ABSTRACT
BACKGROUND: Obstetric fistula significantly impacts women's mental health and well-being. Routine screening for mental health in fistula repair programs can be a gateway to link patients to services, and can produce routine data to inform programmatic investments. This study observed the integration of a mental health screening program into an obstetric fistula repair program in Mali, with two specific objectives: 1) to describe the social and mental health well-being of women presenting with obstetric fistulas in Mali, and 2) to document the impact of the mental health screening pilot on policy change in Mali. METHODS: Seven fistula repair campaigns were conducted between June 2016 and May 2017. All individuals presenting for fistula repair completed a mental health assessment at intake, including a depression screener (PHQ-9) and an assessment of psycho-social impacts of fistula. The depression screener was repeated three months following inpatient discharge. Findings were shared with stakeholders in Mali and impacts on policy were documented. RESULTS: Of 207 women who presented for fistula repair, 167 patients completed the mental health assessment at surgical intake, and 130 patients repeated the screener at 3-month follow-up. At intake, 36.5% of women had moderate or severe depression, decreasing to 16.9% at follow-up. The mean depression score differed significantly by timepoint (9.14 vs. 6.72, p <0.001). Results were shared in a report with stakeholders, and consultations with the Mali Ministry of Health. As a result of advocacy, mental health was a key component of Mali's National Fistula Prevention and Treatment Strategy (2018-2022). CONCLUSION: The high prevalence of depression in Malian fistula patients underscores a need for more robust mental health support for patients after surgery. Data on mental health from routine screening informs community reintegration strategies for individual patients, elevates the overall quality of care of fistula repair programs by addressing patients' holistic health needs, and contributes to evidence-informed decision-making and data-driven policy change within the larger health system.
Subject(s)
Depressive Disorder/epidemiology , Obstetric Labor Complications/psychology , Vesicovaginal Fistula/psychology , Adult , Female , Humans , Mali/epidemiology , Mental Health/statistics & numerical data , Middle Aged , Pregnancy , Young AdultABSTRACT
Obstetric fistula can have major psychosocial repercussions for women and their families, which are often hidden as a result of stigmatisation. We investigated how the sexual function of women with vesicovaginal fistula differs before and after fistula repair at the Fistula Care Centre in Lilongwe, Malawi. Structured interviews and physical examinations were conducted with 115 women from the central region of Malawi. The average age of participants was 32 years and the majority lived in rural communities. Patients were more responsive than expected to discussing how genital modification, gender-based violence, marital relationships and traditional medicine impact their sexual function. Of the 115 participants interviewed, 107 (93%) reported stretching their labia and 42 (37%) were coerced into sexual activities before surgery. Before repair, 56 (49%) women reported husbands being unfaithful. 12 (10%) had new cowives after surgery. 38 (33%) used traditional medicine to enhance their sexual function before surgery. We conclude that specialised centres providing care for women, such as a fistula centre, might offer a unique space in which women can more comfortably discuss stigmatised subjects. This suggests that such issues should be incorporated into services where appropriate.
Subject(s)
Health Facilities , Sexual Health , Stereotyping , Vesicovaginal Fistula/psychology , Vesicovaginal Fistula/surgery , Adult , Delivery of Health Care , Female , Gender-Based Violence/statistics & numerical data , Humans , Malawi , Obstetric Labor Complications , Pregnancy , Rural Population , Vesicovaginal Fistula/etiologyABSTRACT
We explored obstetric fistula patients' real-life experience of care in modern Health System. Our aim was to analyze how these women's views impacted their care uptake and coping. We conducted 67 in-depth interviews with 35 fistula patients or former patients in 5 fistula repair centers within referral hospitals in Mali and Niger. Perceptions of obstetric fistula influenced the care experience and vice versa. Obstetric fistula was viewed as a severe chronic disease due to length of care process, limitation of surgery and persisting physical and moral suffering. We highlight the opportunity to build on patients' views on obstetric fistula trauma and care in order to implement an effective holistic care process.
