The vital force "reincarnated": modeling entelechy as a quantized spinning gyroscopic metaphor for integrated medicine.

The ancient concept of the Vital Force receives a modern incarnation as a metaphorical multidimensional spinning gyroscope. The consequences for a different understanding of health and disease are examined in the context of integrated medicine.

Unpacking intoxication, racialising disability.

This article examines concepts whose strictly medical applications have only partly informed their widespread use and suggests that demonstrably shared logics motivate our thinking across domains in the interest of a politically just engagement. It considers exchanges between the culturally complex concepts of 'toxicity' and 'intoxication', assessing the racialised conditions of their animation in several geopolitically--and quite radically--distinct scenarios. First, the article sets the framework through considering the racial implications of impairment and disability language of 'non-toxic' finance capital in the contemporary US financial crisis. Shifting material foci from 'illiquid financial bodies' to opiates while insisting that neither is 'more' metaphorically toxic than the other, the article turns to address the role of opium and temporality in the interanimations of race and disability in two sites of 19th-century British empire: Langdon Down's clinic for idiocy, and China's retort on opium to Queen Victoria. The article concludes with a provocation that suggests yet another crossing of borders, that between researcher and researched: 'intoxicated method' is a hypothetical mode of approach that refuses idealised research positions by 'critically disabling' the idealised cognitive and conceptual lens of analysis.

Getting in a Spin over the Therapeutic Process: QBism and a Gyroscopic Model of the Vital Force.

BACKGROUND: In the previous paper, a relatively new interpretation of quantum theory called quantum Bayesianism or QBism was introduced as an alternative quantum metaphor for the therapeutic process (TP). This is because previous metaphors have been based on conventional quantum theory (CQT) and its notion that quantum states belong to a strongly objective shared reality. QBism says no: quantum states are subjective degrees of belief made by the individual agents assigning those states. This suggests QBism's explicit subjectivity is more in line with practitioners' (Pr) and patient's (Px) implicitly subjective TP experience. OBJECTIVE: The objective was to investigate the impact on this suggestion of a gyroscopic model of the vital force, Vf. METHOD: Based on an original starting wavefunction for the Vf, a sequence of equations and transformations between them are generated and then interpreted as the Vf interacting with and moving into and out of disease (Dx) states, in essence, a physics of health. RESULTS AND CONCLUSION: These equations and their transformations manage to predict (a) homeopathic aggravation from the curative remedy (Rx), and (b) the logic behind Hahnemann's development of the LM potencies. Further, displaying these equations and their interactions pictorially and geometrically (as a stellated octahedron) suggests that the recently developed gyroscopic model for the Vf supports a metaphor for the TP (based on the subjectivity explicit in QBism) that is indeed viable and potentially superior to previous metaphors based on the strong objectivity of CQT.

The third-way third wave and the enduring appeal of bioexceptionalism.

We may induce from a longue durée examination of Anglo-American History of Biology that the impulse to reject reduc - tionism persists and will continue to percolate cyclically. This impulse I deem "bioexceptionalism": an intuition, stance, attitude, or activating metaphor that the study of living beings requires explanations in addition to exclusively bottom-up causal explanations and the research programs constructed upon that bottom-up philosophical foundation by non-organismal biologists, biochemists, and biophysicists - the explanations, in other words, that Wadding - ton (1977) humorously termed the "Conventional Wisdom of the Dominant Group, or cowdung." Bioexceptionalism might indicate an ontological assertion, like vitalism. Yet most often in the last century, it has been defined by a variety of methodological or even sociological positions. On three occasions in the interval from the late nineteenth century to the present, a small but significant group of practicing biologists and allies in other research disciplines in the UK and US adopted a species of bioexceptionalism, rejecting the dominant explanatory philosophy of reductionistic mechanism. Yet they also rejected the vitalist alternative. We can refer to their subset of bioexceptionalism as a "Third-Way" approach, though participants at the time called it by a variety of names, including "organicism." Today's appeals to a Third-Way are but the latest eruption of this older dissensus and retain at least heuristic value apart from any explanatory success.

