O cuidado em saúde promovido pelas religiões afro-brasileiras / Health care promoted by afro-brazilian religions / El cuidado en salud promovido por las religiones afrobrasileñas

No decorrer da história, sempre foram infindáveis os casos em que os sujeitos recorriam a centros espíritas ou terreiros de religiões de matrizes africanas em decorrência de problemas como doenças, desempregos ou amores mal resolvidos, com o objetivo de saná-los. Por conta disso, este artigo visa apresentar os resultados da pesquisa relacionados ao objetivo de mapear os processos de cuidado em saúde ofertados em três terreiros de umbanda de uma cidade do litoral piauiense. Para isso, utilizamos o referencial da Análise Institucional "no papel". Os participantes foram três líderes de terreiros e os respectivos praticantes/consulentes dos seus estabelecimentos religiosos. Identificamos perspectivas de cuidado que se contrapunham às racionalidades biomédicas, positivistas e cartesianas, e faziam referência ao uso de plantas medicinais, ao recebimento de rezas e passes e à consulta oracular. A partir desses resultados, podemos perceber ser cada vez mais necessário, portanto, que os povos de terreiros protagonizem a construção, implementação e avaliação das políticas públicas que lhe sejam específicas.(AU)

In history, there have always been endless cases of people turning to spiritual centers or terreiros of religions of African matrices due to problems such as illnesses, unemployment, or unresolved love affairs. Therefore, this article aims to present the research results related to the objective of mapping the health care processes offered in three Umbanda terreiros of a city on the Piauí Coast. For this, we use the Institutional Analysis reference "on Paper." The participants were three leaders of terreiros and the respective practitioners/consultants of their religious establishments. We identified perspectives of care that contrasted with biomedical, positivist, and Cartesian rationalities and referred to the use of medicinal plants, the prescript of prayers and passes, and oracular consultation. From these results, we can see that it is increasingly necessary, therefore, that the peoples of the terreiros lead the construction, implementation, and evaluation of public policies that are specific to them.(AU)

A lo largo de la historia, siempre hubo casos en los cuales las personas buscan en los centros espíritas o terreros de religiones africanas la cura para sus problemas, como enfermedades, desempleo o amoríos mal resueltos. Por este motivo, este artículo pretende presentar los resultados de la investigación con el objetivo de mapear los procesos de cuidado en salud ofrecidos en tres terreros de umbanda de una ciudad del litoral de Piauí (Brasil). Para ello, se utiliza el referencial del Análisis Institucional "en el Papel". Los participantes fueron tres líderes de terreros y los respectivos practicantes / consultivos de los establecimientos religiosos que los mismos conducían. Se identificaron perspectivas de cuidado que se contraponían a las racionalidades biomédicas, positivistas y cartesianas, y hacían referencia al uso de plantas medicinales, al recibimiento de rezos y pases y a la consulta oracular. Los resultados permiten concluir que es cada vez más necesario que los pueblos de terreros sean agentes protagónicos de la construcción, implementación y evaluación de las políticas públicas destinadas específicamente para ellos.(AU)

Translation and purification: Ayurvedic psychiatry, allopathic psychiatry, spirits and occult violence in Kerala, South India.

In this paper, the author traces two parallel movements of institutionalized Ayurvedic psychiatry, an emergent field of specialization in Kerala, India: the 'work of purification' and the 'work of translation' that Latour has described as characteristic of the 'modern constitution.' The author delineates these processes in terms of the relationship of Ayurvedic psychiatry to (1) allopathic psychiatry, (2) bhutavidya, a branch of textual Ayurveda dealing with spirits, and (3) occult violence. The aim is to offer a model of these open and hidden processes and of Ayurvedic psychiatry's positioning within a hierarchical mental health field characterized simultaneously by biopsychiatric hegemony and a persistent vernacular healing tradition. Through these processes, Ayurvedic psychiatry emerges as a relevant actor. It demarcates itself from both allopathic and vernacular epistemologies and ontologies while simultaneously drawing upon aspects of each, and, in this way, shows itself to be both deeply modern and highly pragmatic.

