Blogging at the end-of-life: Anticipatory grief, losses, and positive experiences in facing terminal illness.

This paper explores the experiences of people who blog about their own terminal illness and dying through the lens of anticipatory grief. Anticipatory grief is a concept which is frequently applied to those people who will be bereaved by death, rather than those who are themselves dying. Ethnographic content analysis of terminal illness blogs of two Australian women clearly narrate experiences of loss and grief which can be understood through the frame of anticipatory grief. Yet they also document positive experiences of growth and connection which can be conceptualized as resilience rather than a demonstration of denial of death.

Shock, anger and bad deaths in Lihir: A reanalysis of grieving in Papua New Guinea.

This paper explores a revelatory moment in fieldwork-the death of a close friend and research participant who died suddenly in suspicious circumstances. Her mourning period challenged my understandings of grief in Lihir. In a previous article I argued that grief in Lihir is resilient and focused on remembering and forgetting, rather than emotions. However this particular mourning period was an emotionally charged space and time. I explore what made this death and grief distinctive, arguing that the nature of her death provoked shock and anger. This paper contributes to an ongoing discussion about how sudden or violent deaths might impact grieving both in the local context, and globally.

Culture and grief: Ethnographic perspectives on ritual, relationships and remembering.

This introduction to the special issue on Anthropology and grief explores the contributions of an ethnographic approach to the interdisciplinary study of grief. After a brief overview of previous anthropological research, we identify key themes emerging from this global collection of case studies: the benefits of long-term fieldwork in nuancing the complexity of grief and complicating cultural narratives that surround it; the ways in which emotional aspects of grief are shaped by cultural norms and by the manner of death; and the relationships between the living and dead, including ontologies of the dead and culturally sanctioned forms of remembering and forgetting.

Broadcasting Your Death Through Livestreaming: Understanding Cybersuicide Through Concepts of Performance.

Cybersuicide, or suicide mediated by the internet in various ways, is a growing phenomenon worldwide and one which makes an often private act highly public. This paper provides an exploration of one version of cybersuicide: suicide that is livestreamed on the internet. Through an analysis of three case studies, this paper asks what light anthropological concepts of performance can shed on cybersuicide? It argues that as a public and social act, cybersuicide needs to be analyzed in terms of how an audience is attracted and retained, as well as the key roles the audience plays in the social practice. This means that cybersuicide has a different structure from suicide offline, impacting how it should be analyzed and understood.

Attachment, Mothering and Mental Illness: Mother-Infant Therapy in an Institutional Context.

This paper is an ethnographic exploration of how attachment theory underpins therapeutic practices in an Australian institutional context where mothers of infants have been diagnosed and are undergoing treatment for mental illness. We argue that attachment theory in this particular context rests on a series of principles or assumptions: that attachment theory is universally applicable; that attachment is dyadic and gendered; that there is an attachment template formed which can be transferred across generations and shapes future social interactions; that there is understood to be a mental health risk to the infant when attachment is characterised as problematic; and that this risk can be mitigated through the therapeutic practices advocated by the institution. Through an in-depth case study, this paper demonstrates how these assumptions cohere in practice and are used to assess mothering as deficient, to choose therapeutic options, to shape women's behaviour, and to formulate decisions about child placement.

Health care and illness in Lihir, New Ireland Province, in the context of the development of the Lihir gold mine.

During 2000 a review of health care and illness in Lihir, New Ireland Province, was carried out while I was employed as a Community Health Research Officer with the Lihir Management Company, the manager of a gold mine on Lihir. The review aim was to document the health care providers for the local population and the illness burden suffered by Lihirians, and then to shape services to have a more preventive emphasis. It was discovered that the health care services available were well utilized by Lihirians. Health care was provided by the church, government and the mining company, and needed better coordination of services. Lihirians faced a relatively heavy burden of illness, with malaria the most common affliction. They also suffered significantly from lymphatic filariasis and tuberculosis, and children were poorly nourished. A considerable number of recommendations have been adopted since the health review to improve the health of, and delivery of health services to Lihirians.

Breaking silences and upholding confidences: responding to HIV in the Lihir Islands, Papua New Guinea.

Various forms of silence are understood to characterize the response to HIV/AIDS in the Lihir Islands in Papua New Guinea. While some efforts have been made to prevent HIV and educate residents, these seem not to have been in proportion to its classification as a high-risk setting for transmission, given social factors associated with the Lihir gold mine. Confidentiality is both practiced yet critiqued in Lihir as another form of silencing that detracts from efforts to emphasize the serious nature of HIV, promote its prevention, and care for those who live with it. 'Breaking the silence' has come to be seen as key to preventing HIV in Lihir, yet while certain silences are acknowledged, others have escaped scrutiny.