Subject(s)
Attitude to Health , Dystocia , Patient Satisfaction , Rectovaginal Fistula/psychology , Vesicovaginal Fistula/psychology , Adult , Female , Humans , Mali , Niger , Obstetric Labor Complications , Pregnancy , Qualitative Research , Rectovaginal Fistula/etiology , Rectovaginal Fistula/surgery , Vesicovaginal Fistula/etiology , Vesicovaginal Fistula/surgery , Young AdultABSTRACT
BACKGROUND: Obstetric fistula is a worldwide problem that is devastating for women in developing countries. The cardinal cause of obstetric fistula is prolonged obstructed labour and delay in seeking emergency obstetric care. Awareness about obstetric fistula is still low in developing countries. The objective was to assess the awareness about risk factors of obstetric fistulae in rural communities of Nabitovu village, Iganga district, Eastern Uganda. METHODS: A qualitative study using focus group discussion for males and females aged 18-49 years, to explore and gain deeper understanding of their awareness of existence, causes, clinical presentation and preventive measures for obstetric fistula. Data was analyzed by thematic analysis. RESULTS: The majority of the women and a few men were aware about obstetric fistula, though many had misconceptions regarding its causes, clinical presentation and prevention. Some wrongly attributed fistula to misuse of family planning, having sex during the menstruation period, curses by relatives, sexually transmitted infections, rape and gender-based violence. However, others attributed the fistula to delays to access medical care, induced abortions, conception at an early age, utilization of traditional birth attendants at delivery, and some complications that could occur during surgical operations for difficult deliveries. CONCLUSION: Most of the community members interviewed were aware of the risk factors of obstetric fistula. Some respondents, predominantly men, had misconceptions/myths about risk factors of obstetric fistula as being caused by having sex during menstrual periods, poor usage of family planning, being a curse.
Subject(s)
Health Knowledge, Attitudes, Practice , Obstetric Labor Complications/prevention & control , Rectovaginal Fistula/etiology , Rectovaginal Fistula/prevention & control , Vesicovaginal Fistula/etiology , Vesicovaginal Fistula/prevention & control , Adolescent , Adult , Female , Focus Groups , Humans , Male , Middle Aged , Pregnancy , Qualitative Research , Rectovaginal Fistula/psychology , Risk Factors , Rural Population , Uganda , Vesicovaginal Fistula/psychology , Young AdultABSTRACT
Obstetric fistula is a worldwide problem that is devastating for women. This qualitative descriptive study explores the experiences of Ghanaian women who sustained obstetric fistula during childbirth. In-depth interviews were conducted with 10 participants. The resultant themes include cultural beliefs and practices surrounding prolonged labor in childbirth, barriers to delivering at a health care facility, and the challenges of living with obstetric fistula, including psychosocial, socioeconomic, physical, and health care access issues. Recommendations include strategies to address this complex problem, including education of men and women on safe motherhood practices, training of traditional birth attendants (TBAs), and improving access to health care.
Subject(s)
Labor, Obstetric/psychology , Mothers/psychology , Obstetric Labor Complications/psychology , Vesicovaginal Fistula/psychology , Adaptation, Psychological , Adult , Black People/psychology , Cross-Sectional Studies , Culture , Female , Ghana , Health Services Accessibility , Humans , Interpersonal Relations , Interviews as Topic , Labor, Obstetric/ethnology , Male , Maternal Health Services/methods , Middle Aged , Obstetric Labor Complications/ethnology , Pregnancy , Qualitative Research , Quality of Life , Shame , Social Stigma , Social Support , Socioeconomic Factors , Time Factors , Urinary Incontinence/etiology , Vesicovaginal Fistula/complications , Vesicovaginal Fistula/ethnologyABSTRACT
OBJECTIVE: To establish the prevalence of depression and describe associated factors among fistula patients attending an obstetric fistula surgical camp in Kenya. METHODS: A cross-sectional study was conducted focusing on obstetric fistula patients attending a national fistula camp held in August 2008 at Kenyatta National Hospital, Nairobi, Kenya. A structured questionnaire was used to obtain sociodemographic data and medical histories for all consenting patients before surgery. Depression measures were obtained using the Patient Health Questionnaire-9. RESULTS: Of the 70 women interviewed, 2 (2.9%) and 12 (17.1%) reported a history of psychiatric illness and suicidal ideations, respectively. Depression was present in 51 (72.9%) patients, with 18 (25.7%) meeting criteria for severe depression. Depression was significantly associated with women older than 20 years of age (P=0.01), unemployment (P=0.03), lack of social support following fistula (P=0.04), and living with fistula for over 3 months (P=0.01). CONCLUSION: Women with obstetric fistula are predisposed to high levels of depression. A holistic management approach, including mental health care and family support, is recommended.
