On the Origins and Dissemination of Domesticated Sorghum and Pearl Millet across Africa and into India: a View from the Butana Group of the Far Eastern Sahel.

Four decades have passed since Harlan and Stemler (1976) proposed the eastern Sahelian zone as the most likely center of Sorghum bicolor domestication. Recently, new data on seed impressions on Butana Group pottery, from the fourth millennium BC in the southern Atbai region of the far eastern Sahelian Belt in Africa, show evidence for cultivation activities of sorghum displaying some domestication traits. Pennisetum glaucum may have been undergoing domestication shortly thereafter in the western Sahel, as finds of fully domesticated pearl millet are present in southeastern Mali by the second half of the third millennium BC, and present in eastern Sudan by the early second millennium BC. The dispersal of the latter to India took less than 1000 years according to present data. Here, we review the middle Holocene Sudanese archaeological data for the first time, to situate the origins and spread of these two native summer rainfall cereals in what is proposed to be their eastern Sahelian Sudan gateway to the Red Sea and the Indian Ocean trade.

Quatre décennies se sont écoulées depuis que Harlan et Stemler ont proposé la zone sahélienne orientale comme le centre le plus probable de la domestication du sorgho bicolore. Récemment, de nouvelles données sur les impressions de semences sur les poteries du groupe Butana du IVe millénaire avant JC dans la région sud d'Atbai dans la ceinture sahélienne d'Afrique orientale montrent des preuves d'activités de culture du sorgho présentant certains traits de domestication. Pennisetum glaucum pourrait être en cours de domestication peu après dans l'ouest du Sahel, puisque le millet perlé entièrement domestiqué est. présent dans le sud-est du Mali vers la seconde moitié du troisième millénaire avant J.-C. et présent dans l'est du Soudan au début du deuxième millénaire avant notre ère. La dispersion de ce dernier en Inde a pris moins de mille ans selon les données actuelles. Nous examinons ici pour la première fois les données archéologiques soudanaises de l'Holocène moyen pour situer les origines et la propagation de ces deux céréales de pluie estivales indigènes dans ce qui est. proposé comme leur porte d'entrée soudanienne du Sahel oriental à la mer Rouge et à l'océan Indien.

The Southern Frontier of the Meroitic State: The View from Jebel Moya.

The site of Jebel Moya, excavated in the early twentieth century, represents arguably the largest pastoral mortuary complex in Africa. Jebel Moya is resituated in relation to the neighbouring Meroitic-era agro-pastoral settlements and the only known Meroitic trading station (Sennar) in the southern Gezira Plain, Sudan. It is the first time that the known localities in the southern Gezira and southern Meroitic cemeteries have been compared, in an attempt to elucidate the different social organisation reflected in mortuary assemblages between the core and the periphery of the Meroitic State. New questions are posed for (1) the applicability of mortuary theory to pastoral cemeteries, and (2) the nature of zones of interaction on the frontier of the Meroitic State, through the application of new statistical and spatial analyses of the mortuary assemblages and the site's reinterpretation as a pastoral, instead of an agro-pastoral, mortuary complex.

Le site de Jebel Moya, fouillé au début du 20ème siècle, représente vraisemblablement le plus grand complexe mortuaire pastoral d'Afrique. Nous reconsidérons le site de Jebel Moya par rapport aux occupations agro-pastorales de l'ère Méroïtique ainsi qu'à l'unique comptoir commercial Méroïtique connu : Sennar (sud de la plaine de Gezira, Soudan). Pour la première fois, les localités du sud Gezira et les cimetières du sud Méroïtique sont comparés. L'objectif étant de tenter d'élucider les différentes organisations sociales que reflètent les assemblages mortuaires du cœur et de la périphérie de l'état Méroïtique. Cette étude soulève de nouvelles questions (1) sur la pertinence des théories mortuaires dans un contexte de cimetières pastoraux, et (2) sur la nature des zones d'interactions à la frontière de l'état Méroïtique au travers de l'application de nouvelles analyses statistiques et spatiales des assemblages mortuaires d'une part, et d'autre part, de la réinterprétation du site en tant que complexe mortuaire pastoral au lieu d'agro-pastoral.

New findings on the significance of Jebel Moya in the eastern Sahel.

