Ownership is (likely to be) a moral foundation.

Boyer presents a compelling account of ownership as the outcome of interaction between two evolved cognitive systems. We integrate this model into current discussions of moral pluralism, suggesting that ownership meets the criteria to be a moral foundation. We caution against ignoring cultural variation in ownership norms and against explaining complex, contested moral phenomena using a monist approach.

Puritanism needs purity, and moral psychology needs pluralism.

This account of puritanical morality is useful and innovative, but makes two errors. First, it mischaracterizes the purity foundation as being unrelated to cooperation. Second, it makes the leap from cooperation (broadly construed) to a monist account of moral cognition (as harm or fairness). We show how this leap is both conceptually incoherent and inconsistent with empirical evidence about self-control moralization.

Sex differences in moral judgements across 67 countries.

Most of the empirical research on sex differences and cultural variations in morality has relied on within-culture analyses or small-scale cross-cultural data. To further broaden the scientific understanding of sex differences in morality, the current research relies on two international samples to provide the first large-scale examination of sex differences in moral judgements nested within cultures. Using a sample from 67 countries (Study 1; n = 336 691), we found culturally variable sex differences in moral judgements, as conceptualized by Moral Foundations Theory. Women consistently scored higher than men on Care, Fairness, and Purity. By contrast, sex differences in Loyalty and Authority were negligible and highly variable across cultures. Country-level sex differences in moral judgements were also examined in relation to cultural, socioeconomic, and gender-equality indicators revealing that sex differences in moral judgements are larger in individualist, Western, and gender-equal societies. In Study 2 (19 countries; n = 11 969), these results were largely replicated using Bayesian multi-level modelling in a distinct sample. The findings were robust when incorporating cultural non-independence of countries into the models. Specifically, women consistently showed higher concerns for Care, Fairness, and Purity in their moral judgements than did men. Sex differences in moral judgements were larger in individualist and gender-equal societies with more flexible social norms. We discuss the implications of these findings for the ongoing debate about the origin of sex differences and cultural variations in moral judgements as well as theoretical and pragmatic implications for moral and evolutionary psychology.

Body Maps of Moral Concerns.

It has been proposed that somatosensory reaction to varied social circumstances results in feelings (i.e., conscious emotional experiences). Here, we present two preregistered studies in which we examined the topographical maps of somatosensory reactions associated with violations of different moral concerns. Specifically, participants in Study 1 (N = 596) were randomly assigned to respond to scenarios involving various moral violations and were asked to draw key aspects of their subjective somatosensory experience on two 48,954-pixel silhouettes. Our results show that body patterns corresponding to different moral violations are felt in different regions of the body depending on whether individuals are classified as liberals or conservatives. We also investigated how individual differences in moral concerns relate to body maps of moral violations. Finally, we used natural-language processing to predict activation in body parts on the basis of the semantic representation of textual stimuli. We replicated these findings in a nationally representative sample in Study 2 (N = 300). Overall, our findings shed light on the complex relationships between moral processes and somatosensory experiences.

Interest in Aesthetic Rhinoplasty Scale.

Interest in cosmetic surgery is increasing, with rhinoplasty being one of the most popular surgical procedures. It is essential that surgeons identify patients with existing psychological conditions before any procedure. This study aimed to develop and validate the Interest in Aesthetic Rhinoplasty Scale (IARS). Four studies were conducted to develop the IARS and to evaluate different indices of validity (face, content, construct, criterion, and concurrent validities) and reliability (internal consistency, split-half coefficient, and temporal stability) of the scale. The four study samples included a total of 463 participants. Statistical analysis revealed satisfactory psychometric properties in all samples. Scores on the IARS were negatively correlated with self-esteem scores (r = -0.296; p < 0.01) and positively associated with scores for psychopathologic symptoms (r = 0.164; p < 0.05), social dysfunction (r = 0.268; p < 0.01), and depression (r = 0.308; p < 0.01). The internal and test-retest coefficients of consistency were found to be high (α = 0.93; intraclass coefficient = 0.94). Rhinoplasty patients were found to have significantly higher IARS scores than nonpatients (p < 0.001). Findings of the present studies provided evidence for face, content, construct, criterion, and concurrent validities and internal and test-retest reliability of the IARS. This evidence supports the use of the scale in clinical and research settings.

