Sorcery and well-being: bodily transformation at Beckeranta.

This paper examines bodily transformation and well-being within the context of a millenarian movement that emerged during the 1840s in the area surrounding Mount Roraima at the periphery of Brazil, Guyana (British Guiana at the time), and Venezuela. The site of this movement was Beckeranta - meaning 'Land of the Whites' - where up to 400 Amerindians were reportedly killed in a quest that is described in its sole historical account as centred around a goal of bodily transformation into white people. In examining this movement, the paper engages with longstanding debates in medical anthropology concerning the body, as well as conversations among Amazonianists concerning the social formation of bodies, and examines sorcery and shamanism as practices that go 'beyond the body'. Notions of bodily transformation in Amazonia, which are often activated by strong emotions, facilitate conceptual expansions of the body in medical anthropology. The paper suggests that bodily transformations tied to sorcery and shamanism are in some contexts, such as at Beckeranta, associated with desires for well-being.Supplemental data for this article is available online at https://doi.org/10.1080/13648470.2020.1807726.

Revelations of ancient head shape: Cranial modification in the Cuzco region of Peru, Early Horizon to Inca Imperial Period.

OBJECTIVES: Cranial vault modification (CVM), the intentional reshaping of the head, indicated group affiliation in prehistoric Andean South America. This study aims to analyze CVM data from the Cuzco region of Peru to illuminate patterns of early migration and settlement along with the later impact of the Inca Empire (AD 1438-1532) on the ethnic landscape. MATERIALS AND METHODS: 419 individuals from 10 archaeological sites spanning over 2300 years were assessed for CVM using morphological analysis. RESULTS: CVM patterns show distinct temporal attributes: the tabular type of modification appeared first and dominated the early sample (900 BC-AD 600), followed by an influx of unmodified crania during the Middle Horizon (AD 600-1000). The annular type appeared later during the Late Intermediate Period (AD 1000-1438). In the subsequent period of Inca imperialism, modification rates were higher at sites in the Cuzco countryside than in Cuzco city sites. DISCUSSION: The study results, combined with archaeological and ethnohistoric data, reveal the sociopolitical transformations that occurred prior to and during the rise of the Inca Empire. The influx of unmodified crania during the Middle Horizon resulted at least partly from Wari occupation, while the appearance of the annular type during the LIP points to migration into the area, possibly from the Lake Titicaca region. In the Inca Imperial Period, Inca individuals at Cuzco city sites refrained from modification as a sign of their ethnic identity, while modification patterns in the Cuzco countryside likely reflect state-coerced resettlement of different ethnic groups.

Covid-19 pandemic and the motivations for demanding health service in indigenous villages.

OBJECTIVE: To discuss the fundamental aspects in the establishment of preventive measures to tackle covid-19 among indigenous people in view of the motivations for seeking health care in villages of the Terra Indígena Buriti, Mato Grosso do Sul, Brazil. METHODS: Theoretical-reflective study based on assumptions of the National Health System and previous ethnographic research that enabled the identification of the motivations to seek health care in Buriti villages. RESULTS: Indigenous people seek health centers for health care programs assistance, treatment of cases they cannot resolve and to chat. Such motivations were the basis for discussing the indigenization process in the confrontation of the new coronavirus pandemic in indigenous lands. FINAL CONSIDERATIONS: The motivations for seeking health care show the physical and social vulnerability of the Terena ethnicity. The effectiveness of the social isolation measure in the villages depends on the dialogue with indigenous leaders, professional engagement and intersectoral actions.

Endemic violence in a pre-Hispanic Andean community: A bioarchaeological study of cranial trauma from the Majes Valley, Peru.

