Forest products monetary contribution to households' income: A means to improve the livelihood of a low-income rural community in South Ethiopia.

Forest products and forest-based activities in Ethiopia play a substantial economic contribution to the livelihoods of rural households. Despite its pivotal role, empirical data are inadequate on forests' monetary contribution across a range of ecological locations and social situation, particularly for rural agrarian communities of the developing nations, like Ethiopia. We estimated the economic contributions of forest products and forest-based activities to forest-dependent rural households' income and highlighted key socioeconomic characteristics in Wolaita, Ethiopia. We collected demographic, socioeconomic, and forest use data using a semi-structured questionnaire survey of 384 households, and surveyed markets to determine the prices of forest products for the valuation of forest use in three districts. We used descriptive statistics, the Chi-square test, the two-sample t-test, and one-way ANOVA to analyze the data. Findings showed that all respondents were engaged in one way or another in forest-based activities, while 84.6 % were involved in farming. The annual average income from forest products was 252.7US per household, contributing to 28.1 % of the total yearly average income (989.4US$), and 38.3 % relative forest income (RFI). Annual mean household income from crops was 648.1US$. Average annual household income from grazing, charcoal, firewood, woodcutting, cut-and-carry, NTFP, seed selling, medicinal plants, and seedling selling was 77.3 %, 58.4 %, 50.2 %, 24.1 %, 18.5 %, 12.7 %, 7.1 %, 6.8 % and 5.4 % of the total annual mean income, respectively revealing a significant difference (p < 0.05). Family size, farmland size, distance to the forest, and occupation were the determinants of the contribution of forest products to household income. In general, poor households derive the highest relative forest income implying high dependence of the poorer on forest resources in the study area. The findings provide useful information for developing sustainable forest management policies and strategies to enhance the economic and ecological benefits of forests, and highlight the need for funding projects to pay attention to the specific household variables that affect forest use. Mainstreaming conservation activities in development sectors and integrating development and conservation projects may improve the livelihood of the low-income family in the region.

Ethnobotany of an indigenous tree Piliostigma thonningii (Schumach.) Milne-Redh. (Fabaceae) in the arid and semi-arid areas of South Omo Zone, southern Ethiopia.

BACKGROUND: Trees are important components of terrestrial ecosystems; they provide ecological, economic, and cultural services to humans. There is an urgent need for undertaking ethnobotanical investigations and documentation on the indigenous botanical knowledge of the local communities of a given area. This study was conducted to assess and document the categoric ethnobotany of Piliostigma thonningii and the associated indigenous knowledge of the local people related to use, management practices, and the threatening factors in the South Omo Zone of southwestern Ethiopia. MATERIALS AND METHODS: Six Kebeles were purposively selected from two districts of the zone and a total of 84 respondents were sampled, with consideration of gender, age, and wealth status. Data were collected using structured and semi-structured interviews, field observations, and group discussions. Relevant descriptive statistical methods were used to analyze the data. Ethnobotanical knowledge held by informants were computed using Pearson's chi-square test and direct matrix ranking and pair-wise ranking was used to prioritize the uses according to community preferences and the level of the destructiveness of the reported threats. RESULTS: The results showed that P. thonningii provides different functions to people's livelihoods as shade, food, fodder, soil fertility, fuelwood, medicine, rope, multipurpose materials (e.g., Borketa for sitting and head support), huts, beehives, farm implements, chairs, fences, and timber. The indigenous knowledge of local people on the uses of P. thonningii has shown significant (P < 0.05) relationship to age groups (being higher for elderly people). The consumption practice of respondents has significant (P < 0.05) association to the Kebeles, age, and income, with higher value for Hamer, lower aged groups, and low-income families. It provides nutritious animal feed to improve browse intake, survival, and productivity of domestic animals and also improve productivity of farm through amelioration of soil fertility. The status of P. thonningii has been decreasing due to agricultural expansion, collection of the species for firewood, dry fencing, and due to browsing. Respondents' attitude and interest to maintain and conserve the species has shown a significant (P< 0.05) association to gender, wealth, and level of education. Higher interest was observed in men than women, mid-high wealth class households than low income, and people with education than uneducated. CONCLUSIONS: This study attempted to provide information on the multiple uses of P. thonningii. Given the key roles of P. thonningii for the people and the environment to improve household food security, agricultural productivity, and income sources and the threats to it, the need to protect it in natural forests and woodlands and optimize its uses in agroforestry systems is high. Serious consideration of this species will ultimately allow households to reap the benefits expected to accrue from it in the arid and semi-arid areas of Ethiopia where plants of this nature are usually rare.

