RESUMO
BACKGROUND: This study was conducted in three rural communities of small farmers of Paraguayan origin living in the province of Misiones, Argentina. These Criollos (Mestizos) hail chiefly from departments located in the east of Paraguay, where the climate and flora have similar characteristics as those in Misiones. These ecological features contribute to the continuation and maintenance of knowledge and practices related to the use of plants. METHODS: Fieldwork was conducted between September 2014 and August 2015. Forty five informants from three rural localities situated along the Parana River participated in an ethno-classification task. For the classification event, photographs of 30 medicinal and edible plants were chosen, specifically those yielding the highest frequency of mention among the members of that community (based on data obtained in the first stage of research in 2014). Variation in local plant classifications was examined and compared using principal component analysis and cluster analysis. RESULTS: We found that people classify plants according to application or use (primarily medicinal, to a lesser extent as edible). Morphology is rarely taken into account, even for very similar and closely-related species such as varieties of palms. In light of our findings, we highlight a dominant functionality model at work in the process of plant cognition and classification among farmers of Paraguayan origin. Salient cultural beliefs and practices associated with rural Paraguayan plant-based medicine are described. Additionally, the manner by which residents' concepts of plants articulate with local folk epistemology is discussed. CONCLUSIONS: Culturally constructed use patterns ultimately override morphological variables in rural Paraguayans' ethnobotanical classification.
Assuntos
Emigrantes e Imigrantes/psicologia , Etnobotânica/métodos , Fazendeiros/psicologia , Argentina , Cognição , Cultura , Etnobotânica/classificação , Humanos , Paraguai/etnologia , Plantas Comestíveis/classificação , Plantas Medicinais/classificaçãoRESUMO
ETHNOPHARMACOLOGICAL RELEVANCE: Many Chinese medicinal materials (CMMs) have changed over centuries of use, particularly in terms of their botanical identity and processing methods. In some cases, these changes have important implications for safety and efficacy in modern clinical practice. As most previous research has focused on clarifying the evolution of CMMs by analyzing traditional Chinese materia medica ("bencao") literature, assessments of historical collections are needed to validate these conclusions with material evidence. AIM OF THE STUDY: Historical collections of Chinese medicines reveal the market materials in circulation at a given moment in time, and represent an underexploited resource for analyzing the evolution of Chinese herbal medicines. This study compares specimens from a rare collection of CMMs from the 1920s with contemporary market materials; by highlighting examples of changes in botanical identity and processing that remain relevant for safe clinical practice in the modern era, this work aims to stimulate further research into previously unexplored historical collections of Chinese medicines. MATERIALS AND METHODS: 620 specimens of CMMs that were collected from Chinese pharmacies in the Malay peninsula in the 1920s were examined macroscopically and compared with current pharmacopoeia specifications and authentic contemporary samples. These historical specimens, which are stored in the UK in the Economic Botany Collections (EBC) of Royal Botanic Gardens Kew, were morphologically examined, photographed, and compared to authentic CMMs stored at the Bank of China (Hong Kong) Chinese Medicines Center at Hong Kong Baptist University, as well as authentic herbarium-vouchered specimens from the Leon Collection (LC) at the Kew EBC. Case studies were selected to illustrate examples of historical changes in botanical identity, used plant parts, and processing methods. RESULTS: This investigation confirmed that confusion due to shared common names and regional variations in the botanical identity of certain CMMs has been a persistent issue over time. Additionally, historical changes in processing methods and the plant parts used were observed for some CMMs. In some cases, these changes have direct implications for the safe clinical practice of Chinese medicine. CONCLUSIONS: This preliminary assessment illustrated the significant potential of collections for clarifying historical changes in CMMs. More research is needed to investigate pre-modern collections of CMMs, including a more comprehensive assessment of the holdings in the Kew EBC and other European collections that have not yet been explored from the perspective of Chinese medicine.
Assuntos
Medicamentos de Ervas Chinesas/classificação , Etnobotânica/classificação , Etnobotânica/tendências , Medicina Tradicional Chinesa/tendências , Fitoterapia/classificação , Fitoterapia/tendências , China , Medicamentos de Ervas Chinesas/economia , Etnobotânica/economia , Humanos , Medicina Tradicional Chinesa/economia , Fitoterapia/economiaRESUMO
The aim of this research is to make a survey of the socio-environmental characteristics and the ethnobotanical study of medicinal plants used in a traditional community in the Brazilian Northeast, Alagoas. The study was made based on visits with the application of a questionnaire with questions related to the socio-economic element and on the diversity of plants used in herbal medicine. The research was made from March/2019 to February/2020, where families and interviewed plant exhibitors were interviewed for botanical identification. The studied community, which were 24 interviewees, was compiled by residents of the Quilombola community from Pau D'arco in Arapiraca city - Alagoas. Residents interviewed, 15 (62.5%) attended between 56 to 80 years, 11 interviewees about 46% were born in the community and 13 (54%) had a fundamentally incomplete nature. At the end, there were mentioned 30 plant species used for phytotherapeutic purposes, from which presents bigger usage as plants against arterial hypertension (Salvia rosmarinus Schleid), diabetes Mellitos (Croton heliotropiifolius Kunth), pain and inflammation (Alternanthera tenella Colla), present the biggest number of species in the community. The species cited are related to numerous medicinal uses, among which there will be predominant associations associated with cardiovascular and inflammatory processes. The tea is the main way of preparing plants. It is perceived that medicinal plants are only widely used by this Quilombola community of and growth of the crops in the backyard are considered a tradition.
