The shadow of fear: hate crime victimization and stress after Charlottesville.

Introduction: Recent years have witnessed an increase in highly publicized attacks targeting members of ethnoracial and religious minority groups. To date, existing research has primarily focused on the tendency for such "trigger events" to generate violent aftershocks. We argue that beyond such ripple effects, highly salient trigger events significantly increase hate-crime related stress among racial and ethnic minorities. Additionally, we explore whether these effects are limited to the group most clearly targeted, or if they "spill over" to other minoritized communities. Methods: To study reactions to hate crimes, we draw upon national survey data (N = 1,122) in combination with a natural experiment involving the Unite the Right rally and vehicle attack in Charlottesville, Virginia in August 2017. We employ an "unexpected event during survey" design to estimate the causal effect of the Charlottesville rally on stress about hate crimes. Results: We first show that there was an increase in anti-Black hate crimes in the 2 weeks following the Charlottesville incident. We also find a corresponding increase in stress due to the perception of personal vulnerability to hate crimes among African-Americans. However, we do not observe a significant increase in levels of stress following the trigger event among Hispanics and Asian Americans. Discussion: Our results suggest that highly publicized instances of intergroup violence can have significant impacts on stress about hate crime victimization within the target group. However, we find that this effect is short-lived, and that both violent aftershocks and the general climate of fear spurred by hate crimes may be racially bounded.

Spiritual practices predict migration behavior.

Each year, several thousand migrants from sub-Saharan Africa lose their lives attempting to reach Europe's southern shores. Social scientists and policymakers have puzzled over the question of why so many people are willing to take this extremely high risk of dying. Drawing on panel data from over 10,000 individuals collected over the course of 1 year in The Gambia-a country with one of the highest emigration rates in the world-we show that consulting a local healer for spiritual protection predicts migration outcomes. Furthermore, we find that spiritual practices are strongly associated with a decreased perception of one's own risk of dying on the migration journey. Our findings demonstrate the relevance of ideational factors in explaining risky migration choices, and point to spiritual leaders as important interlocutors for migration policy makers.

Gendered Discrimination Against Immigrants: Experimental Evidence.

Recent migration from Muslim-majority countries has sparked discussions across Europe about the supposed threat posed by new immigrants. Young men make up the largest share of newly arrived immigrants and this demographic is often perceived to be particularly threatening. In this article, we compare pro-sociality and trust toward immigrants from Muslim-majority countries, focusing on gender differences in treatment. We study these questions using behavioral games that measure strategic (trusting) and non-strategic (pro-social) behavior. Our data comes from measures embedded in a large survey of residents of Germany's eastern regions, where anti-immigrant sentiments are high. We find that Germans are similarly pro-social toward immigrant men and women in non-strategic situations, but are significantly less likely to trust immigrant men (but not women) in strategic encounters. These findings provide evidence that immigrants' gender can be an important factor conditioning the behavior of the majority population, but also caution that (gendered) ethnic discrimination may be situationally dependent. Future research should further examine the exact mechanisms underlying this variation in discriminatory behavior.

Ethnic diversity, poverty and social trust in Germany: Evidence from a behavioral measure of trust.

Several scholars have concluded that ethnic diversity has negative consequences for social trust. However, recent research has called into question whether ethnic diversity per se has detrimental effects, or whether lower levels of trust in diverse communities simply reflect a higher concentration of less trusting groups, such as poor people, minorities, or immigrants. Drawing upon a nationally representative sample of the German population (GSOEP), we make two contributions to this debate. First, we examine how ethnic diversity at the neighborhood level-specifically the proportion of immigrants in the neighborhood-is linked to social trust focusing on the compositional effect of poverty. Second, in contrast to the majority of current research on ethnic diversity, we use a behavioral measure of trust in combination with fine-grained (zip-code level) contextual measures of ethnic composition and poverty. Furthermore, we are also able to compare the behavioral measure to a standard attitudinal trust question. We find that household poverty partially accounts for lower levels of trust, and that after controlling for income, German and non-German respondents are equally trusting. However, being surrounded by neighbors with immigrant background is also associated with lower levels of social trust.