Some Remarks on QBism and Its Relevance to Metaphors for the Therapeutic Process Based on Conventional Quantum Theory.

BACKGROUND: Signs and symptoms of dis-ease are considered observable manifestations of an immaterial Vital Force. Likewise, experimental results on quantum systems are thought to indicate the presence of something that does not show up. Consequently, the discourse of conventional quantum theory (CQT) - with non-locality and entanglement being objective (i.e., ontic) facets of reality - has been considered a useful metaphor for the therapeutic process (TP) in homeopathy/CAMs. Thus, Patient-Practitioner-Remedy (PPR) entanglement postulated an ontic non-local interaction between patient (Px), practitioner (Pr), and potentised medicine/curative procedure (Rx), resulting in the patient's "journey to cure." QBism is a new epistemic interpretation of quantum theory. Rooted in the subjectivity of Bayesianism, QBism refutes the notion that the quantum state of a system is a separate ontic property of reality. In QBism, non-locality and entanglement are considered an agent's "subjective degrees of belief," i.e., they are personally epistemic. OBJECTIVE: To examine whether previous CQT-based entanglement metaphors for the therapeutic process need re-evaluation in the light of QBism. METHOD: Px and Rx quantum states/wavefunctions - ΨPx, and ΨRx - are reinterpreted in QBist terms. Unlike CQT, this means each quantum state/wavefunction is postulated to represent only the local subjective "degrees of belief" of an agent who in this case, is the Pr. RESULTS AND CONCLUSION: Compared to earlier CQT quantum entanglement metaphors, QBism's interpretation of the probabilities inherent in the Px and Rx quantum state/wavefunctions are Bayesian and subjective. Their resulting highly personal epistemology makes them more aligned with (and therefore potentially more useful to) how practitioners might experience the evolution of the TP. Also, because QBism predicts non-locality and entanglement can only be subjective properties of a practitioner's own beliefs, the overall significance of previous ontic non-local CQT-based entanglement metaphors for the TP is questioned.

[Scientific medicine and care relationship: From the therapeutic alliance to the therapeutic effect of the alliance]. / Médecine scientifique et relation de soin : de l'alliance thérapeutique à l'effet thérapeutique de l'alliance.

The new paradigm of precision medicine in oncology questions today the respective place of evidence-based medicine and doctor-patient relationship. Based on the results of a randomized study comparing the efficacy of a homeopathic molecule in the prevention of nausea and vomiting induced by chemotherapy in non-metastatic breast cancer, this article extends and develops the discussion of maintaining an unresolved tension between medical art and medical science, between care and cure. This tension sets a base for the authors of the therapeutic alliance in medicine, defined as a dialectic constantly adjourned between the alliance of the doctor with the patient and his therapy, and the therapeutic effect of this alliance. Because if a policy or a public opinion were to promote an exclusively rational medicine deprived of the field of relation to care, or on the contrary a medicine based only on clinical sense and intuition, then respectively the ethics of care and the progress of therapy would be threatened. It is advisable to be aware of erring from the truth, amplified today by social networks, as much due to a tide of scientific positivism, as an excess of the "good caring soul". Taking into account the therapeutic alliance makes it possible to no longer oppose scientific medicine and care relationship.

Modern or post-modern? Local or non-local? A response to Leick.

Most debates in science and the humanities that cannot be settled are not about truth, nor about data, but about beliefs and world views. Philippe Leick's comment on entanglement models of homeopathy are a good example. Because of this, no argument, however, convincing to some, will settle that debate. The only thing that can resolve it is a large cultural shift. My own ideas about non-local models, for a whole category of possibly similar events of which homeopathy is but one example.

Treating Leick with like: response to criticisms of the use of entanglement to illustrate homeopathy.