Esta pesquisa teve como objetivo realizar um levantamento das características socioambientais e estudo etnobotânico de plantas medicinais utilizadas por uma comunidade tradicional do nordeste brasileiro, Alagoas, Brasil. O estudo se deu por meio de visitas com aplicação de um questionário contendo perguntas relacionadas aos fatores socio-econômicos e sobre a diversidade das plantas utilizadas como medicinais. O trabalho foi realizado no período de março/2019 a fevereiro/2020, onde foram entrevistadas famílias e catalogadas amostras de plantas para identificação botânica. A população estudada, com 24 entrevistados, foi composta por moradores da comunidade Quilombola Pau Darco da cidade de Arapiraca - Alagoas. Dos moradores entrevistados, 15 (62,5%) apresentavam idade entre 56 e 80 anos, 11 dos entrevistados cerca de 46%, são naturais da comunidade e 13 (54%) possuíam ensino fundamental incompleto. Ao todo, foram citadas 30 espécies de plantas utilizadas para fins terapêuticos, das quais apresentam maior utilização as plantas contra a hipertensão arterial (Salviaros marinus Schleid), diabetes Mellitos (Croton heliotropiifolius Kunth), dor e inflamação (Alternanthera tenella Colla). As espécies citadas estão relacionadas a inúmeras utilizações medicinais, entre os quais predominaram as doenças associadas ao aparelho cardiovascular e processos inflamatórios. O chá é principal forma de preparo das plantas. Percebe-se que as plantas medicinais são amplamente utilizadas por essa comunidade quilombola e o cultivo no quintal é considerado uma tradição.
Assuntos
Etnobotânica/classificação , Medicina Tradicional , Plantas Medicinais/classificaçãoRESUMO
An ethnobotanical study was conducted to document indigenous medicinal plants and their usage from knowledgeable and elderly persons in Razzar and Gadoon valley of Swabi and Allai and Tanawal valley of Hazara region of Pakistan during 2016-2019. Several systematic field visits and questionnaire surveys were carried out in selected sites of the study area to gather relevant information from the local community. Rapid assessment method was adopted for data collection by interviewing the local people having enough knowledge of medicinal plants use for treatment of different ailments. UV (UV) formula was applied to calculate the relative importance of medicinal plant species in each site of the study area. In the present study, 221 medicinal plants belonging to 105 families have been reported through 580 respondents (385 males, 138 females and 57 local health healer) from the Swabi and Hazara region. The main sources of herbal medicines were leaves (21%) followed by fruits (21%), seeds (17%), whole plants (14%), roots (9%), bark (9%), flowers (7%) and gum (2%). Mentha spicata L. and Berberis lycium Royle were reported with highest UV (UV) i.e. 0.92 and 0.68 in Razzar tehsil and Gadoon valley of Swabi, whereas Mentha longifolia L and Geranium wallichianum D were reported with highest UV i.e. (0.65) and (0.88) in Allai and Tanawal valley of Hazara region, respectively. It was concluded that Swabi and Hazara region is rich in medicinal plants species and associated traditional knowledge. Moreover, ethno-medicines have played significant role in the indigenous healthcare system of the study area. However, uprooting the entire plant for ethno-medicine is a big threat to conservation of medicinal plants diversity in the study area.
Um estudo etnobotânico foi realizado para documentar as plantas medicinais indígenas e seu uso por pessoas experientes e idosas em Razzar e Gadoon, no vale de Swabi e no vale Allai e Tanawal da região de Hazara, no Paquistão, durante 2016 a 2019. Várias visitas sistemáticas de campo e pesquisas por questionário foram realizadas em locais selecionados da área de estudo para coletar informações relevantes da comunidade local. O método de avaliação rápida foi adotado para a coleta de dados por meio de entrevistas com a população local, com conhecimento suficiente do uso de plantas medicinais para o tratamento de diferentes enfermidades. A fórmula UV (UV) foi aplicada para calcular a importância relativa das espécies de plantas medicinais em cada local da área de estudo. No presente estudo, 221 plantas medicinais pertencentes a 105 famílias foram relatadas por 580 entrevistados (385 homens, 138 mulheres e 57 curandeiros locais) da região de Swabi e Hazara. As principais fontes de medicamentos fitoterápicos foram folhas (21%), seguidas de frutas (21%), sementes (17%), plantas inteiras (14%), raízes (9%), cascas (9%), flores (7%) e goma (2%). Mentha spicata L. e Berberis lycium Royle foram relatados com maior UV (UV), ou seja, 0,92 e 0,68 em Razzar tehsil e vale Gadoon de Swabi, enquanto Mentha longifolia L. e Geranium wallichianum D. foram relatados com maior UV, isto é, 0,65 e 0,88 no vale Allai e Tanawal da região de Hazara, respectivamente. Concluiu-se que a região de Swabi e Hazara é rica em espécies de plantas medicinais e conhecimentos tradicionais associados. Além disso, etnomedicamentos têm desempenhado um papel significativo no sistema de saúde indígena da área de estudo. No entanto, arrancar a planta inteira para etnomedicina é uma grande ameaça à conservação da diversidade de plantas medicinais na área de estudo.
