Nostalgia, reflection, brooding: Psychological benefits and autobiographical memory functions.

We sought to clarify the psychological profile of experimentally induced nostalgia, compared to two other modes of thinking about one's past-reflection and brooding-also experimentally induced. We tested both British and Chinese participants. Our main hypothesis was that nostalgia's profile is more positive in terms of six psychological benefits and seven autobiographical memory functions. The results were consistent with the hypothesis. In regard to psychological benefits, nostalgia (vs. reflection and brooding) increased positive affect, self-esteem, self-continuity, social connectedness, and meaning in life. Furthermore, nostalgia increased optimism relative to brooding (but not reflection). In regard to autobiographical memory functions, nostalgia (vs. reflection and brooding) led to higher boredom reduction, conversation, intimacy maintenance, and death preparation, as well as lower bitterness revival. Nostalgia also elevated teach/inform relative to brooding (but not reflection). The findings were similar for British and Chinese participants.

How and when awe improves meaning in life: The role of authentic-self pursuit and trait authenticity.

Awe is theoretically proposed as a meaning-making emotion. However, empirical evidence has shown that awe has mixed effects on meaning in life. The explanations for such complicated results have been limited. To fill this gap, in this research, we aimed to clarify how and when awe contributes to meaning in life. In six studies (N = 1,115), we examined the indirect effect of awe on meaning in life through authentic-self pursuit as well as trait authenticity's moderating effect on this indirect effect. We consistently found a positive indirect effect of awe on meaning in life via authentic-self pursuit (Studies 1-3 and Study 5), which arised beyond happiness and self-smallness (Studies 2a, 2b, and 3) and also held for awe brought on by a threatening experience (Study 3). Moreover, we found that manipulating authentic-self pursuit improved meaning in life (Study 4). Importantly, the main effect of awe on meaning in life and indirect effect of awe on meaning in life through authentic-self pursuit were significant for those with low to average rather than high trait authenticity (Study 5). These findings facilitate the understanding of awe as a meaning-making emotion. (PsycInfo Database Record (c) 2024 APA, all rights reserved).

Nostalgia, Ritual Engagement, and Meaning in Life.

Rituals are pervasive and beneficial. Little is known, however, about causes or antecedents of ritual engagement. We hypothesized that nostalgia-a sentimental longing for one's past-promotes ritual engagement, which in turn augments meaning in life. We tested this hypothesis in five methodologically diverse studies. In Study 1 (N = 311), nostalgia was positively associated with ritual engagement. In Study 2 (N = 188), nostalgia promoted ritual engagement, and in Study 3 (N = 296), it did so over engagement in a neutral task. In Study 4 (N = 252), nostalgia predicted later ritual engagement but not vice versa, convergent with Studies 2 and 3. Furthermore, nostalgia prospectively predicted meaning in life through specific ritualistic behaviors during a traditional festival. Finally, in Study 5 (N = 166), experimentally manipulated ritual engagement augmented meaning in life. As hypothesized, nostalgia advances ritual engagement, contributing to a meaningful life.

Awe fosters global self-continuity: The mediating effect of global processing and narrative.

Awe is a self-relevant emotion, but whether and how awe impacts global self-continuity (GSC), a sense of connectedness among past, present, and future selves, has never been investigated. In six studies (N = 1,384), we examined the relationship between awe and GSC, as well as the mechanisms underlying this relationship, with both correlational and experimental design. We found awe positively associated with (Studies 1 and 3) and predicted (Studies 2 and 4-6) GSC. Moreover, we found that global processing (processing information in a general and big-picture way) and narrative (depicting one's life as a story) serially mediated the relation (Studies 3-6). The effect of awe on GSC and the mediating effect of global processing and narrative could not simply be attributed to awe is predominantly positive (Studies 3, 4, and 6), and the model also holds for awe brought by threatening experience (Study 5). These findings enrich the literature about the way awe affects self-concept. (PsycInfo Database Record (c) 2023 APA, all rights reserved).

Objectification decreases prosociality: the mediating role of relative deprivation.

Objectification denies individuals' personhood and renders them as tools for facilitating others' goal achievement. With two studies (N = 446), the present investigation aimed to contribute to the literature by testing whether and how objectification impacts prosociality, including prosocial intention and prosocial behavior. Study 1, with a correlational design, aimed to test whether participants with greater experience of objectification would report lower levels of prosociality, and to test whether participants' relative deprivation could account for the proposed association between objectification and prosociality. To further test these associations and provide causal evidence, in Study 2, we manipulated objectification by asking participants to imagine future objectification experiences. These studies converged in support of the negative relationship between objectification and prosocial intention, as well as the mediating role of relative deprivation. Regarding prosocial behavior, our findings support a mediating mechanism between objectification and prosocial behavior, although the evidence for the effect of objectification on prosocial behavior is not sufficient. These findings enrich our understanding of the consequences of objectification, while highlighting interpersonal processes' contribution to prosocial intention and behavior. The limitations and potential future directions were discussed.

