Environmental implications and evidence of natural products from dental calculi of a Neolithic-Chalcolithic community (central Italy).

In this contribution, we investigated the role of plants in the prehistoric community of Casale del Dolce (Anagni, FR, central Italy), through microparticles recovered from dental calculus. The finding of a great amount of pollen types, even in form of compact lumps, could indicate use of natural substances, such as honeybee products and/or conifer resins. This plant-microremain record also suggested environmental implications relative to the Neolithic and Chalcolithic period. Additionally, the stability of the tartar microenvironment had preserved starches and other microparticles, such as one epidermal trichome, a sporangium, and fragments of plant tissue, rarely detected in ancient dental calculus. The detection of secondary metabolites in the ancient matrix confirmed the familiarity of this community with plant resources. All these data supply various interesting food for thought and expand the knowledge about the potential of dental calculus in archaeological and archaeobotanical fields with a special focus on palaeoecology.

Three Phases of Ancient Migration Shaped the Ancestry of Human Populations in Vanuatu.

The archipelago of Vanuatu has been at the crossroads of human population movements in the Pacific for the past three millennia. To help address several open questions regarding the history of these movements, we generated genome-wide data for 11 ancient individuals from the island of Efate dating from its earliest settlement to the recent past, including five associated with the Chief Roi Mata's Domain World Heritage Area, and analyzed them in conjunction with 34 published ancient individuals from Vanuatu and elsewhere in Oceania, as well as present-day populations. Our results outline three distinct periods of population transformations. First, the four earliest individuals, from the Lapita-period site of Teouma, are concordant with eight previously described Lapita-associated individuals from Vanuatu and Tonga in having almost all of their ancestry from a "First Remote Oceanian" source related to East and Southeast Asians. Second, both the Papuan ancestry predominating in Vanuatu for the past 2,500 years and the smaller component of Papuan ancestry found in Polynesians can be modeled as deriving from a single source most likely originating in New Britain, suggesting that the movement of people carrying this ancestry to Remote Oceania closely followed that of the First Remote Oceanians in time and space. Third, the Chief Roi Mata's Domain individuals descend from a mixture of Vanuatu- and Polynesian-derived ancestry and are related to Polynesian-influenced communities today in central, but not southern, Vanuatu, demonstrating Polynesian genetic input in multiple groups with independent histories.

Methodological issues in the Indo-European debate.

The Indo-European debate has been going on for a century and a half. Initially confined to linguistics, race-based anthropology and comparative mythology, it soon extended to archaeology, especially with the discovery of the Harappan civilization, and peripheral disciplines such as agriculture, archaeometallurgy or archaeoastronomy. The latest entrant in the field, archaeogenetics, is currently all but claiming that it has finally laid to rest the whole issue of a hypothetical migration of Indo-Aryan speakers to the Indian subcontinent in the second millennium BCE. This paper questions the finality of this claim by pointing to inherent limitations, methodological issues and occasional biases in current studies as well as in the interpretation of archaeological evidence.

Aproximación antropológica al síndrome de dolor miofascial. Una propuesta de intervención / No disponible

Objetivos: - Estudiar el síndrome de dolor miofascial (SDM) desde una perspectiva distinta a la clínica. - Abordar mediante un enfoque interdisciplinar el SDM crónico. - Elaborar una propuesta de intervención sobre el paciente con SDM crónico considerando aspectos antropológicos del dolor. Métodos: Se ha dividido el trabajo en dos partes; una primera en la que se ha realizado una búsqueda de literatura científica relacionada con el objeto de estudio y una segunda en la que, a partir de los resultados obtenidos, se han elaborado las conclusiones a modo de propuesta de intervención. Resultados: Los aspectos antropológicos del SDM no han sido un objeto de estudio habitual por lo que ha sido necesario recurrir a los trabajos sobre el dolor en general: - El dolor va más allá de la experiencia personal y subjetiva del que lo padece, la expresión del mismo y la validación por parte del entorno social responde a factores socioculturales. - El dolor agudo y el dolor crónico tienen unas connotaciones socio-culturales distintas, la literatura científica señala la importancia de encontrar la causalidad para una vivencia más positiva del dolor. - La actitud del terapeuta y la información al paciente son elementos claves en el proceso recuperador. Conclusiones: - Entender el dolor no solo como un hecho natural y subjetivo sino también como una conducta socialmente aprehendida y culturalmente transmitida, influenciada por muchos factores externos. - Necesidad de integrar empatía y "extrañamiento" en el abordaje del paciente con SDM. - Informar al paciente de manera clara y concisa acerca de su proceso de recuperación para convertirle en parte activa del tratamiento. - Necesidad de diseñar líneas de investigación que imbriquen al estudio del SDM con las ciencias sociales en aras a una mayor interdisciplinariedad que redunde en una concepción holística del paciente (AU)