In criticising papers which recently appeared in Homeopathy, Leick claims that no double blind randomised clinical trials (DBRCTs) show that homeopathy is efficacious, and that specific effects of substances diluted beyond Avogadro's limit are implausible. He states that generalised entanglement models should be able to improve the design of experiments to test ultra-high dilutions, and disparages the authors' understandings of quantum physics. The paper responds to those criticisms. Several DBRCTs have shown that homeopathy has effects which are not due to placebo and these are now supported by preclinical work. This area of theory is in its infancy and it is unreasonable to expect it to have generated experiments at this stage. The authors have used accepted interpretations of quantum theory: Leick's view is coloured by skepticism concerning homeopathy.

A coisa em psicanálise e o objeto no lísis de Platão / The thing in psychoanalysis and object in Plato's lysis / La cosa en psicoanálisis y el objeto en lisis de Platón

Este artigo propõe o estudo sobre o conceito de outro como semelhante e como objeto. Partindo de textos que interpelam a alteridade na psicanálise e remetendo aos temas do complexo semelhante, da satisfação, da perda, do luto, da negativa, da repetição; avalia o conceito de outro articulando textos de diversos autores. A partir da psicanálise freudiana, estuda o das Ding e a negação, discriminando com estes termos um objeto estruturante na origem do psiquismo. Aborda textos técnicos da psicanálise para delimitar o tema da repetição. Também a recordação e a repetição são vinculadas ao objeto e estudadas na perspectiva da filosofia moderna. São retomados temas do diálogo platônicos para definir o lugar do erótico e da amizade. No fim do presente artigo, propomos o termo clássico grego Oikos com valor equivalente ao da Coisa freudiana e como esta aparece em escritos psicanalíticos.(AU)

This article studies the concept of other as similar and object. It is based on texts that question the alterity in psychoanalysis and refers to the themes of otherness complex, loss, grief, negative, repetition, and evaluates the concept of other, using articles of diverse authors. Based on Freudian psychoanalysis, it studies the Thing and the denial and discriminates a structuring object in the origin of psychism. It approaches technical texts of psychoanalysis to delimitate the theme of repetition. The recordation and repetition are also linked to the object and studied from the perspective of modern philosophy. Themes of the platonic dialogues are resumed to define the place of the erotic and the friendship. In the end of the article, we propose the greek classic term Oikos, with equal value to the Freudian Thing, as this one appears in psychoanalytic writings.(AU)

Este artículo estudia el concepto Otro como semejante y como objeto. A partir de textos que interpelan la alteridad en psicoanálisis y que se refieren a temas del complejo semejante, de la satisfacción, de la pérdida, del duelo, de la negación, de la repetición, se evalúa el concepto de Otro articulando textos de diferentes autores. Basado en el psicoanálisis freudiano, se aborda Ding y la negación, discriminando con estos términos un objeto estructurante en el origen de lo psíquico. Se abordan textos técnicos del psicoanálisis para delimitar el tema de la repetición; el recuerdo y la repetición son vinculadas al objeto y estudiadas desde la perspectiva de la filosofía moderna; y se retoman temas de los diálogos platónicos para definir el lugar de lo erótico y la amistad. Al culminar este artículo se propone leer el término griego clásico Oikos con un valor equivalente al de la Cosa freudiana como aparece en los escritos psicoanalíticos.(AU)

"Torque-like" action of remedies and diseases on the vital force and their consequences for homeopathic treatment.