Workplace Objectification Leads to Self-Harm: The Mediating Effect of Depressive Moods.

In the current research, we aimed to extend the literature on workplace objectification and contribute to employees' well-being by exploring whether and how workplace objectification increases self-harm as well as the coping strategy that may weaken the effect. Employing archive data analytic, correlational, longitudinal, and experimental designs, we found that workplace objectification was associated with, or led to, self-harm, irrespective of whether such actions provided an escape from work. This effect could not be simply ascribed to the negative nature of workplace objectification. We further found that depressive moods mediated this effect. The detrimental effect of workplace objectification on self-harm was lessened when employees perceived higher alternatives in life. Theoretical and managerial implications were discussed.

Low Self-Concept Clarity Inhibits Self-Control: The Mediating Effect of Global Self-Continuity.

Whether and how self-concept clarity (SCC) affects self-control has not been sufficiently explored in empirical research. We proposed that low SCC inhibits self-control through a lower sense of global self-continuity. The results of five studies provided converging support for our mediation model (N = 898). Compared with participants with high SCC, participants with low SCC scored lower on self-control scales (Studies 1 and 2), spent less time practicing to improve their performance on a tedious task (Study 3), and were less likely to stay focused on an ongoing task (Study 4) or to adhere to the exercise plan to stay healthy (Study 5). Global self-continuity mediated the effects of low SCC on self-control (Studies 1-5) even after emotional affect (Study 5) and self-esteem (Studies 4 and 5) were controlled for. These findings highlight the importance of fostering SCC for coping with self-control failures.

Nostalgia Promotes Parents' Tradition Transfer to Children by Strengthening Parent-Child Relationship Closeness.

Parental tradition transfer to children is pivotal for their socialization, identity formation, and culture perpetuation. But what motivates parents to transfer traditions to their children? We hypothesized that nostalgia, an emotion strengthening interpersonal bonds, would promote tradition transfer through parent-child relationship closeness. We tested these hypotheses using cross-sectional (Studies 1 and 4), cross-lagged (Study 2 and preregistered Study 5), and experimental (Studies 3 and 6) designs. In Studies 1 to 3, nostalgia was associated with, had lagged effect on, and promoted tradition transfer. In Studies 4-6, parent-child relationship closeness mediated the link between nostalgia and tradition transfer. The findings enrich our understanding of the vertical transmission of knowledge, customs, and values, offering insight into how intergenerational bonds are reinforced and cultural heritage is maintained.

Awe motivates authentic-self pursuit via self-transcendence: Implications for prosociality.

We propose that the emotion of awe (i.e., challenge that exceeds the scope of one's mental structures, requiring cognitive accommodation) awakens self-transcendence (i.e., reaching beyond one's self-boundary), which in turn invigorates pursuit of the authentic self (i.e., alignment with one's true self). This process has implications for prosociality. We supported our theoretical model in 14 studies (N = 4,438) using distinct awe manipulations or measures, employing different assessments of authentic-self pursuit, testing participants both in laboratory and field settings, and involving samples from both collectivistic and individualistic cultures. In Studies 1-2 (N = 828), dispositional awe was positively associated with authentic-self pursuit and induced awe motivated authentic-self pursuit. In Studies 2-9 (N = 2,461), dispositional awe was positively associated with, and induced awe strengthened, authentic-self pursuit via self-transcendence. These effects were independent of pride and happiness. In Study 10 (N = 281), self-smallness (i.e., a sense of self as small and insignificant), albeit induced by awe, did not account for the unique effects of awe on authentic-self pursuit via self-transcendence. Finally, in Studies 11-14 (N = 868), awe-induced authentic-self pursuit was linked with higher general prosociality, but lower inauthentic prosociality. The findings invite a reexamination of awe's relation with the self, while highlighting the complexity and intricacy of that relation. (PsycInfo Database Record (c) 2022 APA, all rights reserved).

Double standards in the COVID-19 pandemic: The moderation of perceived threat.