Assuntos
Etnobotânica/classificação , Medicina Tradicional , Plantas MedicinaisRESUMO
ETHNOPHARMACOLOGICAL RELEVANCE: Considerable medicinal plant research in Brazil has focused on indigenous and mixed-race (caboclo and caiçara) communities, but relatively few studies have examined the medicinal plants and associated healing traditions of the descendants of enslaved Africans. This study surveyed the medicinal plants employed by a relatively isolated maroon community of Afro-Brazilians in the Atlantic coastal rainforests of Bahia, Brazil, a global biodiversity hotspot. The studied community is exceptional in that the residents were defacto slaves until several years ago, with no access to western medicine. We examined the following questions: 1) What medicinal plants are used in this community? 2) What are the principal taxonomic groups, life forms, source habitats, and geographical origins? 3) What species stand out as measured by use value and frequency indices? and 4) Is the community's geographical isolation and African ancestry reflected in their medicinal uses of the local flora? MATERIALS AND METHODS: The study was carried out in the Quilombo Salamina Putumuju maroon community in Bahia, Brazil. Data were collected from May to October 2014 from 74 individuals (37 men and 37 women) by means of semi-structured interviews, walk in the woods, and vouchering of identified species. We used the Cultural Value Index (CV), the Relative Frequency Index (RF), and the Use Value Index (UV) to determine the importance of medicinal plant resources. Continuity of African medicinal plant uses and traditions was determined through self-reporting and comparison with previously published works. RESULTS: We recorded 118 medicinal plant species distributed in 100 genera and 51 families. The best represented families were: Asteraceae, Fabaceae, Lamiaceae and Myrtaceae. Most plant medicines were used to treat respiratory, digestive systems, genitourinary, and skin problems. The most common medicinal life form was herbs (44%), followed by trees (28%) and shrubs (18%). Native species (55%) were used somewhat more than exotic species (45%), and non-cultivated species (51%) were slightly more numerous than cultivated species (49%). In spite of abundant nearby old-growth forests, trails and gardens were the most common collection sites. A mean of 13.2 medicinal plant species were cited per participant. The highest CV was recorded for Cymbopogon citratus (0.20) followed by Lippia alba (0.19) and Stryphnodendron cf. adstringens (0.17). The highest RF included C. citratus (0.69), L. alba (0.59), and Eugenia uniflora (0.55). The highest UV figures were recorded for S. cf. adstringens (1.68), followed by Sida cf. cordifolia (0.97) and C. citratus (0.93).Fifteen species (13%) of this maroon medicinal flora trace their ancestry to Africa or African-derived healing traditions. CONCLUSION: The Salamina maroon community maintains considerable knowledge of the medicinal value of the local flora. However, little of this knowledge is derived from the surrounding old-growth tropical forests. Their pharmacopoeia is a hybrid mix of wild and cultivated species, natives and exotics. Among those species representing the community's isolation and African ancestry, most are associated with spiritual and magical medicine.
Assuntos
Etnobotânica/classificação , Medicina Tradicional , Plantas Medicinais/classificação , Adolescente , Adulto , Idoso , Idoso de 80 Anos ou mais , Biodiversidade , Brasil , Ecossistema , Feminino , Florestas , Conhecimentos, Atitudes e Prática em Saúde , Humanos , Masculino , Pessoa de Meia-Idade , Fitoterapia/classificação , Inquéritos e Questionários , Adulto JovemRESUMO
Local empirical knowledge about medicinal properties of plants is the basis for their use as home remedies. Particularly in developing countries such remedies still are an indispensable resource for everyday health care. They form the basis for numerous studies on drugs from natural sources. Like other indigenous groups across the world, the Ch'orti' Maya in Eastern Guatemala are currently experiencing a phase of dramatic cultural change, with their traditional knowledge about plants being in great danger of disappearing. During 17 months of fieldwork, medicinal plant uses were documented using a semi-quantitative approach and analysed using ethnopharmacological methods. The most important groups of illnesses treated with plants were gastrointestinal complaints and illnesses associated with pain and fever. Field data were compared with mostly unpublished historical data collected in the 1930s by the anthropologist Charles Wisdom. This comparison showed that medicinal plant uses that are more consistent over time are also shared by a larger number of people. A literature search on the most frequently mentioned medicinal plants showed that, even for widely used medicinal species, phytochemical and pharmacological data are insufficient for fully understanding their therapeutic profile. Whereas a few examples of potentially dangerous practices were encountered, the limited amount of information available mostly supports local medicinal plant usage.
Assuntos
Etnobotânica/classificação , Indígenas Centro-Americanos/etnologia , Medicina Tradicional/história , Plantas Medicinais/classificação , Etnofarmacologia/métodos , Oftalmopatias/tratamento farmacológico , Feminino , Doenças Urogenitais Femininas/tratamento farmacológico , Febre/tratamento farmacológico , Febre/etiologia , Gastroenteropatias/tratamento farmacológico , Gastroenteropatias/etiologia , Guatemala/etnologia , História do Século XX , Humanos , Entrevistas como Assunto , Masculino , Doenças Urogenitais Masculinas , Transtornos Mentais/tratamento farmacológico , Otorrinolaringopatias/tratamento farmacológico , Dor/tratamento farmacológico , Dor/etiologia , Doenças Respiratórias/tratamento farmacológico , Doenças Respiratórias/etiologia , Dermatopatias/tratamento farmacológico , Dermatopatias/etiologia , Terminologia como Assunto , Saúde da MulherRESUMO
BACKGROUND: Some grass species are richer in coumarin and thus more sweetly scented than others. These have been eagerly sought after in parts of Norway, but the tradition has been weakly documented, both in terms of the species collected, their vernacular names, and uses. METHODS: Based on literature data and a substantial body of information collected during my own ethnobotanical field work, artefacts and voucher specimens, the grass species are identified, and their uses clarified. RESULTS: In Norwegian literature, the tradition of collecting and using scented grasses has received little attention, and past authors largely refer it to Anthoxanthum spp. The tradition's concentration to the Sámi strongholds of northernmost Norway, and most authors' lacking knowledge of the Sámi language, have contributed to the weak and misleading coverage in previous publications. Coumarin-rich grass species are well known in folk tradition in northernmost Norway, as luktegress (Norwegian, "scent grass"), háissasuoidni (North Sámi, "scent grass"), hajuheinä (Finnish, "scent grass"), or similar terms. They have been (and still are) frequently collected, and used as perfume, for storing with clothes, and a number of other purposes. Despite literature records identifying the species used as Anthoxanthum odoratum coll. (including A. nipponicum), the main source utilized in North Norway is Hierochloë odorata, both ssp. arctica and ssp. odorata. Anthoxanthum nipponicum and Milium effusum are alternative, but infrequently used sources of material, depending on local tradition and availability. CONCLUSION: By far the most important grass species hiding behind the "scented grass" tradition in Norway is Hierochloë odorata. Anthoxanthum nipponicum is also used, but much less frequently, and only a single record confirms the use of Milium effusum. Only the foliage of Hierochloë provides suitable material for making traditional braids. The three major ethnic groups in Norway have all utilized scented grasses as perfume and for storing with clothes, but the tradition's geographical concentration to the far north of Norway (Finnmark and NE Troms), suggests that it has originally mainly been a Sámi tradition, adopted by their neighbours.