INTRODUCTION: Within the developing theoretical context of quantum macroentanglement, a mathematical model of the Vital Force (Vf) has recently been formulated. It describes the Vf in terms of a hypothetical gyroscope with quantized angular momentum. This enables the Vf's state of health to be represented in terms of a "wave function" derived solely from secondary symptom observables produced in response to disease or homeopathic remedies. So far, this approach has illustrated the biphasal action of remedies, resonance phenomena arising out of homeopathic provings, and aspects of the therapeutic encounter. METHOD: In this paper, the effects of a therapeutic remedy and disease states on the gyroscopic angular momentum characteristics of the Vf were investigated by mathematical manipulation the Vf "wave function." RESULTS: The formulation of the Vf in terms of a quantized gyroscope permits disease to be represented as a braking "torque" decreasing the Vf's angular momentum, causing it to "precess" (i.e., express symptoms). The therapeutic remedy, however, provides an accelerating "torque," increasing the Vf's angular momentum and decreasing precession (i.e., reducing symptom expression). CONCLUSIONS: According to this model, symptom expression corresponds to precession of the Vf "gyroscope." Conversely, complete removal of symptoms is equivalent to cessation of Vf "precession." However, if overprescribed or given in unsuitable potency, the curative remedy (which may also be formulated as a wave function but this time derived solely from changes in Vf secondary symptom observables) may cause the Vf to express proving symptoms. Thus, with only observation of symptoms and changes in them to indicate, indirectly, the state of a patient's Vf, the safest treatment strategy might be for the practitioner to proceed via gradual removal of the symptoms. This is congruent with Hahnemann's later development and use of the LM potencies, as described in his final 6th edition of The organon.

Genus Epidemicus: Are Notions of Entanglement Relevant to the Homeopathic Understanding of Epidemic Disease?

BACKGROUND: Patient-practitioner-remedy (PPR) entanglement postulates non-local triadic interaction between patient (Px), practitioner (Pr) and potentised medicine (Rx), resulting in the patient's journey to cure; the in-depth homeopathic interview is considered a major contributing factor in this process. Also, by modelling entelechy, a quantised gyroscopic analogue of the Vital Force (Vf) has been developed. OBJECTIVE: To discover whether entanglement notions explain the mode of action of homeopathy during the treatment of epidemic diseases, when the individualising in-depth homeopathic interview is neither possible nor necessary. METHOD: The current Vf wave equation applies specifically to the in-depth patient/practitioner consultation in chronic dis-ease. A generalised form of the Vf wave equation, an earlier hypothesis based on quantum field theory (QFT) and PPR entanglement were all re-investigated. RESULTS: The generalised Vf wave equation was found applicable in 3 main conditions: acute self-limiting, chronic and epidemic dis-ease. In the latter, a single, coherent Vf epidemic 'wave function' covering all susceptible beings could be identified, which, after practitioner intervention, disappears. Analogies were drawn between groups of atoms in a p-doped semiconductor and a collection of susceptible beings in an epidemic. Here, genus epidemicus is likened to an 'n-type dopant', which forms a 'p-n junction' with the dis-ease. Using the QFT hypothesis/metaphor, genus epidemicus acts as a 'gauge field' restoring 'global invariance' to the symmetry-broken, symptom-expressing Vf, i.e., restoring health. CONCLUSION: Entanglement hypotheses/metaphors may have application in the homeopathic therapeutic process beyond the one-to-one in-depth interview, and so are relevant to describing the mode of action of homeopathy during treatment of epidemic disease.

Are randomized controlled trials (RCTs) redundant for testing the efficacy of homeopathy? A critique of RCT methodology based on entanglement theory.

INTRODUCTION: Randomized controlled trials (RCTs) have yet to deliver unequivocal results demonstrating the efficacy (or otherwise) of homeopathic remedies and individualized homeopathic prescribing. This could be caused by an implicit assumption inherent in RCT methodology that specific effects of a remedy and any nonspecific effects of consultation are independent of each other. Reported here is a theoretical investigation of the consequences arising from this assumption proving to be false. METHODS: A previously developed theoretical model of entanglement in homeopathy between patient, practitioner, and remedy (called PPR entanglement) was used in this investigation. RESULTS: The adherence to RCT methodology could result in such trials completely disrupting the formation or survival of any three-way PPR entangled state. CONCLUSIONS: Assuming the PPR entangled state is a necessary condition for therapeutic interaction, alternatives to RCTs are urgently required that can take into account possible entangled specific and nonspecific effects during trials of homeopathy. That RCTs sometimes deliver positive results for the use of homeopathic remedies may be caused by residual entanglement arising from homeopathic remedy manufacture.