This research explored whether people hold double standards in a public crisis. We proposed that during the COVID-19 pandemic, people required others to strictly follow self-quarantine rules and other preventive behaviours, whereas they themselves would not, demonstrating double standards. Moreover, this effect would be moderated by the perceived threat from the pandemic. Using data collected in the United States and China, three studies (N = 2180) tested the hypotheses by measuring (Study 1) and manipulating the perceived threat (Studies 2 and 3). We found that people generally applied higher standards to others than to themselves when it came to following the self-quarantine rules. This effect was strong when a relatively low threat was perceived, but the self-other difference disappeared when the perceived threat was relatively high, as the demands they placed on themselves would increase as the perceived threat intensified, but their requirements of others would be constantly strict.

Effects of Feature-Based Explanation and Its Output Modality on User Satisfaction With Service Recommender Systems.

Recent advances in natural language based virtual assistants have attracted more researches on application of recommender systems (RS) into the service product domain (e.g., looking for a restaurant or a hotel), given that RS can assist users in more effectively obtaining information. However, though there is emerging study on how the presentation of recommendation (vocal vs. visual) would affect user experiences with RS, little attention has been paid to how the output modality of its explanation (i.e., explaining why a particular item is recommended) interacts with the explanation content to influence user satisfaction. In this work, we particularly consider feature-based explanation, a popular type of explanation that aims to reveal how relevant a recommendation is to the user in terms of its features (e.g., a restaurant's food quality, service, distance, or price), for which we have concretely examined three content design factors as summarized from the literature survey: feature type, contextual relevance, and number of features. Results of our user studies show that, for explanation presented in different modalities (text and voice), the effects of those design factors on user satisfaction with RS are different. Specifically, for text explanations, the number of features and contextual relevance influenced users' satisfaction with the recommender system, but the feature type did not; while for voice explanations, we found no factors influenced user satisfaction. We finally discuss the practical implications of those findings and possible directions for future research.

Ostracism Disrupts Self-Continuity.

We conducted six studies to test our hypotheses that ostracism disrupts self-continuity and that self-affirmation counters ostracism's negative influence on self-continuity. Participants who experienced more ostracism in their daily lives (Study 1), imagined being ostracized (Studies 2 and 5), recalled a past ostracism experience (Studies 3 and 6), and were ostracized in a ball-tossing game (Study 4) reported lower levels of self-continuity than their counterparts. Moreover, neither violations of expectation nor negativity of the experience was sufficient in decreasing self-continuity (Study 5). Finally, self-affirmation weakened the negative effect of ostracism on self-continuity (Study 6). Taken together, our findings provide converging causal evidence for our hypotheses and provide novel insights for the literature on how daily interpersonal interactions influence individuals' sense of an enduring self. In addition, the moderation of self-affirmation reported in our research indicates an effective approach to diminishing the negative influence of ostracism.

Under the Threat of an Epidemic: People with Higher Subjective Socioeconomic Status Show More Unethical Behaviors.

This research focused on the psychological impact of an epidemic. We conducted a cross-sectional survey and two empirical experiments to examine how an epidemic would influence unethical behaviors and how the effect differs in people of different subjective socioeconomic statuses. These studies consistently demonstrated that subjective socioeconomic status moderates the relationship between an epidemic and unethical behaviors. Specifically, the perceived severity of an epidemic positively predicts the unethical behaviors of people with a high socioeconomic status, but it does not predict the unethical behaviors of people with a low socioeconomic status. These findings elucidate the effects of epidemics and bring theoretical and practical implications.

Meaning in life accounts for the association between long-term ostracism and depressive symptoms: The moderating role of self-compassion.

According to the temporal need-threat model, ostracism results in three stages of responses. Research on the responses to ostracism has predominantly focused on the first two stages, and the literature needs further empirical evidence on responses to long-term ostracism. We conducted two studies to better understand the association between long-term ostracism and depressive symptoms. Study 1 found a positive association between long-term ostracism and depressive symptoms. More importantly, Study 1 found the threatened sense of meaning in life partially mediates the relationship. Study 2 further found that self-compassion, a positive and healthy trait, weakens the relationship between long-term ostracism and depressive symptoms. More specifically, self-compassion moderates the relationship between the threatened sense of meaning in life and depressive symptoms. Our findings not only further our understanding about the negative consequences of long-term ostracism but also suggest a possible way to mitigate depressive symptoms associated with long-term ostracism.

Does the Relation Between Humor Styles and Subjective Well-Being Vary Across Culture and Age? A Meta-Analysis.

