phrase vera causa, documenting in particular Darwin's resistance to the pressure to prove natural selection a vera causa in letters written early in 1860. His resistance underlines the logical dependence of natural selection, an unobservable phenomenon, on the causal processes producing the observable events captured by the laws of inheritance, variation, and the struggle for existence, established in Chapters 1-3 of Origin.

More questions than answers: Interrogating restricted access in the archives.

This study is a reflective piece that grew out of the Archival Kismet Conference in April of 2021. What happens when you find your "archival kismet"-the document that is essential to your research-and it is restricted? In conjunction with archival silences, how do these restrictions affect our ability to understand the past? I begin with these questions and use two case studies to challenge and complicate the practice of restricted access in archives. Using a dialogic approach, I provide a set of questions and considerations groups can use to begin to probe materials with archival restrictions. I urge a reflective and collaborative approach between archivists, public historians, and community to re-evaluate the practice of archival restrictions.

Putting psychotherapy in its place: The regionalization of behavior therapy in France, Switzerland, and Belgium, 1960s-1990s.

This article traces the history of the behavior therapy movement in French-speaking Europe between the 1960s and the 1990s, focusing on its geographically located development, whether on a national, sub- or supra-national scale. By examining the trajectories of the three main behavioral therapy associations in France, Switzerland, and Belgium, we show that it is not possible to subsume them under a common intellectual history. Despite the importance of theoretical debates in the emergence of this brand of psychotherapy in English-speaking countries, adherence to this type of explanation falls short of accounting for the differential reception of behavioral therapies in these countries. We argue that the later development of behavioral therapy in France, Belgium, and Switzerland was shaped more by professional agendas, local definitions, and regulations of psychotherapy than by "pure" theoretical commitments and conflicts between schools of thought. From a historiographical perspective, exploring the regionalization of psychotherapeutic styles thus involves contesting the idea that different therapies are mainly characterized by adherence to psychological theories and embedded ontologies of the self that are radically opposed (i.e., humanism vs. naturalism, psychoanalysis vs. behavior therapy). Localizing psychotherapies and paying attention to the varying circumstances and traditions in which they have evolved allows us to go beyond this dichotomous vision and to access a multiplicity of nondogmatic and intermediate positions that would otherwise be invisible.

Toward a historiography of the lesbian transsexual, or the TERF's nightmare.

This essay asks after the possibility of making the transsexual lesbian signify as a historical mode of sexuality, as a contribution to an anti-TERF method in trans and lesbian studies. What logics of mid twentieth century gender and sexuality are responsible for the opacity of transsexual and transvestite lesbians prior to the 1970s, despite the ample evidence that desire between femmes played a central role in trans social life? To move towards such a historiography and method, the author considers two paradigmatically difficult cases. First, Louise Lawrence, a well-known trans women in the San Francisco Bay Area who transitioned entirely do-it-yourself in 1944, and whose long term relationship with a partner, Gay Elkins, is high opaque in the archival record. Second, the essay considers the compulsory heterosexuality embedded in the medical logic of transsexuality in the 1960s, arguing that the medical ontology of the transsexual vagina was itself dependent upon the avowal of its immediate and exclusive use for penetration by straight men, making transsexual lesbians implausible despite their evident existence.

Glückliche Fügung: Experiments' Potential to Integrate Disciplines.

This essay reviews the discipline-connecting potential of experimentation. Two examples are used to illustrate how researchers in the first half of the twentieth century profitably combined resources from different disciplines in their experiments. These experiments were designed to test mechanism models describing chemical processes underlying the behavior of biological systems. The researchers had clear expectations about how certain interventions should affect the behavior of the organisms studied, if that behavior was indeed based on the presumed chemical processes. They manipulated the organisms in the relevant ways and determined how the behavior of the organisms changed as a result.

Approaches in Post-Experimental Science. The Case of Precision Medicine.