Value orientations and social attitudes in the holistic milieu.

Based on a representative population survey for Germany this article investigates whether engagement in holistic activities is associated with privatized lifestyles and lack of social responsibility or with countercultural orientations and base-democratic political commitment. To analyse this question, respondents who are engaged in holistic activities are divided into three groups that are compared with each other as well as with Christians and non-religious people. The findings show that the three holistic groups are characterized by clearly different attitudinal patterns: Respondents engaged in body-mind-spirit activities have an affinity to self-directed ways of life, post-materialism and environmentalism. Holistic Christians try to combine the Christian ideal of altruism and post-materialist orientations. Those who are attracted only to magical-occult practices are primarily concerned with individualistic self-improvement and correspond more to the image of the hedonist consumer at the esoteric marketplace.

Cirugías fingidas en los Andes. A propósito de un pequeño corpus documental / Shammed surgeries in the Andes: concerning a small documental corpus

Si bien los pueblos andinos contemporáneos muestran un marcado rechazo a las intervenciones quirúrgicas por diversas razones de índole cultural, encontramos en los relatos coloniales de los siglos XVI y XVII descripciones que aluden a la expresión formal de cirugías simbólicas, bajo trance, que persiguen la extracción corporal de los objetos y sustancias que materializan la enfermedad. El artículo analiza varias de estas intervenciones fingidas comparándolas con las actuales estrategias terapéuticas de corte chamánico que realizan los curanderos andinos (AU)

Even when contemporary Andean peoples show a strong rejection to surgical interventions due to cultural reasons, in 16th- and 17th-century colonial sources we find acounts that describe the formal expression of symbolic surgical interventions (carried out while in trance) that aim to extract from the body those objects and substances that materialize the ailment. This article analyzes some of these mock interventions and compares them with current shamanic therapeutical strategies carried out by Andean healers (AU)

Genealogía hipnótica del mito del zombi: The Magic Island (1929) / Hipnotic Genealogy of the Myth of the Zombie: The Magic Island (1929)

Este es el primero de una serie de artículos en los que se pretende estudiar la historia y la significación psicológica del “mito del zombi” a través del análisis de sus elementos alegóricos y simbólicos partiendo de una conceptualización de “mito” extraída de las nociones de la psicología analítica de Jung y de la historia de las religiones de Eliade. Aquí profundizaremos en la genealogía simbólica que antecede y se inserta en la concepción del zombi en The Magic Island de Seabrook (primer texto donde aparece el zombi como muerto viviente) a través del análisis comparativo con el sonámbulo de la literatura y cinematografía del “lado oscuro del magnetismo animal y la hipnosis” y su relación con el autómata (AU)

This is the first of series of articles that aims to study the history and psychological significance of the “myth of the zombie” through the analysis of its allegorical and symbolic elements, based on a myth’s conceptualization extracted from the notions of Jung’s analytical psychology and Eliade’s history of religions. Here, we’ll look deeply into the symbolic genealogy that comes before and it’s inserted in zombie conception in Seabrook’s The magic island (first text where zombie appears as living dead) through a comparative analysis with the somnambulist in literature and filmography of “the dark side of animal magnetism and hypnosis” and its connection with the automaton (AU)

[Alchemy, freemasonry and homeopathy]. / Alchimie, franc-maçonnerie et homéopathie.