An iconic traditional apiculture of park fringe communities of Borena Sayint National Park, north eastern Ethiopia.

BACKGROUND: Traditional apiculture has been practised in Ethiopia over a long historical period and still remains a benign means to extract direct benefits from natural ecosystems. While its contribution to economic development and watershed protection is increasingly recognized its cultural significance is however, seldom noticed. This study was conducted using an ethnobotanical study approach to document the honey bee flora and associated indigenous knowledge of local communities in Borena Sayint National Park (BSNP), north eastern Ethiopia. METHODS: Data were collected from 170 informants through semi-structured interviews and guided field walks, focus group discussion with 37 informants and 14 key informants and analyzed using standard analytical tools including ranking, comparisons and multivariate analyses. RESULTS: In total, 152 bee forage species in 133 genera and 74 families were documented. The Asteraceae and Rosaceae were represented with six species each over the other plant families. Percentage of mentions per species ranged between 76.9 and 13.5% for the most salient bee forage species. Dombeya torrida, Erica arborea, and Olinia rochetiana captured high community consensus as measured by rank order of popularity and designated as local appellation names of honey. Cluster analysis of priority ranking data showed relationships between key informants with respect to preferences, but ordination analysis did not indicate environmental proximity as a determinant of their responses. Five honey harvesting seasons occur each corresponding to the floral calendar of a dominant bee forage species that stipulate relocation of hives to appropriate locations within the national park. CONCLUSION: The apicultural tradition is iconic with economic value and forming part of the local peoples' cultural identity apt to be preserved as a bequest for posterity.

Ethnomedicinal study of plants used by Sheko ethnic group of Ethiopia.

AIM OF THE STUDY: This study was conducted to document and evaluate knowledge on medicinal plant use by Sheko ethnic group in Southwest Ethiopia. MATERIALS AND METHODS: Interviews and ranking exercises were the main methods employed to collect the ethnobotanical data. Fidelity level (FL) values were calculated for claimed Sheko medicinal plants to estimate their healing potentials. RESULTS: Seventy-one Sheko medicinal plants were reported, the majority of which were used to treat skin and gastro-intestinal ailments. Ocimum lamiifolium, Phytolacca dodecandra, Amaranthus dubius and Amaranthus graecizans were the medicinal plants assigned with the highest FL values, a possible indication of their better healing potential. The majority of Sheko medicinal plants were found to be herbs, and leaf was the most preferred plant part in remedy preparations. The study indicated that men, older people and illiterate ones had better knowledge of medicinal plants use as compared to women, younger people and literate ones, respectively. CONCLUSIONS: The study showed that the Sheko people have rich knowledge of medicinal plant use. This knowledge is however, currently threatened mainly due to acculturation. Awareness should thus be created among Sheko community by concerned bodies regarding the usefulness of their medical practice. The efficacy and safety of the claimed medicinal plants need to be evaluated before recommending them for a wider use with priority given to those with high fidelity level values.

Medicinal plant knowledge of the Bench ethnic group of Ethiopia: an ethnobotanical investigation.

