Phytochemical Screening and chemical investigation of lipoidal matter of the leaves of Latania verschaffeltii Lem. Family Arecaceae cultivated in Egypt

Abstract This study presents the first preliminary phytochemical screening and investigation of the lipoidal matter of Latania verschaffeltii Lem. leaves, belonging to the Arecaceae family. Gas chromatography coupled with mass spectroscopy (GC/MS) was used to analyze and identify compounds of saponifiable and unsaponifiable content. The preliminary phytochemical screening of total methanolic extract of Latania verschaffeltii Lem. leaves revealed the presence of unsaturated sterols and/or triterpenes, carbohydrates and/or glycosides, flavonoids, tannins, saponins, and phenolic acids in the leaves. However, cardenolides, cyanogenic compounds, alkaloids, and iridoids were not detected. The results of the gas chromatography/mass spectrometry (GC/MS) analysis indicated that the percentage of saturated fatty acids (83.82%) is higher than that of unsaturated fatty acids (9.42%). The predominant methyl ester of a saturated fatty acid detected in the sample was hexadecanoic acid methyl ester, accounting for 41.68% of the total. The composition of the unsaponifiable matter consisted of hydrocarbons (5.66%), fatty alcohols (0.96%), terpenes (85.97%), and sterols (2.18%). The major terpenes observed were phytol (43.62%) and squalene (39.27%).

The physical activity of parturition in ancient Egypt: textual and epigraphical sources

Many medical and magical texts concerning childbirth and delivery are known from ancient Egypt. Most of them are spells, incantations, remedies and prescriptions for the woman in labour in order to accelerate the delivery or protect the unborn child and parturient. The medical and magical texts do not contain any descriptions of parturition itself, but there are some literary, astronomical and mythological texts, as well as a few incantations, which describe the biological act of childbirth and also miscarriage in more detail. Besides the textual sources, the decoration of temple walls and mammisis (birth houses), as well as illustrations on a birth brick provide an insight into the moment of delivery. In this paper, I focus on the "scientific" depiction of the biological act of childbirth, on how it is described in non-medical sources. Although the main sources are mythological-theological texts with numerous analogies, it is remarkable how many details they provide. They contain descriptions that would be expected in the context of medical sources (AU)

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El rito de la «Apertura de la Boca» en el Antiguo Egipto: estudio bucodental de una cabeza egipcia momificada / The Ritual of «Opening of the Mouth» in Ancient Egypt: study on a mummified egyptian head

La momificación o embalsamamiento es un proceso que se desarrolló en el Antiguo Egipto para conservar el cuerpo tras la muerte, y preservar así la identidad del individuo en la vida futura, de acuerdo con sus costumbres funerarias. El rito de la «Apertura de la Boca y los Ojos», formaba parte de los ritos funerarios y pretendía devolver al difunto la capacidad de hablar y de observar en el más allá. Se realizaba sobre el cadáver previamente a su embalsamamiento, o bien se «representaba» ante la momia ya embalsamada o una estatua de la misma. Se presenta el caso de un cráneo humano momificado del Museo de Antropología Forense, Paleopatología y Criminalística de la Escuela de Medicina Legal de Madrid. Presenta protrusión lingual y fracturas en los dientes del grupo anterosuperior (AU)

Mummification or embalming is a process which was developed in Ancient Egypt in order to preserve the body after death, and thereby to maintain the individual's identity in the afterlife, in accordance with Ancient Egyptian funerary customs. The ritual of Opening the Mouth and Eyes formed part of the funerary rituals and constituted an attempt to restore the ability of the deceased to speak and see in the life beyond. It was performed on the corpse prior to embalming, or it was «performed» in front of the mummy after embalming or a statue of the mummy. We present the case of a mummified human cranium from the Forensic Anthropology, Paleopathology and Criminal Studies Museum at the Legal Medicine School of Madrid. It displays a protruding tongue and fractures on the teeth in the anterosuperior group (AU)