In this article we are showing that homeopathic doctrine has really esoteric and occult origins as it was suspected by a few authors, nevertheless we saw Hahnemann also using scientific writers. As early as twenty-two years old Hahnemann was initiate in the freemasonry, very in vogue at that time. He will be life long attached to it and will keep close to distinguished freemasons. Freemasonry has conveid enlightement philosophical ideas as well as occult, alchemical and theosophical ones by successive incursion of very different orders. Among these we can find a few rosicrucians orders. At the beginning of 17th century in Germany, the first rosicrucians authors appealed to Paracelse, and the first members of their legendary fraternity manifested their contempt for the practice of transmutation into gold and must devote themselves to gratuitous medical practice (famous utopia). Freemasonry took again these philanthropic views so that Hahnemann was certainly involved to the ideas of Paracelse and his followers through the Rosicrucians which played a substantial part within freemasonry before homeopathy rose.

Survival of occult practices and ideas in modern common sense.

For a long time rationalism and materialism were the most important ideological undercurrents of the Western world. Since the Enlightenment, in the eighteenth century, they have influenced the Age of Reason. During the past few decades, the so-called New Age originated strong counter-movements have produced a huge number of different new world-views. They are to be considered as part of the wide field of occultism, and run out in different directions. The belief in angels and in the power of fate, the communication with the dead, and the conviction of a life after death are all expressions of a desire to transcend and of a search for higher powers that watch over each person. Additionally, helpers and healers have created a marketplace to promote esoteric services. Media usage, the need to transcend and this new market interested in the magical signal a new era of consciousness in which reason and technology do not contradict mysticism and the transmission of wisdom: these go, instead, hand in hand.

Ethnobotany of religious and supernatural beliefs of the Mising tribes of Assam with special reference to the 'Dobur Uie'.

Assam is very rich in plant biodiversity as well as in ethnic diversity and has a great traditional knowledge base in plant resources. It is inhabited by the largest number of tribes and they lead an intricate life totally dependent on forest plants. The Mising is the major section and second largest tribal community of Assam and have a rich tradition of religion and culture. Their religious practices and beliefs are based on supernaturalism. A study of the plants related to magico religious beliefs in Dobur Uie of Mising is carried out. The results revealed the use of 30 plants belonging to 23 families. All plant species are used both in religious purpose as well as in the treatment of different ailments. Details of the uses of plants and conservational practices employed in Dobur Uie are provided. Our findings on the use of plants in Dobur Uie ritual reflect that some plants are facing problems for survival and they need urgent conservation before their elimination. Because this elimination may threat the rich tradition of Mising culture. Most of the plants that are domesticated for different rituals are almost same in all Mising populated areas.

Prevalence and sociodemographic correlates of spiritual healer use: findings from the National Survey of American Life.

OBJECTIVES: This study investigates sociodemographic and health-related correlates of use of a spiritual healer for medical help. A large national, multiracial-multiethnic data source permits a more comprehensive investigation than was possible in previous studies. It also enables a closer focus on socioeconomic disadvantage and health need as determinants of utilization. DESIGN AND SETTING: Respondents are from the National Survey of American Life: Coping with Stress in the 21st Century (NSAL), a nationally representative multi-stage area-probability survey of U.S. adult African Americans, Caribbean Blacks, and non-Hispanic Whites conducted from 2001 to 2003. The sample contains 6082 adults aged 18 and over. MAIN OUTCOME MEASURES: NSAL respondents were surveyed about lifetime use of alternative providers for medical care or advice. Response categories included two types of spiritual healers: faith healers and psychics. These outcomes were logistically regressed, separately, onto 10 sociodemographic or health-related indicators: race/ethnicity, age, gender, marital status, education, household income, region, medical care use, insurance coverage, and self-rated health. RESULTS: Lifetime utilization of a faith healer is more prevalent among respondents in good health and less prevalent among Caribbean Blacks and never married persons. Users of a psychic healer are more likely to be educated, residents of the Northeast or West, and previously married, and less likely to report excellent health. CONCLUSIONS: Use a spiritual healer is not due, on average, to poor education, marginal racial/ethnic or socioeconomic status, dire health straits, or lack of other healthcare options. To some extent, the opposite appears to be true. Use of a spiritual healer is not associated with fewer social and personal resources or limitations in health or healthcare.