Assuntos
Etnobotânica , Poaceae , Etnobotânica/classificação , NoruegaRESUMO
La presente investigación se avocó a determinar el valor de uso etnomedicinal dado a la flora del Cerro "La Botica", por la Comunidad Andina de Cachicadán, Santiago de Chuco, Perú. Se aplicaron 96 entrevistas semiestructuradas, siguiendo la técnica "bola de nieve". Se realizaron colectas mediante exploraciones botánicas. Para cada una de las especies se detallaron los datos de familia, nombre científico y común, parte utilizada, enfermedad o dolencia tratada, ubicación en UTM e índice de valor de uso (IVU). Se reportan 48 especies empleadas etnomedicinalmente por la Comunidad Andina de Cachicadán, distribuidas en 46 géneros y 26 familias, de las que destacan por su número de especies: Asteraceae (10), Rosaceae (5) y Lamiaceae (3). De estas, el 72 % (35 especies) resultan muy importantes para la cura o tratamiento de sus enfermedades, según su valor de uso (IVU). Además los pobladores de la Comunidad Andina de Cachicadán, refieren padecer de 38 enfermedades o dolencias; agrupadas en 10 categorías, donde prevalecen, las de los sistemas: respiratorio (FCI=0.88), digestivo y gastrointestinal (FCI=0.85), reproductivo (FCI=0.84), urinario (FCI= 0.84), nervioso (FCI=0.83), Músculo-esquelético (FCI=0.82), cardiovascular (FCI=0.82) y rituales (FCI=0.81).
The present investigation was aimed at determining the value of ethnomedicinal use that is given to the flora of the Hill "La Botica", by the Andean Community of Cachicadán, Santiago de Chuco, Perú. 96 semi-structured interviews were applied, following the "snowball" technique. Collections were made by botanical explorations.For each of the species, family data, scientific and common name, part used, disease or disease treated, location in UTM and use value index (IVU) were detailed. 48 species of flora are used ethnobotanically by the Andean Community of Cachicadán, distributed in 46 genera and 26 families, of which they stand out for their number of species: Asteraceae (10), Rosaceae (5) and Lamiaceae (3). Of these, 72% (35 species) are very important for the cure or treatment of their diseases, according to their use value (IVU). In addition the inhabitants of the Andean Community of Cachicadán, report suffering from 38 diseases or ailments; grouped into 10 categories, where they prevail, those of the systems: respiratory (FCI = 0.88), digestive and gastrointestinal (FCI = 0.85), reproductive (FCI = 0.84), urinary (FCI = 0.84), nervous (FCI = 0.83), Musculoskeletal (FCI = 0.82), cardiovascular (FCI = 0.82) and rituals (FCI = 0.81).
Assuntos
Humanos , Masculino , Feminino , Adulto , Etnobotânica/classificação , Asteraceae , Lamiaceae , Rosaceae , Peru , População Rural , Medicina TradicionalRESUMO
Este trabajo rescata el acervo etnobotánico de la región más septentrional de Uruguay. En este país la etnobotánica, ha tenido poco desarrollo, siendo escasos los estudios y publicaciones científicas. El área de estudio comprende los departamentos de: Artigas, Rivera, Tacuarembó y Cerro Largo. Por medio de un muestreo aleatorio fueron entrevistadas 315 personas. Entre otras variables, los datos obtenidos se refieren a los usos especiales de las plantas. La información fue procesada en planilla de cálculo y listada por medio de técnicas de estadística descriptiva. Se identificaron 134 especies utilizadas, distribuidas en 57 familias botánicas. Las familias de mayor frecuencia fueron: Lamiaceae, Asteraceae, Apiaceae y Fabaceae. La medicina convencional es complementada con plantas cultivadas que presentan aplicaciones medicinales. Fueron reportadas nueve formas de usos, la infusión mostró ser la práctica más utilizada. El conocimiento relativo a las propiedades de las plantas proviene de personas de mayor edad y se trasmite por tradición oral. La metodología puede ser replicada a otras zonas del país.