Patient-Practitioner-Remedy (PPR) Entanglement, Part 7: a gyroscopic metaphor for the vital force and its use to illustrate some of the empirical laws of homeopathy.

BACKGROUND: One of the principle obstacles to homeopathy's general acceptance has been its perceived lack of sound theoretical basis within accepted deterministic bio-medical thought. This impasse might be circumvented if instead, appeal was made to the nondeterministic concepts of the physical sciences, e.g., quantum theory and its notions of entanglement, nonlocality, and uncertainty; Weak Quantum Theory (WQT) and Patient-Practitioner-Remedy (PPR) Entanglement representing two new complementary strands of thought with the potential to create a new theoretical basis for homeopathy. OBJECTIVE: The goal of this present study was to generate a preliminary mathematical model of the action and reaction of the Vital Force to diseases and remedies within the developing contexts of WQT and PPR Entanglement, based on the metaphor of a hypothetical 'quantized' gyroscope as its physical representation. METHODS: The physics of gyroscopic motion was combined with the quantum theory describing rotating objects (without some of its imposed limitations, e.g., Planck's constant, in line with the relaxation of some of orthodox quantum theory's axioms as proposed by WQT). Thus, increase or decrease in the rate of spin of the Vital Force's hypothetical gyroscope was described in terms of quantized 'shift operators' constructed mathematically from the known 'complementarity' of a remedy's primary and secondary symptoms, expressed in the notation of complex numbers. Ultimately, this generates a hypothetical 'wave function' for the Vital Force. RESULTS: This hypothetical 'wave function' has been used to illustrate certain empirical observations of homeopathy and conventional medicine, e.g., the biphasal action of remedies encapsulated in the Arndt-Schulz Law, Wilder's Law of Initial Value, and some of the results of homeopathic provings. CONCLUSION: This preliminary theoretical analysis suggests that perhaps these less well-known empirical observations should be reinvestigated and, if confirmed, could begin ultimately to provide a much-needed alternative to the doubleblind placebo-controlled trial as a means of investigating and testing the efficacy of homeopathy.

Toward a topological description of the therapeutic process: part 2. Practitioner and patient perspectives of the "journey to cure".

BACKGROUND: The discourse of quantum theory has been used to describe (1) the homeopathic therapeutic process (in terms of three-way macro-entanglement between patient, practitioner, and remedy, called PPR entanglement), and (2) the homeopathic concept of the vital force. METHODS: Combining these two approaches leads to a semiotic (i.e., pertaining to the theory of sign systems in language) geometry that illustrates the nature of this entanglement and how it could facilitate the patient's journey to cure. Here, this geometry is extended further to gain insight into both practitioner and patient perspectives of the process. RESULTS: From the practitioner's perspective, the semiotic geometry predicts PPR entanglement, generating a number of distinguishable therapeutic outcomes that depend on the various patient-, disease-, and remedy-based "contributions" to the overall symptom picture of the remedy arrived at holistically. Furthermore, these outcomes may be seen as different facets of a more generalized PPR entangled state whose semiotic geometrical representation is hyperdimensional. Likewise, the patient's perspective of the journey to cure can also be represented semiotically, this time as a series of cross-sections through a hyperdimensional figure of similar symmetry, entering and leaving the patient's notional "dis-ease" space. CONCLUSIONS: The semiotic geometries representing practitioner and patient experiences of the therapeutic process ultimately converge. Where they differ is that in elaborating the patient's journey to cure, the practitioner's perspective may be seen as from the outside of a whole process. As it is the patient who ultimately is traveling this journey, the patient's perspective is necessarily from the inside, of stages or cross-sections of the whole process.