[Occult medicine in the 20th century: pharmacotherapy by Demeter Georgievitz-Weitzer, known as Surya (1873 - 1949)]. / Okkulte medizin im 20. Jahrhundert: Pharmakotherapie nach Demeter Georgievitz-Weitzer, genannt Surya (1873-1949).

Demeter Georgievitz-Weitzer (1873-1949), called "Surya", Sanskrit for "sun", was an important representative of medical occultism in the first half of the 20th century. He worked as a journal editor and published a 13-volume book series about occult medicine, mainly written by himself. His hypotheses were closely related to the "Lebensreform" movement around 1900. Regarding diagnostics, he relied on astrology, cheiromancy, and clairvoyance, while therapeutics were dominated by diet and spagyric remedies according to Cesare Mattei (1809-1896) and Carl-Friedrich Zimpel (1801-1879). In his later years, he developed his own healing system, initially comprising eight, later only two preparations. Surya remedies were commercially available until the end of the 20th century,

Erectile dysfunction management options in Nigeria.

INTRODUCTION: In Nigeria, the prevalence of erectile dysfunction (ED) among patients attending primary care clinics, age-standardized to the U.S. population in 2000 is 57.4%. This is considered high enough to warrant the attention of scientist for critical studies and analysis. The high ED prevalence is associated with etiologies such as psychosexual factors, chronic medical conditions, and some lifestyles. ED constitutes a major public health problem, influencing the patient's well-being and quality of life. It also leads to broken homes and marriages, psychological, social, and physical morbidity. AIM: To give an account of various ED management options in Nigeria. METHOD: Review of peer-reviewed literature, questionnaire, and ethnobotanical survey to some indigenous herb sellers and herbalists. MAIN OUTCOME MEASURES: Cross cultural perspectives of ED management in Nigeria. RESULTS: The review suggests that traditional (phytotherapy, zootherapy, and occultism) and nontraditional, orthodox practice (drug therapy, psychological, and behavioral counseling) are applicable to ED management in Nigeria. CONCLUSION: This review should help in creating awareness into various options available for managing ED in the country, but does not recommend self medication of any form, be it the use of orthodox or herbal remedy.

[Fresh fruit and occultism as ways to salvation: conversions in Leipzig's alternative culture at around 1900]. / Frischobst und Okkultismus als Heilswege: Konversionen im alternativkulturellen Milieu Leipzigs um 1900.

During the time of the Wilhelmine Empire, there were multiple interdependencies between adherents of the life reform movement (vegetarians, naturopathists, nudists, etc.) and new religious movements such as esoteric groups like the theosophists in the alternative cultural milieu around 1900. These networks became visible in the form of double memberships in associations. However, there were also ambiguous affiliations, migration between groups and syncretistic beliefs without institutional belonging. The similarity between patterns of argumentation for this specific lifestyle and the congruence of chosen goals, ways and goods of salvation become particularly clear in this context. These forms of "methodical lifestyle" may lead to the development of a specific ethos or habitus (Max Weber). To illustrate these processes, this article analyses the report of a Leipzig lady who ate raw fruits and vegetables only, and examines her broader social context. Thereby the analysis will employ sociological theories of conversion to explain the case of Hedwig Bresch.

Lo oculto y las terapéuticas espiritistas del espíritu y del cuerpo en Francia (1850-1914): de la creencia al saber y vuelta / No disponible

En el período estudiado el espiritismo se desarrolla en Francia con un gran vigor. En su seno surge, desde el primer momento, una "medicina espiritista", heredada del precedente magnetismo animal, que se pone en práctica a través del sujeto/objeto de las experiencias espiritistas: el/la médium. Una característica de esta medicina es la sistemática apropiación de los descubrimientos realizados por las ciencias socialmente reconocidas, especialmente la medicina académica y la física, a menudo en franco conflicto con estas mismas ciencias. Se señalan las correspondencias entre el discurso espiritista y el espiritualista en sus dos versiones principales en ese momento (la religión y los trabajos de las Societies for Psychical Research anglosajonas) y se muestran los conflictos entre la doctrina espiritista y los desarrollos contemporáneos de la psicología experimental, la neurología y el psicoanálisis