This work rescues the ethnobotanical heritage of the northernmost region of Uruguay. In this country, ethnobotany has had little development, with scarce studies and scientific publications. The study area includes the departments of: Artigas, Rivera, Tacuarembó and Cerro Largo. Through random sampling, 315 people were interviewed. Among other variables, the data obtained refer to the special uses of the plants. The information was processed in the spreadsheet and listed by means of descriptive statistics techniques. 134 species used were identified, distributed in 57 botanical families. The most frequent families were: Lamiaceae, Asteraceae, Apiaceae and Fabaceae. Conventional medicine is complemented with cultivated plants that have medicinal applications. Nine forms of uses were reported, the infusion proved to be the most used practice. The knowledge related to the properties of plants comes from older people and is transmitted by oral tradition. The methodology can be replicated to other areas of the country.
Assuntos
Humanos , Masculino , Feminino , Etnobotânica/classificação , Plantas Medicinais , Uruguai , Apiaceae , Asteraceae , Lamiaceae , FabaceaeRESUMO
An ethnobotanical survey was carried out in the massif of Montseny, which is situated in north-east Catalonia (Iberian Peninsula), covers 826 km(2) and has a population of 80 000. From 1993 to 2000 we interviewed 180 people and collected ethnobotanical information about 351 medicinal plants, with 4023 use-reports. Through comparison with a large set of studies, we detected 501 unreported or uncommon uses that corresponded to 201 plant species, 57 of which had never or very rarely been cited as medicinal or toxic. General results and key findings on the plant ethnopharmacology (number of medicinal plants, modes of consumption, types of illnesses treated) of this area are presented here, together with information on new or rarely reported medicinal plants.
Assuntos
Etnobotânica , Fitoterapia/estatística & dados numéricos , Etnobotânica/classificação , Etnobotânica/estatística & dados numéricos , Humanos , EspanhaRESUMO
We present here an inventory of the medicinal plants of Bulamogi county in Uganda, including their medicinal use, preparation and administration modes. Fieldwork for this study was conducted between June 2000 and June 2001 using semi-structured interviews, questionnaires, and participant observation as well as transect walks in wild herbal plant collection areas. We recorded 229 plant species belonging to 168 genera in 68 families with medicinal properties. A large proportion of these plants are herbaceous. The medicinal plants are mainly collected from the wild. Some species, such as Sarcocephalus latifolius (Smith) Bruce, are believed by the community to be threatened by unsustainable intensities of use and patterns of harvesting. Particularly vulnerable are said to be the woody or the slow growing species. Herbal medicines are prepared as decoctions, infusions, powders, or as ash, and are administered in a variety of ways. Other concoctions consist of juices and saps. The purported therapeutic claims await validation. Validation in our opinion can help to promote confidence among users of traditional medicine, and also to create opportunities for the marketing of herbal medicines and generate incomes for the community. The processing, packaging and storage of herbal medicines is substandard and require improvement.
Assuntos
Medicinas Tradicionais Africanas , Fitoterapia , Preparações de Plantas/administração & dosagem , Preparações de Plantas/uso terapêutico , Plantas Medicinais , Composição de Medicamentos/métodos , Etnobotânica/classificação , Humanos , Plantas Medicinais/classificação , UgandaRESUMO
The Economic Botany Data Collection Standard (EBDCS) has been successfully followed by ethnobotanists investigating plant uses in many parts of the world. However, we have encountered some cases in our study of traditional medicine where the standard seems incomplete and inaccurate when it is applied to plant uses of rural or indigenous societies in developing countries. We propose two categories to be added to the EBDCS: Cultural Diseases and Disorders, and Ritual/Magical Uses. Adding these categories, we believe will give a more accurate insight into traditional medicine and will contribute to developing an integrative ethnomedicinal data collection protocol, which will make ethnomedicinal studies more comparable.
Assuntos
Etnobotânica/classificação , Medicina Tradicional , Fitoterapia/classificação , Extratos Vegetais/classificação , Plantas Medicinais/classificação , Terminologia como Assunto , Comportamento Ritualístico , Características Culturais , Etnobotânica/normas , Comportamentos Relacionados com a Saúde/etnologia , Conhecimentos, Atitudes e Prática em Saúde/etnologia , Humanos , Magia , Medicina Tradicional/normas , Fitoterapia/normas , Extratos Vegetais/normas , Extratos Vegetais/uso terapêuticoRESUMO
BACKGROUND: Folk names of plants are the root of traditional plant biodiversity knowledge. In pace with social change and economic development, Mongolian knowledge concerning plant diversity is gradually vanishing. Collection and analysis of Mongolian folk names of plants is extremely important. During 2008 to 2012, the authors have been to the Arhorchin National Nature Reserve area 5 times. Fieldwork was done in 13 villages, with 56 local Mongol herdsmen being interviewed. This report documents plant folk names, analyzes the relationship between folk names and scientific names, looks at the structure and special characteristics of folk names, plant use information, and comparative analysis were also improved. METHODS: Ethnobotanical interviewing methods of free-listing and open-ended questionnaires were used. Ethnobotanical interview and voucher specimen collection were carried out in two ways as local plant specimens were collected beforehand and then used in interviews, and local Mongol herdsmen were invited to the field and interviewed while collecting voucher specimens. Mongolian oral language was used as the working language and findings were originally recorded in Mongolian written language. Scientific names of plants are defined through collection and identification of voucher specimens by the methods of plant taxonomy. RESULTS: A total of 146 folk names of local plants are recorded. Plant folk names corresponded with 111 species, 1 subspecies, 7 varieties, 1 form, which belong to 42 families and 88 genera. The correspondence between plant folk names and scientific names may be classified as one to one correspondence, two or three to one correspondence, and one to multitude correspondence. The structure of folk names were classified as primary names, secondary names and borrowed names. There were 12 folk names that contain animal names and they have correspondence with 15 species. There are nine folk names that contain usage information and they have correspondence with 10 species in which five species and one variety of plant are still used by the local people. The results of comparative analysis on the Mongol herdsmen in the Arhorchin National Nature Reserve and the Mongolians in the Ejina desert area shows that there are some similarities, as well as many differences whether in language or in the structure. CONCLUSION: In the corresponding rate between plant folk names and scientific names yielded a computational correspondence of 82.19%, which can be considered as a high level of consistency between scientific knowledge and traditional knowledge in botanical nomenclature. Primary names have most cultural significance in the plant folk names. Special characteristic of plant folk names were focused on the physical characteristics of animals which were closely related to their traditional animal husbandry and environment. Plant folk names are not only a code to distinguish between different plant species, but also a kind of culture rich in a deep knowledge concerning nature. The results of comparative analysis shows that Mongolian culture in terms of plant nomenclature have characteristics of diversity between the different regions and different tribes.