OBJECTIVES: This study examines violence-related cranial trauma frequencies and wound characteristics in the pre-Hispanic cemetery of Uraca in the lower Majes Valley, Arequipa, Peru, dating to the pre- and early-Wari periods (200-750 CE). Cranial wounds are compared between status and sex-based subgroups to understand how violence shaped, and was shaped by, these aspects of identity, and to reconstruct the social contexts of violence carried out by and against Uracans. MATERIALS AND METHODS: Presence, location, and characteristics (lethality, penetration, and post-traumatic sequelae) of antemortem and perimortem cranial fractures are documented for 145 crania and compared between subgroups. Cranial wounds are mapped in ArcGIS and the locational distribution of injuries is compared between male and female crania. RESULTS: Middle adult males were disproportionately interred at Uraca, particularly in the elite Sector I. The Uraca mortuary population presents the highest rate of cranial trauma reported for pre-Hispanic Peru: 67% of adults present trauma, and among those, 61.1% present more than one cranial injury. Males exhibit significantly more cranial trauma than females and present a higher mean number of injuries per person. Elite males show the highest mean number of injuries per person, more antemortem injuries, and are the only ones with perimortem cranial trauma, bladed injuries, penetrating injuries, and post-traumatic sequelae. Both sexes were most frequently injured on the anterior of the cranium, while the proportion of posterior injuries was higher for females. DISCUSSION: The rate, intensity, and locational patterns of cranial trauma suggests the community was engaged in raids and/or war with enemy groups, some of which may have increased physical violence between community members. Engaging in violence was likely a prerequisite for burial in the elite sector and was bound up with the generation and maintenance of social status differences linked to male social life.

A cosmopolítica da gestação, do parto e do pós-parto: autoatenção e medicalização entre os índios Munduruku / The cosmopolitics of pregnancy, childbirth and postpartum: self-attention and medicalization among Munduruku Indians

A pesquisadora Raquel Paiva Dias-Scopel, do Instituto Leônidas e Maria Deane (ILMD/Fiocruz Amazônia), levanta questões sobre a valorização e respeito à diversidade étnica e cultural dos povos indígenas e a difícil interface com o processos de medicalização e do direito ao acesso aos serviços de saúde biomédicos. O livro é parte da Coleção Saúde dos Povos Indígenas, da Editora Fiocruz e partiu da tese de doutorado defendida em 2014 no Programa de Pós-Graduação em Antropologia Social da Universidade Federal de Santa Catarina (UFSC). Foi publicado pela primeira vez em 2015 pela Associação Brasileira de Antropologia com o título A Cosmopolítica da Gestação, Parto e Pós-Parto: práticas de autoatenção e processo de medicalização entre os índios Munduruku. No prefácio da primeira edição, sua orientadora, a doutora em antropologia e professora titular da UFSC, Esther Jean Langdon, ressalta que o conceito fundamental deste livro é da autoatenção, que aponta para o reconhecimento da autonomia e da criatividade da coletividade, principalmente da família, como núcleo que articula os diferentes modelos de atenção ou cuidado da saúde.

Relationship between the cranial base and the mandible in artificially deformed skulls.

OBJECTIVES: There is controversy regarding the relationship between mandibular position and alterations of the cranial base that provoke a more anterior location of the glenoid fossa. Artificially deformed skulls display marked alterations of the cranial base. This study evaluates mandibular changes as function of the morphology of the cranial base in these skulls. MATERIAL AND METHODS: A geometric morphometric study was performed on lateral cephalometric X-rays of three groups of skulls: 32 with anteroposterior deformity, 17 with circumferential deformity and 39 with no apparent deformity. RESULTS: In artificially deformed skulls, the cranial base was deformed causing the mandibular condyle to be in a more anterior position. There was a complete remodelling of the mandible involving narrowing and elongation of the mandibular ramus, rotation of the corpus of the mandible and increased vertical height of the symphysis. Forward displacement did not occur. Integration between mandible and cranial base is not altered by deformation of the skull. CONCLUSIONS: Deformity of the cranial vault exerts an influence on the mandible, supporting the theory of modular units in complete integration. This also supports the theory that mandibular prognathism is a multifactorial result and not a direct effect of displacement of the cranial base.

Estudos etnobotânicos em comunidades indígenas no Brasil / Ethnobotanists studies in indigenous communities in Brazil

As plantas são usadas tradicionalmente por várias comunidades indígenas, com potencial medicinal, gerando conhecimento sobre seu uso. A etnobotânica é a ciência que visa resgatar esse conhecimento. Diante disso, este trabalho objetivou discutir dados de estudos etnobotânicos realizados no Brasil com comunidades indígenas, com enfoque em plantas medicinais. Foi realizada uma pesquisa bibliográfica, utilizando as ferramentas de busca PubMed, Portal de Periódicos Capes e Google Acadêmico. Trinta artigos foram selecionados seguindo critérios de inclusão. A região nordeste apresentou o maior número de estudos, em contraste com a região Norte do país, onde poucos trabalhos foram realizados. Foram contabilizados 1541 informantes indígenas, citando aproximadamente 2000 plantas, cujas principais formas de uso das plantas foram o chá e infusão. As doenças mais tratadas estão relacionadas com doenças do aparelho digestivo independente da região do Brasil. A Comunicação com os índios e acesso às aldeias foram algumas dificuldades citadas nos estudos indígenas realizados no Brasil. Diante disso, sugere-se que mais estudos etnobotânicos com comunidades indígenas sejam feitos para contribuir com: a manutenção e preservação do conhecimento indígena; conhecer a biodiversidade das plantas usadas; bem como intensificar a pesquisa de produtos de origem natural com aplicação medicinal.(AU)