BACKGROUND: Plants have traditionally been used as a source of medicine in Ethiopia since early times for the control of various ailments afflicting humans and their domestic animals. However, little work has been made in the past to properly document and promote the knowledge. Today medicinal plants and the associated knowledge in the country are threatened due to deforestation, environmental degradation and acculturation. Urgent ethnobotanical studies and subsequent conservation measures are, therefore, required to salvage these resources from further loss. The purpose of the present study was to record and analyse traditional medicinal plant knowledge of the Bench ethnic group in Southwest Ethiopia. METHODS: Semi-structured interviews were conducted with Bench informants selected during transect walks made to houses as well as those identified as knowledgeable by local administrators and elders to gather data regarding local names of medicinal plants used, parts harvested, ailments treated, remedy preparation methods, administration routes, dosage and side effects. The same method was also employed to gather information on marketability, habitat and abundance of the reported medicinal plants. Purposive sampling method was used in the selection of study sites within the study district. Fidelity Level (FL) value was calculated for each claimed medicinal plant to estimate its healing potential. RESULTS: The study revealed 35 Bench medicinal plants: 32 used against human ailments and three to treat both human and livestock ailments. The majority of Bench medicinal plants were herbs and leaf was the most frequently used part in the preparation of remedies. Significantly higher average number of medicinal plants was claimed by men, older people and illiterate ones as compared to women, younger people and literate ones, respectively. The majority of the medicinal plants used in the study area were uncultivated ones. CONCLUSION: The study revealed acculturation as the major threat to the continuation of the traditional medical practice in the study area. Awareness should, therefore, be created among the Bench community, especially the young ones, by concerned organizations and individuals regarding the usefulness of the practice.

Medicinal plants of the Meinit ethnic group of Ethiopia: an ethnobotanical study.

ETHNOPHARMACOLOGICAL RELEVANCE: The majority of the Ethiopian people, including the Meinit ethnic group, are highly dependent on medicinal plants for their day-to-day public healthcare and veterinary needs. The existence of medicinal plants and the associated knowledge is, however, currently being threatened mainly due to deforestation, environmental degradation and acculturation. Thus, there is an urgent need to document and analyse the knowledge. AIM OF STUDY: The aim of this study was to record and analyse local knowledge of the Meinit people of Ethiopia on the use of plants to treat or cure diseases of humans and domestic animals. MATERIALS AND METHODS: Ethnobotanical data were gathered through series of individual interviews conducted with selected informants representing different social groups within the Meinit Community. Fidelity Level (FL) values were calculated to estimate the healing potentials of claimed medicinal plants. RESULTS: The study revealed 51 medicinal plants, most of which were herbs. Root was the most frequently used part in remedy preparation. The majority of medicinal plants were not cultivated. Significantly higher numbers of medicinal plants were cited by men than women, by older people than younger ones and by illiterate people than literate ones. Rumex nepalensis Spreng., Leucas deflexa Hook.f. and Embelia schimperi Vatke were the medicinal plants that scored the highest FL values. CONCLUSIONS: Acculturation of the young generation has been found to be the major treat to the continuation of traditional medical knowledge and practice in the study area. Efforts should, therefore, be made to incorporate traditional medicine in school curricula so that younger people could appreciate its usefulness. Priority for further Pharmaco-chemical investigation should be given to plants that scored highest FL values, as such values could indicate better efficacy.

An ethnobotanical study of medicinal plants used by the Zay people in Ethiopia.

An ethnobotanical survey was carried out to collect information on the use of medicinal plants by the Zay people who live on islands as well as shore areas of Lake Ziway in the Ethiopian Rift Valley. A total of 33 medicinal plants were reported as being used locally for the treatment and/or control of human and livestock ailments. Results of the survey showed that leaf materials form the major component of plant parts harvested. The majority of the remedies are prepared in the form of juice from freshly collected plant parts. Most of the remedies are prepared from a single species, and are mainly taken orally. Most of the medicinal plants are collected from the wild. Of the total claimed medicinal plants, 10 were reported scarce locally. Environmental degradation and intense deforestation have been reported as the main causes for the depletion of medicinal plants in the area. As the Zay people are still partly dependent on medicinal plants, loss of these plants will, to a certain extent, hamper the existing health care system in the area. Measures for conservation of medicinal plants of the Zay people are urgently needed.