Assuntos
Etnobotânica/classificação , Conhecimentos, Atitudes e Prática em Saúde , Fitoterapia/métodos , Plantas Medicinais/classificação , Plantas/classificação , Terminologia como Assunto , Adulto , Idoso , China , Feminino , Humanos , Masculino , Medicina Tradicional , Pessoa de Meia-Idade , MongóliaRESUMO
Este trabajo presenta resultados de un estudio sobre la presencia de complejos vegetales en la flora medicinal y comestible mapuche de la Patagonia Argentina. A partir de una revisión bibliográfica y datos de campo, se reconocieron diez complejos recurrentes en la región, conformados por especies nativas y exóticas. Los nombres de cada complejo llevan la etiqueta de sus componentes exóticos. En la mayoría de los casos las especies exóticas son plantas cultivadas, con mayor versatilidad utilitaria y disponibilidad ambiental que las nativas. Sin embargo, la mayoría de los componentes nativos son plantas de gran consenso de uso a nivel regional. Los componentes de cada complejo comparten características morfológicas, organolépticas, utilitarias y, en seis casos, pertenecen a la misma familia. Se discute la dinámica y complejidad de los sistemas clasificatorios tradicionales en interacción con elementos exóticos a lo largo del tiempo. Se concluye que los complejos estudiados son el resultado de factores tanto quimio-taxonómicos como socioculturales y ambientales.
Assuntos
Humanos , Plantas Comestíveis , Plantas Medicinais , Etnobotânica/classificação , ArgentinaRESUMO
RESUMO Byrsonima verbascifolia Rich ex. A. Juss é uma espécie do cerrado brasileiro com uso etnobotânico vasto. O objetivo desse trabalho foi realizar um levantamento bibliográfico de artigos originais e revisões, indexados até agosto de 2014 nas bases de dados Periódicos CAPES, Scielo, Scopus, Web of Science e Medline, nos idiomas português e inglês, utilizando a palavra-chave Byrsonima verbascifolia. Foram contemplados a composição química e os aspectos botânicos, etnobotânicos e farmacológicos. Os estudos presentes na literatura avaliaram as atividades antioxidante, antifúngica, antiviral, antimicrobiana, moluscicida, antimutagênica, mutagênica, teratogênica, imunomodulatória, tóxica e citotóxica de extratos dessa espécie. Apenas um estudo avaliou a atividade da Byrsonima verbascifoliaRich ex. A. Juss in vivo, sendo comprovado que o extrato hidrometanólico das folhas não induz teratogênese, mutagênese ou efeito estimulante ou depressor da resposta imune. Metodologias in vitro predominaram o que demonstra a necessidade de investigação científica empregando testes in vivo para a melhor avaliação das outras atividades biológicas mencionadas.
ABSTRACT Byrsonima verbascifolia is a species of Brazilian cerrado with extensive ethnobotanical application. The aim of this study was to perform a bibliographic description of original papers and reviews indexed until August 2014 in the databases of the CAPES Digital Library, Scielo, Scopus, Web of Science and Medline, written in Portuguese and English, using the keyword Byrsonima verbascifolia. The chemical and botanical compositions and the ethnobotanical and pharmacological aspects were contemplated. The researches in the reports evaluated the antioxidant, antifungal, antiviral, antimicrobial, molluscicide, antimutagenic, mutagenic, teratogenic, immunomodulatory, toxic and cytotoxic activities of the extracts of this specie. Only one study evaluated the in vivo activity of the Byrsonima verbascifolia Rich ex. A. Juss and proved that the hydromethanolic extract from the leaves does not induce teratogenesis, mutagenesis, stimulant or depressant effect of the immune response. The In vitro methodologies represented the higher number of researches demonstrating the need of scientific investigation using in vivo tests for better assessment of other biological activities mentioned.
Assuntos
Farmacologia/classificação , Botânica/classificação , Compostos Químicos/análise , Etnobotânica/classificação , Malpighiaceae/química , Técnicas In Vitro/instrumentação , Anti-Inflamatórios/síntese químicaRESUMO
Pimenta pseudocaryophyllus (Gomes) Landrum é a única espécie representante brasileira deste gênero de Myrtaceae. Tem sido popularmente utilizada no tratamento de diversas enfermidades, assim como condimento e aromatizante de bebidas, por seu sabor muito similar ao cravo-da-índia. Em menor escala, é empregada em carpintaria e na arborização urbana. Diversos autores analisaram a composição química do óleo essencial da espécie em diferentes regiões do Brasil, encontrando eugenol, metileugenol, (E) metilisoeugenol, chavibetol, geranial e neral como composto predominante nos espécimes estudados. Visando ressaltar a importância de P. pseudocaryophyllus como potencial fonte de recursos assim como subsidiar ações de manejo adequado esta revisão apresenta os principais aspectos botânicos, ecológicos, etnobotânicos e farmacológicos da espécie.