Medicinal plants are traditionally used by various indigenous communities, with medicinal potential, generating knowledge about their use. Ethnobotany is the science that seeks to rescue this knowledge. Thus, this study aimed at discussing the data from ethnobotanical studies done in Brazil on indigenous communities. The bibliographic search was performed using search tools such as PubMed, Capes and Google Scholar. Thirty articles were selected according to the inclusion criteria. The Northeast had the highest number of studies, in contrast to the north of the country, where few studies have been conducted. There were observed 1541 indigenous informants, citing about 2000 plants, from which the main ways of use them were the tea and infusion form. The most treated diseases were related to dysfunctions of the digestive tract, independently of the studied region. The communication with the Indians and the inaccessibility to their villages have been some difficulties cited in indigenous studies from Brazil. Therefore, it is suggested that more ethnobotanical studies, regarding indigenous communities, are made to contribute with the maintenance and preservation of indigenous knowledge; to know the biodiversity of plants used; and to intensify research on natural products with medicinal application.(AU)

An ethnobotanical study of anti-malarial plants among indigenous people on the upper Negro River in the Brazilian Amazon.

BACKGROUND: In this article we present the plants used for the treatment of malaria and associated symptoms in Santa Isabel do Rio Negro in the Brazilian Amazon. The region has important biological and cultural diversities including more than twenty indigenous ethnic groups and a strong history in traditional medicine. OBJECTIVE: The aims of this study are to survey information in the Baniwa, Baré, Desana, Piratapuia, Tariana, Tukano, Tuyuca and Yanomami ethnic communities and among caboclos (mixed-ethnicity) on (a) plant species used for the treatment of malaria and associated symptoms, (b) dosage forms and (c) distribution of these anti-malarial plants in the Amazon. METHODS: Information was obtained through classical ethnobotanical and ethnopharmacological methods from interviews with 146 informants in Santa Isabel municipality on the upper Negro River, Brazil. RESULTS: Fifty-five mainly native neotropical plant species from 34 families were in use. The detailed uses of these plants were documented. The result was 187 records (64.5%) of plants for the specific treatment of malaria, 51 records (17.6%) of plants used in the treatment of liver problems and 29 records (10.0%) of plants used in the control of fevers associated with malaria. Other uses described were blood fortification ('dar sangue'), headache and prophylaxis. Most of the therapeutic preparations were decoctions and infusions based on stem bark, root bark and leaves. These were administered by mouth. In some cases, remedies were prepared with up to three different plant species. Also, plants were used together with other ingredients such as insects, mammals, gunpowder and milk. CONCLUSION: This is the first study on the anti-malarial plants from this region of the Amazon. Aspidosperma spp. and Ampelozizyphus amazonicus Ducke were the most cited species in the communities surveyed. These species have experimental proof supporting their anti-malarial efficacy. The dosage of the therapeutic preparations depends on the kind of plant, quantity of plant material available, the patient's age (children and adults) and the local expert. The treatment time varies from a single dose to up to several weeks. Most anti-malarial plants are domesticated or grow spontaneously. They are grown in home gardens, open areas near the communities, clearings and secondary forests, and wild species grow in areas of seasonally flooded wetlands and terra firme ('solid ground') forest, in some cases in locations that are hard to access. Traditional knowledge of plants was found to be falling into disuse presumably as a consequence of the local official health services that treat malaria in the communities using commercial drugs. Despite this, some species are used in the prevention of this disease and also in the recovery after using conventional anti-malarial drugs.

Craniovertebral junction malformation in Northeastern Brazil: the myth of the Dutch colonization.