Associations between perfectionism cognitions, religiosity and desired number of children in Iranian women.

OBJECTIVE: This study aimed to investigate the associations between perfectionism cognitions, religiosity and the desired number of children in young women. BACKGROUND: The desired number of children has been found to correlate with personality and individual difference. METHODS: A sample of 281 women was selected from university settings in Tehran, Iran. Participants ranged in age from 18 to 39 years (M = 23.7, SD = 3.7). All participants responded to a paper-and-pencil survey consisting of measures of perfectionism cognitions, intrinsic religiosity and the desired number of children. RESULTS: Bivariate correlations indicated that, as hypothesised, perfectionism cognitions were negatively associated with the number of children desired (p < .05). Additionally, intrinsic religiosity was positively associated with the desired number of children (p < .01). Finally, regression analysis suggested that, as hypothesised, perfectionism cognitions and intrinsic religiosity could significantly predict the desired number of children (R2 = .19). CONCLUSION: Findings of the present study were explained in the light of an evolutionary approach on reproductive psychology. Those with high perfectionistic cognitions desire a smaller number of children and more religious women desire a larger number of children.

Who can I count on: Honor, self-reliance, and family in the United States and Iran.

Honor requires that individuals demonstrate their worth in the eyes of others. However, it is unclear how honor and its implications for behavior vary between societies. Here, we explore the tension between competing views about how to make sense of honor-as narrowly defined through self-reliance and self-defense or as broadly defined through strength of character. The former suggests that demonstrating the ability to defend one's self, is a crucial component of honor, while the latter allows the centrality of self-reliance to vary depending on circumstances. To examine these implications, we conducted studies in the U.S., where self-reliance is central to honor, and in Iran, where individual agency must be balanced against the interests of kin. Americans (Studies 1, 2a; n = 978) who endorsed honor values tended to ignore governmental COVID-19 measures because they preferred relying on themselves. In contrast, honor-minded Iranians (Study 2b; n = 201) adhered to public-health guidelines and did not prefer self-reliance. Moreover, honor-minded Iranians endorsed family-reliance, but did not moralize self-reliance (Study 3; n = 107), while honor-minded Americans endorsed family-reliance and moralized self-reliance (Study 3; n = 120). Results suggest that local norms may shape how honor is expressed across cultures.

Perils and opportunities in using large language models in psychological research.

The emergence of large language models (LLMs) has sparked considerable interest in their potential application in psychological research, mainly as a model of the human psyche or as a general text-analysis tool. However, the trend of using LLMs without sufficient attention to their limitations and risks, which we rhetorically refer to as "GPTology", can be detrimental given the easy access to models such as ChatGPT. Beyond existing general guidelines, we investigate the current limitations, ethical implications, and potential of LLMs specifically for psychological research, and show their concrete impact in various empirical studies. Our results highlight the importance of recognizing global psychological diversity, cautioning against treating LLMs (especially in zero-shot settings) as universal solutions for text analysis, and developing transparent, open methods to address LLMs' opaque nature for reliable, reproducible, and robust inference from AI-generated data. Acknowledging LLMs' utility for task automation, such as text annotation, or to expand our understanding of human psychology, we argue for diversifying human samples and expanding psychology's methodological toolbox to promote an inclusive, generalizable science, countering homogenization, and over-reliance on LLMs.

Difficulty-as-Improvement: The Courage to Keep Going in the Face of Life's Difficulties.

When a task or goal is hard to think about or do, people can infer that it is a waste of their time (difficulty-as-impossibility) or valuable to them (difficulty-as-importance). Separate from chosen tasks and goals, life can present unchosen difficulties. Building on identity-based motivation theory, people can see these as opportunities for self-betterment (difficulty-as-improvement). People use this language when they recall or communicate about difficulties (autobiographical memories, Study 1; "Common Crawl" corpus, Study 2). Our difficulty mindset measures are culture-general (Australia, Canada, China, India, Iran, New Zealand, Turkey, the United States, Studies 3-15, N = 3,532). People in Western, Educated, Industrialized, Rich, Democratic (WEIRD)-er countries slightly agree with difficulty-as-improvement. Religious, spiritual, conservative people, believers in karma and a just world, and people from less-WEIRD countries score higher. People who endorse difficulty-as-importance see themselves as conscientious, virtuous, and leading lives of purpose. So do endorsers of difficulty-as-improvement-who also see themselves as optimists (all scores lower for difficulty-as-impossibility endorsers).