Pimenta pseudocaryophyllus (Gomes) Landrum is the only Brazilian species representative of this Myrtaceae genus. It has being traditionally used in the treatment of many diseases as well for seasoning food and flavoring beverages due to its similarity with clove flavor. In a minor scale, it is used in carpentry and as urban tree. Many authors have analyzed the chemical composition of the leaf essential oil in different regions of Brazil, founding eugenol, metileugenol, (E) metilisoeugenol, chavibetol, geranial e neral as main component in the specimens studied. Aiming to highlight the importance of P. pseudocaryophyllus as potential source of natural products and to provide some base to the adequate management actions, a review on botanical, ecological, ethnobotanical and pharmacological aspects of this species is presented.
Assuntos
Etnobotânica/classificação , Ações Farmacológicas , Pimenta/metabolismo , Óleos Voláteis/análise , Polygonum/classificaçãoRESUMO
Este trabalho teve como objetivo verificar junto à comunidade do bairro dos Tenentes (Extrema, MG) como é feito o tratamento de doenças a partir do uso de plantas medicinais, bem como identificar e relacionar as plantas utilizadas com a literatura científica. Para tanto, foram realizadas entrevistas e coletas de plantas utilizadas na medicina popular local as quais, após processo de herborização e identificação, foram comparadas com informações disponíveis em literatura especializada. Foram identificadas 71 espécies, pertencentes a 33 famílias botânicas, sendo Asteraceae e Lamiaceae as mais expressivas. As folhas e ramos (88 por cento) foram as partes mais utilizadas e a forma de preparo mais freqüente foi a infusão (67 por cento). As plantas foram indicadas principalmente para o tratamento de males associados ao aparelho digestório (23 espécies), respiratório (16), excretor (10), nervoso (6), circulatório (5), endócrino (4), reprodutor feminino (2), e ainda como cicatrizante (7), antiinflamatório (4) e para dores no corpo (5).
This study aimed to verify with the community of Tenentes District (Extrema Municipality, Minas Gerais State, Brazil) how diseases are treated by using medicinal plants, as well as to identify and relate the used plants to the scientific literature. Thus, interviews were done and plants used in the local folk medicine were collected; after the herborization process and identification, the obtained data were compared with information available in the literature. Seventy-one species were identified; they belonged to 33 botanical families, of which Asteraceae and Lamiaceae were most expressive. Leaves and branches (88 percent) were the most used part and the most frequent form of preparation was infusion (67 percent). The plants were indicated especially for the treatment of illness associated with digestive (23 species), respiratory (16), excretory (10), nervous (6), circulatory (5), endocrine (4) and woman reproductive systems (2), as healing (7), anti-inflammatory (4), and for general body aches (5).
Assuntos
Humanos , Masculino , Feminino , Adulto , Pessoa de Meia-Idade , Brasil/etnologia , Plantas Medicinais , Etnobotânica/classificação , Etnobotânica/estatística & dados numéricos , Inquéritos e Questionários , População RuralRESUMO
Este trabalho teve como objetivo realizar levantamento das plantas medicinais utilizadas pela comunidade de São José de Espinharas, a fim de registrar e preservar o conhecimento popular. A metodologia usada foi de entrevistas semi-estruturadas, com observações participantes, coleta e identificação do material botânico e preparação de exsicatas, resultando em lista de 82 espécies de 38 famílias diferentes. São fornecidas as informações nomenclatura popular e botânica, uso terapêutico, parte utilizada, forma de uso, modo de preparo e doenças tratadas. As raízes (30 por cento) foram ás partes mais utilizadas e a forma de preparo foi lambedor (32 por cento). O conhecimento sobre os usos e modos de preparo provém em geral, dos familiares (85 por cento). Com esses resultados, verifica-se a interação da população local com a flora e utilização relacionada a aspectos sociais, econômicos, culturais e às mudanças ambientais.
The aim of this study was to perform a survey of medicinal plants used by the community of São José de Espinharas, Paraíba State, Brazil, in order to record and preserve the folk knowledge. The adopted methodology was based on semi-structured interviews, with participating observations, botanical material collection and identification, and voucher preparation, resulting in a list of 82 species of 38 different families. The following information was provided: folk and botanical nomenclature, therapeutic application, used plant part, forms of use, method of preparation and treated diseases. Roots (30 percent) constituted the part most frequently used and syrup (32 percent) was the predominant method of preparation. The knowledge of uses and methods of preparation are generally handed down in the family (85 percent). Based on those results, there is an interaction of the local population with the flora and its use is related to social, economical and cultural aspects and environmental changes.
