Mindfulness and wellbeing in older adults' survivors of herdsmen attack. The mediating effect of positive reappraisal.

Objective: The Fulani herdsmen are pastoralists who move from place to place in search of vegetation for their herds cattle. The random movement of cattle has frequently led to the destruction of crops belonging to farmers. This has resulted to violent clashes between the two groups. Such events are capable of impacting on the wellbeing of the older adult survivors and affected individuals may need adequate psychological resources such as mindfulness and positive emotions such as positive appraisal to be able to cope successfully. There is substantial evidence supporting the association of mindfulness and psychological wellbeing, but little is known about the mechanism through which mindfulness exert its influence on wellbeing. The present study aimed to examine the mediating role of positive reappraisal in the relation between mindfulness and wellbeing among older adult survivors of Fulani herdsmen attack.Methods: A sample of older adult survivors of Fulani herdsmen attack (N = 308, mean age = 59.72 years) were drawn from a community in southeast, Nigeria. Participants completed self-report measures of mindfulness, positive reappraisal, life satisfaction, perceived stress and depression.Results: Hierarchical multiple regression analysis showed that Mindfulness and positive reappraisal were independently associated with wellbeing (better life satisfaction, lower perceived stress and fewer depressive symptoms), yet this association was fully mediated by positive reappraisal.Conclusion: The findings underscore the potential value of mindfulness meditation intervention programs for the vulnerable as it is capable of promoting positive emotional live and wellbeing in late life.

Medicinal wild plants used by the Mongol herdsmen in Bairin Area of Inner Mongolia and its comparative study between TMM and TCM.

BACKGROUND: Ethnobotanical studies on folk medicinal plants used by Mongol herdsmen have been conducted in some areas of Inner Mongolia and Xinjiang, China. However, ethnobotanical findings are preliminary and not comprehensive. Mongolian medicinal botanical knowledge has been gradually decreasing. One of the most important reasons is that Mongolian traditional medicine has become an alternative medicine in pasturing areas of China. Collection and analysis of Mongolian folk medicinal botanical knowledge have become extremely important. METHODS: From 2008 to 2014, the authors have been to Bairin Right Banner seven times, and from 2016 to 2018, have been to Bairin Left Banner five times. Fieldwork was carried out in 18 villages, and 136 local Mongol herdsmen were interviewed. The methods of free-listing and open-ended questionnaires were used in field survey. Ethnobotanical interview and voucher specimen collections were organized in two ways: local plant specimens were collected beforehand and then interviews were organized; local Mongol herdsmen were invited to the field and were interviewed while collecting voucher specimens. Mongolian was used as the working language, and findings were recorded in Mongolian. Scientific names of plants were confirmed through collection and identification of voucher specimens. RESULTS: Among the collected medicinal wild plants, 40 species are used by local Mongol herdsmen. Twenty-six species of folk medicinal plants have been recorded in the literature in the field of Traditional Mongolian Medicine (TMM), and 38 species have been recorded in the field of Traditional Chinese Medicine (TCM). The parts that have medicinal value include roots, whole plant, aerial parts, leaves, fruit, seeds, branches, bulb skin, and stem. For medicinal efficacy, among the collected medicinal plants, 8 species should be fresh. Thirteen species must be dried, and another 16 species can be fresh or dried. After a simple process of sorting and washing, local people soak, pulverize, and mash the medicinal plants. Nineteen species were externally used medicine, and 17 species were internally used medicine (taken orally). Generally, only one or two functions of folk medicine and indications associated with it were provided by local Mongol herdsmen. However, the functions of TMM and TCM and their indications show diversity and have systematic characteristics. More functions of TMM and TCM and their indications have been recorded. In the paper, we also discuss the correspondence between one or two functions of folk medicine with one or two functions of TMM and TCM. CONCLUSION: Not many medicinal wild plant species are used by Mongol herdsmen in the Bairin Area. Fourteen species have not been recorded in the literature of TMM, and 2 species have not been recorded in the literature of TCM. Folk knowledge can provide a certain reference value for searching for new medicinal wild plant species. On the whole, fresh plants are commonly used by Mongol herdsmen in the Bairin Area; boiling is the most common preparation method. Most of the crude materials can be used alone. The externally used medicinal parts are more common than those taken orally. A folk medicinal bath may be regarded as a compound drug mixed with two to five species of plant materials. The local Mongol herdsmen fully understand the function of folk medicines and their indications.

PREVALENCE OF SULFONAMIDE AND FLORFENICOL RESISTANCE GENES IN ESCHERICHIA COLI ISOLATED FROM YAKS (BOS GRUNNIENS) AND HERDSMEN IN THE TIBETAN PASTURE.

To determine the antimicrobial susceptibility profiles and prevalence of resistance genes in Escherichia coli isolated from yaks (Bos grunniens) and herdsmen in nine plateau pastures in Tibet, we isolated 184 nonidentical strains of E. coli from yaks and herdsmen. Antimicrobial susceptibility testing of 15 antimicrobials was conducted and the prevalence of sulfonamide resistance genes (sul1, sul2, and sul3) and florfenicol resistance genes (floR, cfr, cmlA, fexA, pexA, and estDL136) was determined. Escherichia coli isolated from yaks had a high resistance rate to sulfamethoxazole (44%), sulphafurazole (40.4%), and florfenicol (11.4%). Escherichia coli isolated from herdsmen had a high resistance rate to sulfamethoxazole (57%) and sulphafurazole (51%). In addition, sul genes were present in 93% of sulfonamide-resistant isolates (84/90), and 17 floR genes and four cmlA genes were found in 19 florfenicol-resistant isolates. Even though florfenicol is prohibited from use in humans, three floR genes were detected in strains isolated from herdsmen. The three floR-positive isolates from herdsmen had pulsed-field gel electrophoresis patterns similar to isolates from yaks. In addition to documenting the sul and floR genes in E. coli isolated from yaks and herdsmen in the Tibetan pasture, we demonstrated the potential risk that antimicrobial-resistant E. coli could spread among herdsmen and yaks.