In the introduction to his Spalt und Fuge, Hans-Jörg Rheinberger points to the possibility that we are currently experiencing a new turning point regarding forms of experimentation, which is characterized by the growing importance of high-throughput methods and big data analytics. This essay will explore the thesis that data-intensive research indeed constitutes a form of post-experimental research by interrogating research practices in precision medicine. Section 1 will introduce this thesis and highlight salient features of precision medicine as an example of post-experimental research. Section 2 suggests approach as a category that is broader than experimental system, as discussed by Rheinberger, and can serve to analyze and compare diverse forms of research, including experimental and post-experimental practices. The essay concludes with a reflection on how categories developed for the historiography of recent science might require an update when the science or its context changes (section 3).

An Epistemology of Scientific Practice: Positioning Hans-Jörg Rheinberger in Twentieth-Century History and Philosophy of Biology.

In this article, I first outline the professionalization of the history and philosophy of biology from the 1960s onward. Then, I attempt to situate the work of Hans-Jörg Rheinberger with respect to this field. On the one hand, Rheinberger was marginal with respect to Anglo-American philosophical tradition; on the other, he was very influential in building up an integrated history and philosophy of the life sciences community at the Max Planck Institute for the History of Science in Berlin and beyond. This marginality results, I suggest, from three main sources: his use of concepts coming from continental traditions in the study of the life sciences, which are foreign to Anglo-American philosophers of science; his focus on practices instead of theories; and his research trajectory as a molecular biologist, which led him to be critical of disciplinary boundaries. As a first step in situating and historicizing Rheinberger's trajectory, this article invites comparative studies and calls for a history of "continental philosophy of biology" in the twentieth century.

"Storming then Performing": Historical Non-Monogamy and Metamour Collaboration.

We present the results of an investigation into the biographies, letters, and archives of approximately 50 well-known figures in Western intellectual and artistic history in the post-Enlightenment era. In this article, in the interest of space, we have limited our remarks to the biographies and partners of Virginia Woolf, Frida Kahlo, Max Weber, Edna St. Vincent Millay, William Moulton Marston, Erwin Schrodinger, and Victor Hugo. While some of these non-monogamous relationships are well known, some of the evidence of their existence has been ignored, misrecognized, or intentionally obscured. The results of this survey demonstrate that contemporary patterns of non-monogamies are deeply rooted in historical precedence. Our hope is that by outlining some of the themes in our historical findings we can help modern researchers better interpret their own quantitative and qualitative research. Additionally, we look particularly closely at relationships between metamours. A great deal of previous psychological and sexological research has focused on competitive behavior in sex and relationships, particularly competition between rivals. However, relatively little attention has been given to collaborative (or symbiotic) behavior. Our research has located a wealth of examples of metamours supporting one another in material, social, and psychological ways throughout their lives. Furthermore, we suggest that while our existing societal and social-scientific norms primarily focus on competitive sexual behaviors, much can be learnt from historically documented practices of consensual non-monogamy. These practices-however flawed-point to potentially emancipatory ways of living, loving and building relationships, families, and communities-as some contemporary research has demonstrated. Moreover, a future world might benefit from a turn to far more collaborative relationships-and such behavior is well within the realm of possibility.

Before and After Prozac: Psychiatry as Medicine, and the Historiography of Depression.

This article examines the historiography of depression, with an eye to illuminating wider issues in the social study of psychiatry and depression. It argues that the advent of Prozac caused notable shifts in how scholars in the looked at depression. Far from solidifying the medical status of depression and psychiatry's treatment of it, the spread of pill-oriented depression treatment strengthened social researchers' emphasis on psychiatry's social nature. The article further argues that a depiction of psychiatry as mainly a social phenomenon both unduly diminishes its status as medicine, and implicitly underestimates the social in the rest of medicine. This matters if people can benefit from psychiatric treatment. Put another way, if people taking psychiatric medications are indeed ill, and taking medicines that can help them, social analysis should acknowledge this, even as it rightly investigates psychiatry as embedded in social and cultural contexts, as all of medicine is. Doing so means treating psychiatry, whatever its limitations, as a kind of medicine, not as a special case.

