Perceptions of childhood unpredictability, delay discounting, risk-taking, and adult externalizing behaviors: A life-history approach.

Guided by principles from life-history theory, theories of adaptive calibration provide an overarching theoretical framework for understanding the developmental roots of impulsivity and externalizing psychopathology. The current research provides evidence for robust associations between perceptions of childhood unpredictability, delay discounting (Studies 1a and 1b), and adult externalizing traits and behaviors (Study 2). Both associations were observed while controlling for perceptions of the harshness of childhood environments, as well as a range of demographic characteristics. The association with externalizing traits and behavior was observed over and above current mood and depressive symptoms. Study 2 also replicated a previously documented association between changes in maternal employment, residence, and cohabitation during childhood and externalizing behavior and, furthermore, suggested that this association was mediated by perceptions of unpredictability. These studies provided no evidence for links between perceived childhood unpredictability and basic forms of risk-taking (Studies 1a and 1c). This research adds to a growing body of work leveraging principles from life-history theory to demonstrate links between childhood experiences, impulsivity, and potentially debilitating forms of mental illness. This work also highlights the value of assessing people's perceptions of their childhood environments.

Direct and indirect freedom in addiction: Folk free will and blame judgments are sensitive to the choice history of drug users.

People view addiction as a source of diminished free will and moral responsibility. Yet, people are also sensitive to the personal histories of moral actors, including, perhaps, the way by which people became addicted. Across two studies (N = 806), we compare people's moral intuitions about cases in which the actor becomes addicted by force or by choice. We find that perceptions of reduced free will partially mediate an association between choice (vs. no choice) in addiction and moral blame for a bad act (Study 1). We replicate this pattern and show that blame judgments are stronger when the bad act is related (vs. unrelated) to obtaining the addictive substance (Study 2). Our work is novel in demonstrating that lay people evince relatively nuanced intuitions about the role of free will in addiction and morality-they track direct and indirect paths to choices when making free will and blame judgments.

The sense of moral obligation facilitates information agency and culture.

Tomasello argues that humans' sense of moral obligation emerges early in development, relies on a shared "we," and serves as the foundation of cooperation. This perspective complements our theoretical view of the human self as information agent. The shared "we" promotes not only proximal cooperative goals but also distal ones via the construction of shared understanding - it promotes culture.

Psychological perspectives on divine forgiveness: seeking divine forgiveness.

Seeking divine forgiveness (forgiveness by a Supreme Being or Higher Power) is important because the perception of such forgiveness is associated with psychological well-being This paper is the first to examine a process model of divine forgiveness in which the decision to pursue such forgiveness initiates the process of seeking it. Two studies investigate the likelihood of seeking divine forgiveness. Study 1 (N = 190) introduces and provides discriminant validity for a unidimensional measure divine forgiveness seeking. Convergent validity is provided by demonstrating that seeking divine forgiveness correlates with reported experiences of divine forgiveness both concurrently and six weeks later. Study 2 (N = 390) provides a confirmatory factor analysis of seeking divine forgiveness scale items identified in Study 1 and replicates the concurrent and temporal association with reported experiences of divine forgiveness using a longer time interval (12 weeks). It also documents associations between a person's image of God, attachment and closeness to God and the likelihood of seeking divine forgiveness. Both studies control for religiosity and Study 2 introduces an additional control for impression management. Together, they provide support for the idea that the decision to pursue divine forgiveness begins the process of seeking such forgiveness. We discuss limitations of the research and outline several paths for additional studies.

Psychological perspectives on divine forgiveness: 3. Trait self-control is associated with well-being through seeking divine forgiveness.

Introduction: Although a majority of the world's population believes in a Higher Power and subscribes to a religion in which divine forgiveness is emphasized, little work has been done to understand individual differences associated with seeking divine forgiveness. Methods: Building on work that suggests trait self-control facilitates well-being, the current study (N = 439, undergraduate students) applies structural equation modeling (SEM) to test whether believers higher (vs. lower) in trait self-control are more likely to seek divine forgiveness, and, in turn, have better psychological health. Results and discussion: We find that people higher in self-control engage in more divine forgiveness seeking (b = 0.16), and seeking divine forgiveness represents one of the pathways associated with psychological health (i.e., seeking is associated with higher well-being, b = 0.21, and lower distress, b = -0.07). Crucially, we operationalize both positive (well-being and flourishing) and negative (depression, anxiety, stress) aspects of psychological health and control for religiosity. These results suggest that for those who believe in God, seeking divine forgiveness may be one mechanism that links individuals' self-control to good psychological health, and this is not merely an artifact of higher levels of religiosity. Limitations and future directions are discussed.