An earlier review (Schneider et al., 2018) examined the connection between humor styles and mental health. The present article supplements and extends Schneider et al.'s review by surveying a broader concept, subjective well-being (SWB), and investigating the moderating effects of culture and age. To this end, we collected data from 85 studies, with 27,562 participants of varying ages and cultures. Meta-analysis results indicate that affiliative and self-enhancing humor enhances SWB, whereas aggressive and self-defeating humor damages SWB. Culture and age do not moderate the relation between humor styles and SWB. We discuss implications for better understanding of the relationships among culture, age, humor, and SWB.

Self-concept clarity lays the foundation for self-continuity: The restorative function of autobiographical memory.

[Correction Notice: An Erratum for this article was reported online in Journal of Personality and Social Psychology on Sep 9 2019 (see record 2019-54516-001). In the article, the first phrase of the second sentence of Study 1 should appear as "This study begins to test H1". The third sentence of the Participants and design section of Study 5 should read as follows: We excluded seven participants for not completing the study, and 13 for not following instructions (on participant in the autobiographical memory condition wrote: "Future of the country," "Childrens future," "Economy," "Finances," "Finding a job I enjoy," "Health," "Comfort," "I would talk about my travels," "My experience with family issues"). In the Manipulation check section of Study 6 and Study 7, participants instead reported lower self-concept clarity. In the third sentence in the second paragraph of the Low self-concept clarity, autobiographical memory, and self-continuity section of Study 6, the first instance of the word participants should be deleted. The third sentence of the Procedure and material section of Study 7 should read as follows: "in the control condition, they wrote in favor of environmental protection." Additional corrections are provided in the erratum. All versions of this article have been corrected.] The current research concerns the relations among self-concept clarity, autobiographic memory, and self-continuity. We hypothesized, and tested in 7 studies, that low self-concept clarity would disrupt self-continuity, but resorting to autobiographic memory would counter this disruption, thus restoring self-continuity. In Studies 1 and 2, low or threatened self-concept clarity was associated with decreased, or led to a decrease of, self-continuity. In Study 3, participants low (vs. high) in self-concept clarity manifested a stronger preference for an autobiographical memory task (but not for a control task). In Study 4, a suppressed mediational model of autobiographical memory received empirical backing: Threatened self-concept clarity decreased self-continuity, but also increased the propensity to evoke autobiographical memory, which fostered self-continuity. By manipulating autobiographical memory in different ways, Studies 5 through 7 provided additional direct evidence for the capacity of autobiographical memory to restore self-continuity. Taken together, the results converge in support of the hypothesis. (PsycInfo Database Record (c) 2020 APA, all rights reserved).

Life lacks meaning without acceptance: Ostracism triggers suicidal thoughts.

Eleven studies (N = 2,254; 2 preregistered) examined whether ostracism would trigger suicidal thoughts and whether perceived meaning in life would account for this effect. The feeling of ostracism was induced via recalling a past experience (Studies 1a, 1c, 2c, and 3b), imagining a future experience (Studies 1d, 1e, and 2b), engaging in an online real-time interaction (Studies 1b and 2d), or receiving bogus personality feedback (Study 3a). Across all 11 studies, ostracism increased suicidal thoughts. Study 1a found that ostracism increased implicit associations of "death" and "me" relative to "life" and "me" on the Implicit Association Test of Suicide (Nock et al., 2010). In Study 1b, ostracized participants showed more suicidal thoughts in imagined stressful situations than did included participants. Studies 1c, 1d, and 1e further showed that ostracism increased explicit suicidal thoughts compared with both inclusion and neutral experiences. Furthermore, we found that perceived meaning in life accounted for ostracism's effect on suicidal thoughts (Studies 2a and 2b), even after controlling for depressive affect (Study 2c). In Study 2d, a preregistered study, we directly compared the contributions of perceived meaning in life and the 4 basic needs and mood proposed in William's (2007, 2009) ostracism framework, and we found that perceived meaning in life had a distinct mediating role in the ostracism-suicidal thinking link. Finally, Studies 3a and 3b found that self-affirmation exercises reduced suicidal thoughts following ostracism. Life lacks meaning without social connection, thereby activating suicidal thoughts. (PsycInfo Database Record (c) 2021 APA, all rights reserved).

Cultural Differences in Humor Perception, Usage, and Implications.

Humor is a universal phenomenon but is also culturally tinted. In this article, we reviewed the existing research that investigates how culture impacts individuals' humor perception and usage as well as humor's implications for psychological well-being. Previous research has substantiated evidence that Easterners do not hold as positive an attitude toward humor as their Western counterparts do. This perception makes Easterners less likely to use humor as a coping strategy in comparison with Westerners. Despite this difference, Westerners and Easterners have similar patterns in the relationship between their humor and psychological well-being index, though the strength of the relationship varies across cultures. Implications and potential future research avenues discussed.