The high prevalence of craniovertebral junction malformation in Northeastern Brazil is historically associated with brachycephalic biotype (flat head), also common in this region. It has been postulated that this trait was introduced to this region by the Dutch during the colonial period in Brazil's history. Based on the confrontation of this paradigm against some historical facts, the authors concluded that the brachycephalic phenotype was inherited from prehistoric ancestors (Amerindians) who were already living in this region when white European men arrived.

Craniovertebral junction malformation in Northeastern Brazil: the myth of the Dutch colonization / Malformação da junção craniovertebral no Nordeste do Brasil: o mito da colonização Holandesa

The high prevalence of craniovertebral junction malformation in Northeastern Brazil is historically associated with brachycephalic biotype (flat head), also common in this region. It has been postulated that this trait was introduced to this region by the Dutch during the colonial period in Brazil's history. Based on the confrontation of this paradigm against some historical facts, the authors concluded that the brachycephalic phenotype was inherited from prehistoric ancestors (Amerindians) who were already living in this region when white European men arrived.

A alta prevalência de malformação da junção craniovertebral no Nordeste do Brasil é historicamente associada ao biótipo braquicefálico (cabeça chata), também comum nessa região. Postula-se que essa característica tenha sido introduzida na região pelos holandeses durante o período colonial da história do Brasil. Com base na confrontação desse paradigma com alguns fatos históricos, os autores concluem que o fenótipo braquicefálico foi herdado de ancestrais pré-históricos (ameríndios) que já habitavam a região no momento da chegada do homem branco europeu.

Differences in prevalence of geohelminth infections between indigenous and settler populations in a remote Amazonian region of Peru.

OBJECTIVE: To compare prevalences of intestinal helminths and waterborne protozoa in indigenous and settler populations in a remote area of Peru. These populations live in adjacent but segregated small urban villages. METHODS: Stool samples were collected from representative members of these two populations and analysed for geohelminths and protozoa. RESULTS: The risk of soil-transmitted helminths is significantly higher in the settler than the indigenous population in the same isolated region of Peru (OR 5.18; 95% CI 3.44-7.81; P < 0.001). In contrast, the rates of protozoa presence were similar in both populations (OR 1.28; 95% CI 0.77-2.14; P = 0.336). CONCLUSIONS: Potential explanations for unexpected finding of a lower prevalence of helminths in indigenous relative to the settler population could include housing design in flood - prone areas and the use of local medicinal plants that possibly have antihelmintic properties.

Mobilização social em saúde e saneamento em processo de pesquisa-ação em uma comunidade indígena no noroeste amazônico / Social mobilization in health and sanitation in an action research process in an indigenous community in northwestern amazon

As condições de vida dos habitantes de Iauaretê, área indígena no município de São Gabriel da Cachoeira, AM, têm sido afetadas negativamente devido à concentração populacional, ao precário saneamento e à manutenção de práticas sanitárias incompatíveis com essa realidade, sendo desejável, para melhoria da qualidade de vida da população, a implantação de sistemas de saneamento adequados às características socioculturais locais e a utilização de processos educativos com ênfase na mobilização social e no fortalecimento comunitário (empoderamento). O objetivo deste texto é relatar e discutir um curso de formação em saúde e saneamento, utilizando como estratégia a pesquisa-ação, voltada para a mobilização dos indígenas de Iauaretê, visando subsidiar outros estudos dessa natureza. Nos encontros foram abordados temas relacionados à saúde ambiental, construiu-se um Jornal Comunitário, os participantes do curso aplicaram entrevistas e elaboraram documentos reivindicatórios. Essa experiência propiciou aos participantes maior compreensão da problemática local e da importância da mobilização social para a interlocução com instituições governamentais responsáveis pela oferta de serviços de saneamento e para a busca de melhores condições de vida; aos pesquisadores e docentes do curso, a construção de um saber coletivo resultante da interação com os sujeitos da situação investigada, bem como pelo reconhecimento e ressignificação das representações destes, atendendo premissa fundamental da pesquisa-ação.

