Does religion predict coronavirus conspiracy beliefs? Centrality of religiosity, religious fundamentalism, and COVID-19 conspiracy beliefs.

There has been an increasing interest in the relationship between religion and psychosocial functioning during the COVID-19 pandemic. Interestingly, emerging recent findings suggest that religiousness may have a Janus-face impact on how people cope with the pandemic, leading to both positive and negative social outcomes. In this project, we examine whether two types of religiousness (i.e., centrality of religiosity and religious fundamentalism) are associated with COVID-19 conspiracy beliefs and socially undesirable behavior during the pandemic. We suggest that only the most dogmatic and fundamentalistic type of religiousness could lead to conspiracy beliefs, while centrality of religiosity could be unrelated or even negatively related to this type of thinking. In a series of two studies (N = 361 and N = 394) conducted among Polish Roman Catholics, we demonstrate that religious fundamentalism, unlike centrality of religiosity, is positively related to coronavirus conspiracy beliefs, which, in turn, promote socially maladaptive behavior such as freeriding or non-adherence to safety guidelines.

Coping strategies and belief in COVID-19 conspiracy theories.

Conspiracy beliefs have been related to aversive emotional experiences often accompanying major world events and have also been linked to maladaptive ways of coping with stress. In this research, we examined how different coping strategies (i.e. self-sufficient, social-support, avoidance and religious) predicted the adoption of COVID-19 conspiracy theories. In two studies (Study 1, n = 1000 and Study 2, n = 616) conducted among Polish participants, we found that avoidance and religious coping were positively linked to COVID-19 conspiracy beliefs. In Study 1, conspiracy beliefs also mediated the positive relationships between avoidance and religious coping and adherence to safety and self-isolation guidelines during the COVID-19 pandemic. Study 2 additionally showed that the relationship between fear, induced by reading threatening news on COVID-19, and conspiracy beliefs was the strongest among those high in avoidance coping. These studies highlight the role of coping strategies in the adoption of COVID-19 conspiracy beliefs.

Shake it off! Adaptive coping with stress reduces national narcissism.

Examining the role of coping with stress strategies in shaping national narcissism, we proposed that this type of defensive national commitment (stemming from psychological shortcomings) should be lowered by adaptive coping strategies. In Study 1 (longitudinal, N = 603), we found that higher adaptive (i.e. self-sufficient) coping attenuated national narcissism. In Study 2 (experimental, N = 337), the priming of adaptive coping significantly decreased national narcissism. We also demonstrated the indirect effects of the induced adaptive coping strategy on conspiracy beliefs via national narcissism. These findings suggest that using adaptive coping strategies (either dispositional or situationally induced) may attenuate national narcissism. We discuss the role of coping with stress in shaping group-level phenomena.

When the sun goes down: low political knowledge and high national narcissism predict climate change conspiracy beliefs.

The present research empirically examines the links between political knowledge, national narcissism, and climate change conspiracy beliefs. National narcissism (i.e., an unrealistic belief about in-group's greatness which is maladaptive both from the perspective of intra- and inter-group processes) was previously linked to conspiracy beliefs. In this research, we hypothesized that low theoretical political knowledge would boost national narcissism and further lead to adopting climate change conspiracy theories. METHODS: This hypothesis was tested in a two-wave study conducted among Polish participants (N = 558). RESULTS: We found negative effect of political knowledge on climate change conspiracy beliefs. Moreover, national narcissism mediated between theoretical political knowledge and conspiracy beliefs. CONCLUSION: People having low political knowledge are prone to believe in climate change conspiracy theories. Moreover, those less informed about the way political system works in their country are more narcissistically identified with their nation and, thus, deny the climate change.

A vicious circle? Longitudinal relationships between different modes of in-group identity and COVID-19 conspiracy thinking.

Since March 2020, when the World Health Organization declared the spread of COVID-19 a global pandemic, conspiracy theories have continued to rise. This research examines the role of different forms of in-group identity in predicting conspiracy thinking in the context of the coronavirus pandemic. We hypothesized that conspiracy thinking would be predicted positively by national narcissism (i.e., a belief in in-group's greatness which is contingent on its external validation and makes in-group members sensitive to psychological threats) but negatively by secure national identification (i.e., a confidently held ingroup evaluation, which serves as a buffer against psychological threats). In a three-wave longitudinal study conducted on a representative sample of adult Poles (N = 650), conspiracy thinking was positively predicted by national narcissism, but negatively by national identification. Further, we found evidence that conspiracy thinking strengthened national narcissism (but not national identification) over time. Implications for intra- and intergroup processes are discussed.

The devil is not as black as he is painted? On the positive relationship between food industry conspiracy beliefs and conscious food choices.

Previous research found that conspiracy beliefs were usually activated when individuals faced different types of psychological threats and that they led mainly to maladaptive individual and societal outcomes. In this research, we assumed that potential harmfulness of conspiracy beliefs may depend on the context, and we focused on the link between food industry conspiracy beliefs and conscious food choices. We hypothesized that food industry conspiracy beliefs may allow for a constructive attempt to protect oneself against real or imagined enemies (i.e., food industry companies) by conscious food choices (e.g., paying attention to how much the food products are processed). We tested this hypothesis among Polish participants (Study 1; N = 608; cross-sectional and Study 2; N = 790; experimental). Study 1 confirmed that context-specific conspiracy beliefs (but not general notions of conspiracy) are associated with adaptive consumer behaviors. Study 2 showed that inducing feelings of threat related to the possibility of purchasing food contaminated by a harmful bacteria (vs. control condition) increased food industry conspiracy beliefs, which were further positively linked to conscious food choices. We discuss the role of threat and conspiracy beliefs in adaptive consumer behaviors related to food choices.

From Individual Anxiety to Collective Narcissism? Adult Attachment Styles and Different Types of National Commitment.

National narcissism and national identification, two distinct types of national commitment, differ in terms of their psychological concomitants. Therefore, in the current article, we hypothesized that they would also relate to different adult attachment styles. Namely, we proposed that national narcissism would be positively associated with higher attachment anxiety, while national identification would be associated with lower attachment anxiety and avoidance. These hypotheses were tested in three cross-sectional surveys (Study 1 N = 570; Study 3 N = 558; Study 4 N = 649) and one longitudinal survey (Study 2 N = 808). In all studies, we found a consistent positive relationship between attachment anxiety and national narcissism, and a negative relationship between attachment avoidance and national identification. Finally, we also demonstrated indirect effects of attachment anxiety (via national narcissism) on maladaptive group-related outcomes: conspiracy beliefs, non-normative collective action, and willingness to conspire.