The behavioral ecology of moral dilemmas: Childhood unpredictability, but not harshness, predicts less deontological and utilitarian responding.

Childhood unpredictability and harshness are associated with patterns of psychology and behavior that enable individuals to make the most of adverse environments. The current research assessed effects of childhood unpredictability and harshness on individual differences in sacrificial moral decision making. Six studies (N = 1,503) supported the hypothesis that childhood unpredictability, but not harshness, would be associated with fewer decisions to reject harm (consistent with deontological ethics) and to maximize overall outcomes (consistent with utilitarian ethics). These associations were not moderated by perceptions of current environmental unpredictability (Studies 3a and 3b) and were robust to potential confounds (religiosity, political conservativism, Big 5 personality traits, and social desirability; Study 5). The associations between childhood unpredictability and lower deontological and utilitarian tendencies were statistically mediated by low levels of empathic concern and poor-quality social relationships (Study 4). Findings are consistent with the possibility that early calibration to ecological unpredictability, but not harshness, undermines other-oriented psychological processes which, in turn, reduce moral concerns about harm and consequences for other people. (PsycInfo Database Record (c) 2021 APA, all rights reserved).

Trait self-control does not predict attentional control: Evidence from a novel attention capture paradigm.

To what extent are low-level visual and attentional phenomena related to higher-level personality traits? Trait self-control is thought to modulate behavior via two separate mechanisms: 1) by preventing initial temptation and, 2) by inhibiting temptation when it occurs (disengagement). Similarly, the control of visual attention often entails preventing initial distraction by irrelevant but tempting (goal-similar) objects, and disengaging attention when it has been inappropriately captured. Given these similarities, we examined whether individuals higher versus lower in trait self-control would differ in their susceptibility to attention capture using mouse-tracking as a sensitive, online measure of how attentional dynamics resolve over time and space in response to a distracting visual cue. Using a variety of metrics of attention capture, we found that differences among people in trait self-control did not predict initial selection of visual information nor subsequent disengagement. Overall, these results suggest that trait self-control and attention capture operate via separate mechanisms.

On the Necessity of Consciousness for Sophisticated Human Action.

In this essay, we aim to counter and qualify the epiphenomenalist challenge proposed in this special issue on the grounds of empirical and theoretical arguments. The current body of scientific knowledge strongly indicates that conscious thought is a necessary condition for many human behaviors, and therefore, consciousness qualifies as a cause of those behaviors. We review illustrative experimental evidence for the causal power of conscious thought while also acknowledging its natural limitations. We argue that it is implausible that the metabolic costs inherent to conscious processes would have evolved in humans without any adaptive benefits. Moreover, we discuss the relevance of conscious thought to the issue of freedom. Many accounts hold conscious thought as necessary and conducive to naturalistic conceptions of personal freedom. Apart from these theories, we show that the conscious perception of freedom and the belief in free will provide sources of interesting findings, beneficial behavioral effects, and new avenues for research. We close by proposing our own challenge via outlining the gaps that have yet to be filled to establish hard evidence of an epiphenomenal model of consciousness. To be sure, we appreciate the epiphenomenalist challenge as it promotes critical thinking and inspires rigorous research. However, we see no merit in downplaying the causal significance of consciousness a priori. Instead, we believe it more worthwhile to focus on the complex interplay between conscious and other causal processes.

The rested relationship: Sleep benefits marital evaluations.

Remaining satisfied with a relationship often requires thinking in ways that use self-regulatory resources-satisfied couples discount undesirable experiences when forming global evaluations of the relationship. Nevertheless, recent work indicates that the self-regulatory resources required to engage in these processes are limited. Although consuming new energy may be one way to replenish these limited resources, sleep is another. The current study used a daily diary study of 68 newlywed couples to examine the implications of sleep for daily marital evaluations. Every day for up to 7 days, both members of the couples reported their evaluations of their interpersonal specific experiences, global relationship satisfaction, and amount of sleep. Multilevel analysis revealed that spouses were more satisfied on days after which they had slept for a longer period of time. Furthermore, sleep also buffered husbands', but not wives', marital satisfaction against the implications of negative specific evaluations-husbands were better able to remain more globally satisfied despite negative evaluations of specific aspects of the relationship on days following more sleep. These findings suggest that sleep may offer self-regulatory benefits and should thus be incorporated into existing interpersonal models that highlight the importance of self-regulation. (PsycINFO Database Record