Gestar e parir em terra de juruá: a experiência de mulheres guarani-mbyá na cidade de São Paulo / To gestate and give birth on juruá land the experience of guarani-mbyá women in São Paulo

Introdução A gestação e o parto são eventos fisiológicos com uma linguagem cultural. Em um país multicultural e multiétnico como o Brasil, o cuidado intercultural no atendimento é de extrema importância para se respeitar as diferentes culturas. Existem grupos étnicos guarani em periferias de São Paulo, que utilizam o modelo vigente de assistência à saúde. O modelo tecnocrático no qual estamos inseridos faz uma separação mente e corpo e trata o corpo como uma máquina defeituosa a imprevisível, enquanto a cosmologia indígena tem uma construção mais próxima de uma ideia holística de saúde. Objetivo Compreender as práticas de cuidado com as gestantes, parturientes e puérperas de uma comunidade da etnia guarani-mbyá da região noroeste da cidade de São Paulo. Metodologia Pesquisa com abordagem qualitativa na qual foram utilizados elementos metodológicos da etnografia. Resultadas Durante a gestação, mulheres transitam por cuidados tradicionais e biomédicos atendidas pela Equipe Multidisciplinar de Saúde Indígena. No hospital, passam por procedimentos invasivos e obsoletos sem ter aspectos relevantes da sua cultura preservados. Durante o puerpério no hospital as mulheres tiveram dificuldades em obter uma alimentação adequada. Considerações O atendimento à saúde em contexto multicultural e multiétnico deve ser baseado na interculturalidade para promover um diálogo entre as culturas, democratizando o acesso à saúde.

Bayesian phylogeography of the Arawak expansion in lowland South America.

Phylogenetic inference based on language is a vital tool for tracing the dynamics of human population expansions. The timescale of agriculture-based expansions around the world provides an informative amount of linguistic change ideal for reconstructing phylogeographies. Here we investigate the expansion of Arawak, one of the most widely dispersed language families in the Americas, scattered from the Antilles to Argentina. It has been suggested that Northwest Amazonia is the Arawak homeland based on the large number of diverse languages in the region. We generate language trees by coding cognates of basic vocabulary words for 60 Arawak languages and dialects to estimate the phylogenetic relationships among Arawak societies, while simultaneously implementing a relaxed random walk model to infer phylogeographic history. Estimates of the Arawak homeland exclude Northwest Amazonia and are bi-modal, with one potential homeland on the Atlantic seaboard and another more likely origin in Western Amazonia. Bayesian phylogeography better supports a Western Amazonian origin, and consequent dispersal to the Caribbean and across the lowlands. Importantly, the Arawak expansion carried with it not only language but also a number of cultural traits that contrast Arawak societies with other lowland cultures.

Perspectivas culturais sobre transmissão e tratamento da tuberculose entre os Xavánte de Mato Grosso, Brasil / Cultural perspectives of tuberculosis transmission and treatment among the Xavánte of Mato Grosso State, Brazil

Esta nota tem por objetivo apresentar os resultados preliminares de uma pesquisa em andamento sobre as perspectivas Xavánte acerca da tuberculose (TB) e suas implicações para o tratamento e controle da endemia. Entrevistas na Terra Indígena Pimentel Barbosa, Mato Grosso, Brasil, revelaram a existência de múltiplos modelos explicativos para a doença. Os Xavánte destacam a feitiçaria (simi'õ ou abzé) e os micróbios como as principais causas de TB. Dessa forma, fazem uso de fitoterápicos assim como seguem a quimioterapia prescrita pela biomedicina. Entre os Xavánte, a cultura indígena não é impeditiva para a execução das medidas preconizadas pelo Programa Nacional de Controle da Tuberculose (PNCT), pois esta não conflita com a biomedicina. Pelo contrário, os Xavánte demonstram interesse nos exames, aceitam a vacinação com BCG, comparecem às consultas e seguem a quimioterapia prescrita. Como contraponto, importantes atividades previstas no PNCT não são realizadas pelos serviços locais, ou o são de forma incompleta, comprometendo as prioridades de detecção precoce e tratamento adequado de novos casos da doença.

The objective of this note is to present preliminary results of an ongoing study of Xavánte perspectives regarding tuberculosis (TB) and their implications for treatment and control. Interviews conducted at the Pimentel Barbosa Indigenous Reserve, Mato Grosso State, Brazil, revealed multiple explanatory models for the illness. The Xavánte emphasize sorcery (simi'õ or abzé) and microbes as principal causes of TB. Accordingly, they not only make use of phytotherapies, but also follow the chemotherapy prescribed by biomedicine. Among the Xavánte, indigenous culture is not an impediment to the execution of measures indicated by the National Tuberculosis Control Program (PNCT), since it is not in conflict with biomedicine. To the contrary, the Xavánte demonstrate interest in medical tests, allow BCG vaccinations, show up for consultations, and follow the prescribed chemotherapy. As a counterpoint, local health services do not carry out or carry out incompletely important activities prescribed by the PNCT, compromising the priorities of early detection and adequate treatment of new cases of the disease.