Assuntos
Humanos , Masculino , Feminino , Adulto , Pessoa de Meia-Idade , Brasil , Coleta de Dados , Etnobotânica/classificação , Plantas Medicinais/classificação , Plantas Medicinais/fisiologia , Medicina Herbária , Inquéritos e QuestionáriosRESUMO
Mandevilla coccinea (Hook. et Arn.) Woodson, Apocynaceae is a herb native to South America employed in folk medicine as an analgesic, anti-inflammatory and to inhibit snake venom effects. This work was carried out to study the morpho-anatomical characters of the leaf and stem in order to advance knowledge on this medicinal plant and on pharmacognostic quality control. The plant material was fixed and prepared according to light and scanning electron microtechniques. Its leaves are simple, alternate and ovate-obovate. The epidermis is uniseriate and coated with a thick and striate cuticle. The stomata are paracytic and occur on both foliar surfaces. The dorsiventral-like mesophyll has a sub-epidermal parenchymatic layer containing phenolic substances and is traversed by minor collateral vascular bundles. The midrib is biconvex and the petiole is concave-convex, both presenting bicollateral vascular bundles in an open arc. The stem is circular in transverse section and the epidermis remains in incipient secondary growth. A sub-epidermal parenchymatic layer containing phenolic substances, a discontinuous sclerenchymatic sheath of non-lignified fibres and cylinders of external phloem, xylem and internal phloem occur. Numerous branched laticifers and idioblasts with phenolic substances are present in the leaf and stem.
Mandevilla coccinea (Hook. et Arn.) Woodson, Apocynaceae, é uma espécie herbácea nativa da América do Sul e empregada na medicina popular como analgésico, antiinflamatório e para inibir os efeitos de veneno de cobra. Este trabalho objetivou estudar os caracteres morfoanatômicos de folha e caule, a fim de fornecer conhecimento dessa espécie medicinal e para o controle de qualidade farmacognóstico. O material foi fixado e preparado de acordo com técnicas usuais de microscopia de luz e eletrônica de varredura. As folhas são simples, alternas e ovado-obovadas. A epiderme é unisseriada e recoberta por uma cutícula espessada e estriada. Os estômatos são paracíticos e ocorrem em ambas as superfícies foliares. O mesofilo tende a ser dorsiventral, apresenta uma camada subepidérmica parenquimática contendo compostos fenólicos e é percorrido por feixes vasculares colaterais de pequeno porte. A nervura central é biconvexa e o pecíolo é côncavo-convexo, ambos apresentando feixes vasculares bicolaterais em arco aberto no parênquima fundamental. O caule tem secção transversal circular e, em estrutura secundária incipiente, a epiderme permanece. Na sequência, encontram-se camada subepidérmica parenquimática contendo compostos fenólicos, bainha esclerenquimática descontínua composta de fibras não lignificadas, além de cilindros de floema externo, xilema e floema interno. Numerosos laticíferos ramificados e idioblastos com substâncias fenólicas estão presentes na folha e no caule.
Assuntos
Apocynaceae/anatomia & histologia , Apocynaceae/fisiologia , Caules de Planta/anatomia & histologia , Caules de Planta/fisiologia , Folhas de Planta/anatomia & histologia , Folhas de Planta/fisiologia , Plantas Medicinais , Compostos Fenólicos/análise , Etnobotânica/classificação , Farmacognosia , Controle de QualidadeRESUMO
Quintais são espaços de fácil acesso e cômodos para os moradores cultivarem uma diversidade de espécies que desempenham funções de estética, lazer, alimentação e medicinal, dentre outras. O objetivo deste trabalho foi o de descrever a composição florística e a respectiva utilização em quintais urbanos de Mirassol D'Oeste, MT, (15º 45'30"S e 058º16'36"W), com a coleta de dados envolvendo: entrevistas estruturadas e semi-estruturadas aplicadas a 29 moradores; coleta simultânea do material botânico das espécies indicadas, incorporação destas no Laboratório de Botânica da UNEMAT, Cáceres e análise da freqüência absoluta e relativa das espécies mais citadas e encontradas nos quintais. Foram registradas 397 denominações locais de plantas (etnoespécies), 275 taxa reunidos em 79 famílias destacando-se com maior número de espécies: Solanaceae (23), Asteraceae (17), Lamiaceae (14), Rosaceae (12) e Verbenaceae (9). Os atributos alimentar e ornamental representam, individualmente, 35% das espécies e o medicinal, 29%. Algumas plantas detêm até quatro potencialidades. Do universo vegetal conhecido e utilizado localmente as espécies nativas correspondem a 8%, resultado considerado baixo comparando-se aos obtidos em populações mato-grossenses radicadas no Cerrado e Pantanal. Essa população manifesta por meio de suas práticas uma tradição agrícola em interface às características de uma sociedade urbano - industrial coabitando em espaços comuns, o quintal.
A home garden is a small track of ground next to or surrounding a house where its residents can cultivate a diversity of plants, whose function is aesthetic, leisure, food, medicinal among others. The aim of this work was to study the floristic composition of urban homegardens in the city of Mirassol D'Oeste, state of Mato Grosso, coordinate 15º45'30"S and 58º16'36"W. For colleting data we interviewed 29 residents using structured and semi-structured interviews; and, simultaneously collected botanical species which we analysed at the Mato Grosso State University Botanical Laboratory, in Cáceres. We made statistical analyses using absolute frequency and relative frequency to quantify and specify the botanical species found in the gardens. We registered a total of 397 ethnobotanical species and grouped 275 taxa in 79 botanical families. The highest numbers among them were 23 species of Solanaceae, 17 Asteraceae, 14 Lamiaceae , 12 Rosaceae and 9 species of Verbenaceae. Food and ornamental attributes represented 35 % of the species and medicinal 29% . Some species had up to four potentialities. From the known plant universe used locally, native species corresponded to 8%. This percentage was considered low when compared to that of the population living in the Pantanal and cerrado areas. This population demonstrated an interface between agricultural tradition and the characteristics of urban-industrial society living in common spaces: the homegardens.