Morality beyond the WEIRD: How the nomological network of morality varies across cultures.

Moral foundations theory has been a generative framework in moral psychology in the last 2 decades. Here, we revisit the theory and develop a new measurement tool, the Moral Foundations Questionnaire-2 (MFQ-2), based on data from 25 populations. We demonstrate empirically that equality and proportionality are distinct moral foundations while retaining the other four existing foundations of care, loyalty, authority, and purity. Three studies were conducted to develop the MFQ-2 and to examine how the nomological network of moral foundations varies across 25 populations. Study 1 (N = 3,360, five populations) specified a refined top-down approach for measurement of moral foundations. Study 2 (N = 3,902, 19 populations) used a variety of methods (e.g., factor analysis, exploratory structural equations model, network psychometrics, alignment measurement equivalence) to provide evidence that the MFQ-2 fares well in terms of reliability and validity across cultural contexts. We also examined population-level, religious, ideological, and gender differences using the new measure. Study 3 (N = 1,410, three populations) provided evidence for convergent validity of the MFQ-2 scores, expanded the nomological network of the six moral foundations, and demonstrated the improved predictive power of the measure compared with the original MFQ. Importantly, our results showed how the nomological network of moral foundations varied across cultural contexts: consistent with a pluralistic view of morality, different foundations were influential in the network of moral foundations depending on cultural context. These studies sharpen the theoretical and methodological resolution of moral foundations theory and provide the field of moral psychology a more accurate instrument for investigating the many ways that moral conflicts and divisions are shaping the modern world. (PsycInfo Database Record (c) 2023 APA, all rights reserved).

The (moral) language of hate.

Humans use language toward hateful ends, inciting violence and genocide, intimidating and denigrating others based on their identity. Despite efforts to better address the language of hate in the public sphere, the psychological processes involved in hateful language remain unclear. In this work, we hypothesize that morality and hate are concomitant in language. In a series of studies, we find evidence in support of this hypothesis using language from a diverse array of contexts, including the use of hateful language in propaganda to inspire genocide (Study 1), hateful slurs as they occur in large text corpora across a multitude of languages (Study 2), and hate speech on social-media platforms (Study 3). In post hoc analyses focusing on particular moral concerns, we found that the type of moral content invoked through hate speech varied by context, with Purity language prominent in hateful propaganda and online hate speech and Loyalty language invoked in hateful slurs across languages. Our findings provide a new psychological lens for understanding hateful language and points to further research into the intersection of morality and hate, with practical implications for mitigating hateful rhetoric online.

The paucity of morality in everyday talk.

Given its centrality in scholarly and popular discourse, morality should be expected to figure prominently in everyday talk. We test this expectation by examining the frequency of moral content in three contexts, using three methods: (a) Participants' subjective frequency estimates (N = 581); (b) Human content analysis of unobtrusively recorded in-person interactions (N = 542 participants; n = 50,961 observations); and (c) Computational content analysis of Facebook posts (N = 3822 participants; n = 111,886 observations). In their self-reports, participants estimated that 21.5% of their interactions touched on morality (Study 1), but objectively, only 4.7% of recorded conversational samples (Study 2) and 2.2% of Facebook posts (Study 3) contained moral content. Collectively, these findings suggest that morality may be far less prominent in everyday life than scholarly and popular discourse, and laypeople, presume.

Collapsing glomerulopathy in a patient with mixed connective tissue disease.

Collapsing glomerulopathy (CG) is a form of podocytopathy that is challenging to manage. CG can be idiopathic or associated with other conditions including autoimmune connective tissue diseases. In the setting of autoimmune connective tissue diseases, there are no current guidelines to guide therapy. Here we report a unique and challenging case of CG with mixed connective tissue disease (MCTD) that responded to steroids followed by mycophenolate. In PubMed, we identified three previously reported cases of CG with MCTD in addition to other forms of autoimmune diseases, including Sjogren syndrome, adult-onset still's disease, and vasculitis, etc. We are providing a literature review of collapsing glomerulopathy cases in the setting of autoimmune connective tissue diseases and with MCTD. CG in the setting of autoimmune connective tissue diseases is more common in females and black patients. Response to therapy was inconsistent. Many patients progressed to dialysis despite use of various treatment modalities.