Cura Encantada: Medicina Tradicional e Biomedicina entre os Pankararu do Real Parque em São Paulo / Enchanted Healing: Traditional Medicine and Biomedicine between Pankararu of Real Parque in São Paulo

Esta dissertação busca se aproximar das concepções Pankararu de cura e suas relações com a biomedicina. Embora os Pankararu sejam originários da região do submédio São Francisco, no Estado de Pernambuco, depois de um intenso processo de migração, muitos deles passaram a residir na Favela do Real Parque, em São Paulo. Este estudo se concentra nos Pankararu do Real Parque. Este trabalho descreve partes da cosmologia Pankararu e suas formas tradicionais de cura, na busca de compreender a integração dessas práticas com o atendimento biomédico do Município de São Paulo. Descrevo então como ocorre essa integração, assinalando os conflitos e os processos de "tradução" e ressignificação de seus elementos rituais para o contexto urbano. O crescente número de etnias que vivem na metrópole suscita indagações quanto à transformação e readaptação de seus discursos. Esta etnografia pretende explicitar como é realizado esse movimento e as formas de afirmação identitária e de conquistas políticas, principalmente, no campo da saúde.(AU)

This essay seeks to approach the Pankararu concepts of healing and their relations with Biomedicine. Although Pankararu originate from the region of São Francisco submid, in the State of Pernambuco, after an intense process of migration, many ofthem took up residence in the shantytown of Real Parque, in São Paulo city. This study focuses on the Pankararu of Real Parque. This paper describes parts of the Pankararu cosmology and their traditional ways ofhealing, seeking to understand the integration of these practices with biomedical care in São Paulo city. I describe,then, how this integration occurs, pointing out the conflictsand the processes of "translation" and their redefinition of ritual elements to the urban context. The growing number of ethnic groups living in the metropolis raises questions aboutthe transformation and upgrading of their speech es. This ethnography aims to explainhow this movement takes place and the forms of identity affirmation and political achievements, especially in the health field.(AU)

[Use of medicines in a Guaraní Indian village on the coast of Santa Catarina State, Brazil]. / Uso de medicamentos em uma aldeia Guaraní do litoral de Santa Catarina, Brasil.

This article analyzes the use of medicines and related perceptions among Guaraní Indians on the coast of Santa Catarina State, Brazil. The ethnographic research included participant observation, open and semi-structured interviews, and household surveys. Analyzing six months of prescriptions from 2008, 458 medicines were prescribed in 236 medical consultations, featuring cough and cold preparations, analgesics, and anti-helminthics, among drugs. In the three household surveys, analgesics and cough and cold preparations were the most frequently found in 2006 and 2007, while drugs for anemia were the most common in 2008. The Guaraní mainly used the primary healthcare services for colds, coughs, and diarrhea, and their practices also included turning to the shaman and self-care with medicines and herbal remedies, recognizing the efficacy of medicines and evaluating the treatment according to their experiences and their conceptions of the health-disease-care process. The study indicates the need for dialogue between professionals and users, linking the various forms of health knowledge.

Marcos Zapata's "Last Supper": a feast of European religion and Andean culture.

In Marcos Zapata's 1753 painting of the Last Supper in Cuzco, Peru, Christian symbolism is filtered through Andean cultural tradition. Zapata was a late member of the Cuzco School of Painting, a group comprised of few European immigrants and handfuls of mestizo and Indian artists. The painters in Cuzco learned mostly from prints of European paintings, and their style tends to blend local culture into the traditional painting of their conquistadors. Imagery was the most successful tool used by the Spaniards in their quest to Christianize the Andean population. By teaching locals to paint Christian subjects, they were able to infuse Christianity into Andean traditions. Zapata's rendering of the Last Supper utilizes this cultural blending while staying true to the Christian symbolism within the subject. Instead of the traditional lamb, Zapata's Last Supper features a platter of cuy, or guinea pig, an Andean delicacy stocked with protein as well as cultural significance. Cuy was traditionally a sacrificial animal at Inca agricultural festivals and in this way it offers poignant parallel to the lamb, as a traditional Christian sacrificial animal.