The molecular vista: current perspectives on molecules and life in the twentieth century.

This essay considers how scholarly approaches to the development of molecular biology have too often narrowed the historical aperture to genes, overlooking the ways in which other objects and processes contributed to the molecularization of life. From structural and dynamic studies of biomolecules to cellular membranes and organelles to metabolism and nutrition, new work by historians, philosophers, and STS scholars of the life sciences has revitalized older issues, such as the relationship of life to matter, or of physicochemical inquiries to biology. This scholarship points to a novel molecular vista that opens up a pluralist view of molecularizations in the twentieth century and considers their relevance to current science.

ESSENCE OF SOMATIC HUMAN RIGHTS IN THE PROCESS OF BIOMEDICAL RESEARCH.

OBJECTIVE: The aim: To study the constitutional and legal principles and the influence of various factors on the mechanism of realization of somatic rights in the process of biomedical research. PATIENTS AND METHODS: Materials and methods: Formal-logical methods of analysis and synthesis allowed to reveal the content of the concepts that make up the subject of research, to classify them, as well as to formulate intermediate and general conclusions. The systematic method allowed to study the role and significance of somatic human rights among other human and civil rights and freedoms. Using the historical method, the doctrinal basis of the study was analyzed, and the main stages of the formation of biomedical research with human participation were identified. CONCLUSION: Conclusions: The historiography of somatic human rights in biomedical research in a broad sense is a field of scientific knowledge. Studies the development of constitutional and legal science and its patterns; in the narrow sense, it is a set of works on various problems of the history of modern constitutionalism, human rights, the influence of religion on human rights and the mechanism of their implementation and protection in a certain historical period.

Narratives of Charles Darwin Down Under.

Despite the fact that Charles Darwin spent several months in Australia in the final year of his Beagle voyage that circumnavigated the globe, most studies that deal with Darwin's life or his discovery of evolution spend little time discussing his Australian period, if it is mentioned at all. His time there is largely deemed to have produced little of significance in comparison to his visits to other places such as the Galápagos Islands, which has long been mythologized as providing the key sources of observable data that ultimately led Darwin to develop his evolutionary speculations. In recent years, however, Darwin's period in Australia has received more attention, most notably a series of studies detailing the observations and connections Darwin made while in New South Wales, Tasmania, and King George Sound. While much of this literature has provided an important corrective to previous Darwin scholarship that had largely ignored Darwin's period in Australia, it has also worked to perpetuate a romantic and heroic view of scientific discovery by suggesting that Darwin's key "evolutionary revelation" was made not in the Galápagos Islands but in the Blue Mountains, a claim that has been recently made in print and online. This paper therefore examines the historical literature on Darwin Down Under, focussing in particular on this recent romantic turn that seeks to situate Australia as the key site of inspiration for Darwin's theory of evolution.

Scientific patronage in the age of Darwin: The curious case of William Boyd Dawkins.

This essay examines the curious relationship between Charles Darwin and the palaeontologist William Boyd Dawkins (1837-1929). Dawkins was a beneficiary of Darwin's patronage and styled himself as a Darwinian to Darwin and the public, yet viciously attacked Darwin and his theory in anonymous reviews. This has confused historians who have misunderstood the exact nature of Dawkins's attitude towards evolution and his relationship to Darwin. The present study explains both the reasons for Dawkins's contradictory statements and his relationship with Darwin. I introduce Batesian mimicry as a conceptual framework to make sense of Dawkins's actions, suggesting that Dawkins mimicked a Darwinian persona in order to secure advancement in the world of Victorian science. Dawkins's pro-Darwinian stance, therefore, was a façade, an act of mimicry. I argue that Dawkins exploited Darwin for his patronage - which took the form of advice, support from Darwin's well-placed friends, and monetary assistance - while safely expressing his dissent from Darwinian orthodoxy in the form of anonymous reviews. This is, therefore, a case study in how scientific authority and power could be gained and maintained in Victorian science by professing allegiance to Darwin and Darwinism.