Moral values predict county-level COVID-19 vaccination rates in the United States.

Despite the widespread availability of COVID-19 vaccines, the United States has a depressed rate of vaccination relative to similar countries. Understanding the psychology of vaccine refusal, particularly the possible sources of variation in vaccine resistance across U.S. subpopulations, can aid in designing effective intervention strategies to increase vaccination across different regions. Here, we demonstrate that county-level moral values (i.e., Care, Fairness, Loyalty, Authority, and Purity) are associated with COVID-19 vaccination rates across 3,106 counties in the contiguous United States. Specifically, in line with our hypothesis, we find that fewer people are vaccinated in counties whose residents prioritize moral concerns about bodily and spiritual purity. Further, we find that stronger endorsements of concerns about Fairness and Loyalty to the group predict higher vaccination rates. These associations are robust after adjusting for structural barriers to vaccination, the demographic makeup of the counties, and their residents' political voting behavior. Our findings have implications for health communication, intervention strategies based on targeted messaging, and our fundamental understanding of the moral psychology of vaccination hesitancy and behavior. (PsycInfo Database Record (c) 2022 APA, all rights reserved).

Resolution of Disseminated Angiosarcoma in a Kidney Transplant Recipient After Treatment With Sirolimus: A Case Report.

Angiosarcoma is a rare, almost universally fatal malignant neoplasm in kidney transplant recipients. No evidence-based guidelines are available for disseminated disease. Here, we report a case of a 66-year-old woman who developed disseminated angiosarcoma 4 months after living nonrelated kidney transplant. She underwent only 2 rounds of chemotherapy because of intolerable adverse effects. Her mycophenolic acid and tacrolimus were withdrawn and sirolimus use was started. In addition to its immunosuppressant effects, sirolimus has been shown to have antineoplastic properties. Remarkably, at almost 2 years post-transplant, the patient has had complete resolution of all gross metastatic disease with only immunosuppressant medication changes. This case highlights the interesting possibility that sirolimus is an effective adjunct treatment for disseminated angiosarcoma in kidney transplant recipients.

Moral concerns are differentially observable in language.

Language is a psychologically rich medium for human expression and communication. While language usage has been shown to be a window into various aspects of people's social worlds, including their personality traits and everyday environment, its correspondence to people's moral concerns has yet to be considered. Here, we examine the relationship between language usage and the moral concerns of Care, Fairness, Loyalty, Authority, and Purity as conceptualized by Moral Foundations Theory. We collected Facebook status updates (N = 107,798) from English-speaking participants (n = 2691) along with their responses on the Moral Foundations Questionnaire. Overall, results suggested that self-reported moral concerns may be traced in language usage, though the magnitude of this effect varied considerably among moral concerns. Across a diverse selection of Natural Language Processing methods, Fairness concerns were consistently least correlated with language usage whereas Purity concerns were found to be the most traceable. In exploratory follow-up analyses, each moral concern was found to be differentially related to distinct patterns of relational, emotional, and social language. Our results are the first to relate individual differences in moral concerns to language usage, and to uncover the signatures of moral concerns in language.

Observational Study of the Clinical Characteristics and Short-Term Outcomes of Kidney Transplant Recipients Diagnosed With COVID-19 Infection (SARS-CoV-2) Requiring Hospitalization in New Orleans.