Subject(s)
Depression/etiology , Obstetric Labor Complications/epidemiology , Rectovaginal Fistula/psychology , Vesicovaginal Fistula/psychology , Adolescent , Adult , Age Factors , Aged , Cross-Sectional Studies , Depression/epidemiology , Female , Holistic Health , Humans , Kenya/epidemiology , Middle Aged , Pregnancy , Rectovaginal Fistula/etiology , Risk Factors , Severity of Illness Index , Social Support , Suicidal Ideation , Surveys and Questionnaires , Time Factors , Vesicovaginal Fistula/etiology , Young AdultABSTRACT
The vesicovaginal fistula from prolonged obstructed labor is a condition that is no longer seen in the affluent, industrialized world, yet it continues to exist in epidemic proportions in sub-Saharan Africa, where several million women are estimated to suffer from this condition. The unremitting urinary incontinence that is produced by a fistula causes these women to become social outcasts. The problem is particularly acute in Nigeria, where the Federal Ministry of Women's Affairs estimates that there may be as many as 800,000 unrepaired fistula cases. Because of the social stigma attached to their condition, fistula victims have often been subjected to major psychosocial trauma. Finding ways to help such patients reintegrate into social networks is an important part of their treatment. When fistula patients meet one another, they realize that they are not alone in their suffering. This article describes the use of a "praise song" by a group of Nigerian fistula patients as a vehicle for building group identity as part of a "sisterhood of suffering." A transcription and translation of a Hausa praise song about vesicovaginal fistulas is presented, along with a commentary on the text that sheds new light on a problem that is unfamiliar to most Western obstetrician-gynecologists.
Subject(s)
Medicine, Traditional , Music Therapy , Obstetric Labor Complications/therapy , Vesicovaginal Fistula/therapy , Adolescent , Adult , Africa/epidemiology , Black People , Developing Countries , Female , Humans , Incidence , Obstetric Labor Complications/diagnosis , Obstetric Labor Complications/epidemiology , Obstetric Labor Complications/psychology , Pregnancy , Risk Factors , Vesicovaginal Fistula/epidemiology , Vesicovaginal Fistula/etiology , Vesicovaginal Fistula/psychologyABSTRACT
Nigerian social workers in health care settings have been actively involved in the treatment of women in northern Nigeria who suffer from childbirth injury during obstructed labor. The patient population studied suffers from vesicovaginal fistula (VVF), a debilitating and chronic condition whereby a woman leaks urine uncontrollably and experiences grave social consequences. Crisis intervention, social rehabilitation, fighting stigma, and discharge planning similar to the American professional model were functions of the social workers in addressing the needs of this patient population. Implications for practice and the universality of social work skills are discussed.
Subject(s)
Developing Countries , Obstetric Labor Complications/psychology , Patient Care Team , Puerperal Disorders/psychology , Social Work , Vesicovaginal Fistula/psychology , Adaptation, Psychological , Adolescent , Adult , Combined Modality Therapy , Crisis Intervention , Female , Gender Identity , Home Childbirth , Humans , Medicine, Traditional , Nigeria , Obstetric Labor Complications/rehabilitation , Patient Discharge , Pregnancy , Puerperal Disorders/rehabilitation , Sick Role , Vesicovaginal Fistula/rehabilitationABSTRACT
A comparative study of vesico-vaginal fistulae cases and controls was carried out at two tertiary hospitals in Maiduguri, Nigeria. The fistulae cases were significantly shorter in height, younger in age at marriage and had a higher divorce rate. Prolonged labour, traditional surgical practice of "gishiri cut" and ignorance were identified as the commonest causes of the fistulae. The health and socio-economic consequences to the patient are discussed. Patients are considered to have brought shame to themselves and their families and quite often lose the support of the husband. It is recommended that maternity services be firmly integrated and given a higher priority in primary health care. In the long-term increase in the literacy level of females is desirable.