In the period examined spiritualism developed in France with great vigour. From the very start, a "spiritualist medicine" arose -heir to its precedent, mesmerism, which eas put into practice through the subject/object of spiritualistic experiences: the medium. A characteristic of this medicine is the systematic appropriation of the discoveries made by the socially recognised sciences, particularly academic medicine and physics, although often in direct conflict with these same sciences. The relationship between the spiritualistic discourse and the spiritualist in their two principal versions at the time (religion and the works of the Anglo-Saxon Societies for Psychical Research) are noted, and conflicts between spiritualist doctrine and the contemporary developments of experimental psychology, clinical neurology and psychoanalysis are shown

Sobre los inicios del espiritismo en España: la epidemia psíquica de las mesas giratorias de 1853 en la prensa médica / No disponible

Este trabajo estudia, a través de la prensa médica española, el episodio de las mesas giratorias y parlantes que tuvo lugar entre abril y julio de 1853. Se analizan sucesivamente su recepción por los médicos, las experimentaciones que llevaron a cabo y las explicaciones que le dieron. Asimismo, se consideran las repercusiones que originó esta epidemia psíquica: la atracción de la atención hacia la actividad metnal inconsciente, el fomento que supuso para el magnetismo animal y el impulso que dio a la aparición del espiritismo

This paper studies the table-turning and table-tapping episode that took place between April and July of 1853 through the Spanish medical press. It is successively analyzed its reception by the doctors, the experiments they carried out and explanations they gave to that event. Besides, it is considered the repercussions originated by this psychological epidemic: the focusing of the attention towards the unconscious mental activity, the support that it was to the animal magnetism and the impulse that it gave to the appearance of the spiritualism

La psiquiatría y el fenómeno de las "apariciones" a finales del siglo XIX / No disponible

A finales del sigo XIX el auge de las sociedades y de las revistas ocultistas en Alemania era más que notable. Por eso llama la atención el silencio de la psiquiatría ante los casos de apariciones de fantasmas que a menudo se hacían públicos. Tomando como referencia dos de estos csos se intenta comprender los motivos de tal silencio. La tesis del artículo es que una disciplina que buscaba legitimarse científicamente decidió no "contaminarse" con asuntos que la ciencia y la medicina consideraban dudosos. Sólo a partir de la Primera Guerra Mundial tales fenómenos empezaron a ser objeto de interés en la medida en que podían considerarse casos patológicos ejemplares

At the end of the 19th century, the flourishing of occulist societies and periodicals in Germany was more than noteworthy. For this reason, the silence of psychiatry in the face of cases of apparitions of ghots which were often made public is striking. By taking as a reference two of these cases, an attempt is made to understand the reasons for such silence. The thesis of the article is that a discipline that was seeking to legitimate itself scientifically decided not to "contaminate itself" with matters that science and medicine considered doubful. It was only from the time of the First Worls War that such phenomena began to be a subject of interest, insofar as they could be considered exemplary pathological cases

[Double ritual murder by the Satanist cult members based on the casuistry of the Forensic Medicine Department in Katowice]. / Przypadek rytualnego, podwójnego zabójstwa popelnionego przez wyznawców szatana.

In recent years, an increased activity of various sects, especially Satanist ones, has been observed in Poland. This is associated with an increase in the number of various crimes, including offences against life and health. The ideology of Satanism came to Poland in the early eighties of the last century, along with heavy metal music and its variants. In 1999, two cases of the murders of a 21-year-old woman and a 19-year-old man committed by Satanist cult members during their ritual mass were reported at the Forensic Medicine Department in Katowice. In the report, the authors present some issues associated with Satanism, the circumstances of these two murders and the results of medico-legal examinations of the victims.