Background: Kidney transplant recipients are at increased risk of severe disease and death caused by coronavirus disease 2019 (COVID-19) infection. The role of immunosuppressive medications in the clinical presentation, disease course, and outcomes is not well understood. Methods: We analyzed kidney transplant recipients diagnosed with COVID-19 and requiring hospitalization during the initial infection surge at 2 large transplant centers in New Orleans, Louisiana, between February 1, 2020 and April 30, 2020. Patient presentation, clinical course, kidney transplant function, and postdischarge details are included in this analysis. Results: Twenty-three kidney transplant recipients hospitalized with COVID-19 were included in the study. The majority of patients were Black (95.7%). Diabetes, hypertension, and obesity were present in more than 50% of the patients. The most common presenting symptom was fever, present in 52.2% of patients. All patients were managed with reduction in immunosuppression. Patients received azithromycin (60.9%), hydroxychloroquine (47.8%), remdesivir (8.7%), and intravenous methylprednisolone pulse (8.7%). The average length of stay was 4.5 days (range, 2-18 days). In this study population, 73.9% of the patients sustained acute kidney injury, with an average peak serum creatinine of 3.81 mg/dL. Twenty-six percent of the patients required renal replacement therapy. Seventy-seven percent of patients developed proteinuria (at least 1+ proteinuria on urinalysis). Of the patients in this population who required mechanical ventilation (39.1%), 77.8% died. Overall, 30.4% of patients died of COVID-19-related complications during admission. Of the 16 patients discharged, the average serum creatinine at discharge was 2.09 mg/dL compared with an average preadmission serum creatinine of 1.8 mg/dL. Conclusion: During the initial COVID-19 infection surge in New Orleans, we noted that kidney transplant recipients had initial symptoms similar to the general population. However, we recorded a higher incidence of acute kidney injury and death compared to nontransplant patients. Patients who required mechanical ventilation had a high mortality rate. Black patients are overrepresented in our study.

Investigating the role of group-based morality in extreme behavioral expressions of prejudice.

Understanding motivations underlying acts of hatred are essential for developing strategies to prevent such extreme behavioral expressions of prejudice (EBEPs) against marginalized groups. In this work, we investigate the motivations underlying EBEPs as a function of moral values. Specifically, we propose EBEPs may often be best understood as morally motivated behaviors grounded in people's moral values and perceptions of moral violations. As evidence, we report five studies that integrate spatial modeling and experimental methods to investigate the relationship between moral values and EBEPs. Our results, from these U.S. based studies, suggest that moral values oriented around group preservation are predictive of the county-level prevalence of hate groups and associated with the belief that extreme behavioral expressions of prejudice against marginalized groups are justified. Additional analyses suggest that the association between group-based moral values and EBEPs against outgroups can be partly explained by the belief that these groups have done something morally wrong.

The Breast Size Satisfaction Survey (BSSS): Breast size dissatisfaction and its antecedents and outcomes in women from 40 nations.

The Breast Size Satisfaction Survey (BSSS) was established to assess women's breast size dissatisfaction and breasted experiences from a cross-national perspective. A total of 18,541 women were recruited from 61 research sites across 40 nations and completed measures of current-ideal breast size discrepancy, as well as measures of theorised antecedents (personality, Western and local media exposure, and proxies of socioeconomic status) and outcomes (weight and appearance dissatisfaction, breast awareness, and psychological well-being). In the total dataset, 47.5 % of women wanted larger breasts than they currently had, 23.2 % wanted smaller breasts, and 29.3 % were satisfied with their current breast size. There were significant cross-national differences in mean ideal breast size and absolute breast size dissatisfaction, but effect sizes were small (η2 = .02-.03). The results of multilevel modelling showed that greater Neuroticism, lower Conscientiousness, lower Western media exposure, greater local media exposure, lower financial security, and younger age were associated with greater breast size dissatisfaction across nations. In addition, greater absolute breast size dissatisfaction was associated with greater weight and appearance dissatisfaction, poorer breast awareness, and poorer psychological well-being across nations. These results indicate that breast size dissatisfaction is a global public health concern linked to women's psychological and physical well-being.

Psychometric assessments of Persian translations of three measures of conspiracist beliefs.

Several self-report measures of conspiracist beliefs have been developed in Western populations, but examination of their psychometric properties outside Europe and North America is limited. This study aimed to examine the psychometric properties of three widely-used measures of conspiracist beliefs in Iran. We translated the Belief in Conspiracy Theory Inventory (BCTI), Conspiracy Mentality Questionnaire (CMQ), and Generic Conspiracist Belief Scale (GCBS) into Persian. Factorial validity was examined using principal-axis factor analysis in a community sample from Tehran, Iran (N = 544). Further, the relationships between scores on these measures and hypothesized antecedents (i.e., education, schizotypal personality, information processing style, superstitious beliefs, religiosity, and political orientation) were examined. Overall, we failed to find support for the parent factor structures of two of the three scales (BCTI and GCBS) and evidence of construct validity for all three scales was limited. These results highlight the necessity of further psychometric work on existing measures of conspiracy theories in diverse culturo-linguistic groups and the development of context-specific measures of conspiracist beliefs.