Objectives: - Study the myofascial pain syndrome (MPS) from a different perspective to the clinical one. - Approach chronic MPS by means of an interdisciplinary point of view. - Develop a proposal for intervention in patients with chronic MPS considering anthropological aspects of pain. Methods: Work has been divided into two parts: the first one in which you conduct a search of scientific literature related to the object of study and a second one in which, from the results obtained, conclusions are drawn up to propose intervention. Results: Anthropological aspects of MPS have not been a regular subject of study. Therefore it has been necessary to use studies on pain in general: - Pain goes beyond the personal and subjective experience of those who suffer, the expression, and validation by social environment respond to socio-cultural factors - Acute and chronic pain have a different socio-cultural connotations, scientific literature indicates the importance of finding causality for a more positive experience of pain. - The attitude of the therapist and patient information are key elements in the process of recovery. Conclusions: - Understand the pain not only as a natural and subjective fact but also as a socially learned and culturally transmitted behaviour, influenced by many external factors. - Need to integrate empathy and "estrangement" in addressing the patient with MPS. - Inform the patient clearly and concisely about his recovery process to become an active part of treatment. - Need to develop lines of research so that the study of MPS interacts with social sciences in order to obtain a greater interdisciplinarity which results in a holistic conception of the patient (AU)

A formal anthropological view of motivation models of problematic MMO play: achievement, social, and immersion factors in the context of culture.

Yee (2006) found three motivational factors-achievement, social, and immersion-underlying play in massively multiplayer online role-playing games ("MMORPGs" or "MMOs" for short). Subsequent work has suggested that these factors foster problematic or addictive forms of play in online worlds. In the current study, we used an online survey of respondents (N = 252), constructed and also interpreted in reference to ethnography and interviews, to examine problematic play in the World of Warcraft (WoW; Blizzard Entertainment, 2004-2013). We relied on tools from psychological anthropology to reconceptualize each of Yee's three motivational factors in order to test for the possible role of culture in problematic MMO play: (a) For achievement, we examined how "cultural consonance" with normative understandings of success might structure problematic forms of play; (b) for social, we analyzed the possibility that developing overvalued virtual relationships that are cutoff from offline social interactions might further exacerbate problematic play; and (c) in relation to immersion, we examined how "dissociative" blurring of actual- and virtual-world identities and experiences might contribute to problematic patterns. Our results confirmed that compared to Yee's original motivational factors, these culturally sensitive measures better predict problematic forms of play, pointing to the important role of sociocultural factors in structuring online play.

Cranial sutures: a multidisciplinary review.

INTRODUCTION: Progress in cranial suture research is shaping our current understanding of the topic; however, emphasis has been placed on individual contributing components rather than the cranial sutural system as a whole. Improving our holistic view helps further guide clinicians who treat cranial sutural abnormalities as well as researchers who study them. MATERIALS AND METHODS: Information from anatomy, anthropology, surgery, and computed modeling was integrated to provide a perspective to interpret suture formation and variability within the cranial functional and structural system. RESULTS: Evidence from experimental settings, simulations, and evolution suggest a multifactorial morphogenetic process associated with functions and morphology of the sutures. Despite molecular influences, the biomechanical cranial environment has a main role in both the ontogenetic and phylogenetic suture dynamics. CONCLUSIONS: Furthering our holistic understanding of the intricate cranial sutural system promises to expand our knowledge and enhance our ability to treat associated anomalies.

Territorial expansion and primary state formation.