This paper presents new excavation data and new radiometric dates for Jebel Moya, south-central Sudan. These data suggest revisions to previous chronological understandings of the site. New excavations, initiated in 2017, show a longer, more continuous occupation of the site than has been previously recognised. Archaeozoological and archaeobotanical analyses provide evidence for domesticated taxa. Archaeobotanical evidence is dominated by domesticated sorghum (Sorghum bicolor), radiocarbon dated to c. 2550-2210 BC. Faunal remains include cattle and goat/sheep. A late third-millennium BC date on the human skeleton excavated in the 2017 season also shows that mortuary activity began early in the site's history, contemporary with domesticated faunal and botanical remains. These initial results indicate the long-term association of the site with pastoralism and agriculture and with environmental change. Jebel Moya's continued potential to serve as a chronological and cultural reference point for future studies in south-central Sudan and the eastern Sahel is reinforced.

Interactions and Pastoralism Along the Southern and Southeastern Frontiers of the Meroitic State, Sudan.

The Nilotic Meroitic state, in what is now the Sudan, existed from the late fourth century BC until the mid fourth century AD. It has come to be regarded in recent years as an African segmentary state with a prestige-goods economy, less centralised than, for example, Egypt, with direct control by the ruling family diminished outside the Shendi Reach (central Sudan). Outbound trade from its capital Meroe included ebony, elephants, gold, iron, ivory and ostrich feathers. Trade routes criss-crossed the desert and extended down the Nile river to Greco-Roman Egypt, as well as through Red Sea ports to several Middle Eastern destinations including Egypt. Using the southern and southeastern reaches of the Meroitic state as a case study, I argue that to conceptualise the frontier peripheries of early states as borders is to misunderstand their internal dynamics (movements of people, fluid social networks and regional exchange systems). Each region had its own distinctive form of power relations. Examining how communities in these frontier zones were constituted, inscribed their identities in the landscape and facilitated trade in relation to the core of the Meroitic state in the Shendi Reach draws attention to the fluidity and continual renegotiation of state-pastoral relations.

Revisiting a hoary chestnut: the nature of early cattle domestication in North-East Africa.

It has been almost three decades since the Wendorf & Schild-Andrew Smith debate over the timing and location of domesticated cattle in North Africa reached its climax. The time is now appropriate for a review of the old models in light of subsequent anatomical and genetic data which have come to light. This article summarises the main issues and models, and attempts to provide suggestions for future investigations.

Jebel Moya (Sudan): new dates from a mortuary complex at the southern Meroitic frontier.

This paper proposes a new chronology for the burial complex at Jebel Moya, south-central Sudan. It reassesses the body of evidence from Sir Henry Wellcome's original 1911-1914 excavations in order to place the site within a firm chronological framework by: (a) applying an attribute-based approach to discern discrete pottery assemblages; and (b) applying initial OSL dates to facilitate the reliable dating of this site for the first time. Jebel Moya is re-interpreted as a burial complex situated on the southern periphery of the late Meroitic state, and its potential to serve as a chronological and cultural reference point for future studies in south-central and southern Sudan is outlined.

Cet article propose une nouvelle chronologie pour Jebel Moya, site funéraire du centre-sud du Soudan. Les données provenant des fouilles qui y furent menées par Sir Henry Wellcome en 1911­14 sont réexaminées afin de placer le site dans une trame chronologique ferme, en employant une analyse par attributs pour définir des assemblages distincts de céramique, et en mettant en œuvre des datation OSL pour faciliter la première datation fiable du site. Nous réinterprétons Jebel Moya comme un site funéraire à la périphérie sud de l'état Méroitique tardif, et nous soulignons le potentiel du site pour servir de référence chronologique et culturelle à de futures études dans le sud et le centre-sud du Soudan.

Reconsidering the emergence of social complexity in early Saharan pastoral societies, 5000 - 2500 B.C.

Debates on the subject of cultural complexity and its material manifestations are situated at the centre of research on prehistoric pastoralism in North Africa. Employing already published databases, this article integrates raw data from archaeological sites across the Sahara with ethnography to generate a framework of analysis in which changes in material culture can be interpreted. It attempts to establish a relationship between the analysis of human and cattle remains in order to study (a) the relations between modes of interment of animals and of humans, and social changes, and (b) the processes responsible for the appearance of a symbolism of power in the mid- and late Holocene funerary rituals. Their integration with landscape systems results in a conclusion of complex patterns of cultural diversity which question previous dismissals of early Saharan pastoral-is is as the progenitors of social complexity.