A major research problem in anthropology is the origin of the state and its bureaucratic form of governance. Of particular importance for evaluating theories of state origins are cases of primary state formation, whereby a first-generation state evolves without contact with any preexisting states. A general model of this process, the territorial-expansion model, is presented and assessed with archaeological data from six areas where primary states emerged in antiquity: Mesoamerica, Peru, Egypt, Mesopotamia, the Indus Valley, and China. In each case, the evidence shows a close correspondence in time between the first appearance of state institutions and the earliest expansion of the state's political-economic control to regions lying more than a day's round-trip from the capital. Although additional research will add detail and clarity to the empirical record, the results to date are consistent with the territorial-expansion model, which argues that the success of such long-distance expansion not only demanded the bureaucratization of central authority but also helped provide the resources necessary to underwrite this administrative transformation.

Neural tube defect in a 4000-year-old Egyptian infant mummy: a case of meningocele from the museum of anthropology and ethnography of Turin (Italy).

This paper reports a paleopathological study of a severe neural tube defect in an ancient mummy, more specifically, a meningocele in an Egyptian infant from the XI dynasty (2100-1955B.C.). This is one of the most ancient cases of meningocele in mummified human remains described in paleopathological literature. Prehistoric and early historic examples of severe congenital defects of the vertebral column and neural tube are rare, because of the precarious preservation conditions of ancient human remains. Further, since the majority are only the skeletal remains, paleopathological and paleoepidemiological analysis based on the observation of bones is even more difficult. Hence, it is not easy to investigate this disease in the past in all its complexities and true diffusion. The case presented here is peculiar, since it concerns a mummy with almost all soft tissues preserved, thus allowing us to describe the defect in an infant. Only targeted, minimally invasive examinations were performed. An anthropological investigation with helical CT scan and histological analysis was used to diagnose the defect and identify post-mortem transformation processes. The analyses confirmed the diagnosis of meningocele in an approximately six-month-old infant.

Fieldwork: man in the system of nature and priority of natural laws in human life.

Fieldwork is a branch of inseparable unity of natural and humanitarian sciences; it is aimed at the cultural origin of humanity on the maximum level of its variety. Practically all natural sciences have some space determined by ethnic conscience in nature cognition: ethnodemography, ethnobotany, ethnozoology, etc. Fieldwork guides the research of human culture from the laws of nature. This kind of knowledge is useful to balance human relations with nature and avoid conflicts. Peoples should exchange their wisdom in the dialogue with nature to be more safe. Fieldwork understood as traditional culture only, explaining the variety of ethnoses on our earth, is just the narrow and diachronic level of this branch of knowledge. The cosmological knowledge, where fantasy and not exhausted in its cognition understanding the world of nature are mixed, forms the source of fieldwork and in many respects explains the direction of knowledge: the man finds himself under the open sky, he is the child of nature. Then as time went on there appeared a gradual transition--first nature was creating the man, then by and by he began turning to answer nature by his activity. Nowadays the man is actively creating nature. There are two levels of fieldwork: the ancient one which deals with the origin of ethnoses and the modern one which explores how contemporary life is determined by ethnic specific traits. Fieldwork is the core of multidisciplinary situation in man's knowledge. It is related to such humanitarian sciences: semiotics, culturology, sociology, history, philosophy, literature, linguistics. In the cycle of natural sciences fieldwork stands close to anthropology, geography, biology, demography. Fieldwork as a science has the two main levels--the "sophy" level and the logos "level". The first one discovers wisdom of human life, the second one is aimed at logical structuring of knowledge, here proceed various classifications of peoples.

A new radiocarbon revolution and the dispersal of modern humans in Eurasia.

Radiocarbon dating has been fundamental to the study of human cultural and biological development over the past 50,000 yr. Two recent developments in the methodology of radiocarbon dating show that the speed of colonization of Europe by modern human populations was more rapid than previously believed, and that their period of coexistence with the preceding Neanderthal was shorter.

Medical anthropology and Ebola in Congo: cultural models and humanistic care.

Seldom have medical anthropologists been involved in efforts to control high mortality diseases such as Ebola hemorrhagic fever (EHF) This paper describes the results of two distinct but complementary interventions during the first phases of an outbreak in the Republic of Congo in 2003. The first approach emphasized understanding local peoples cultural models and political-economic explanations for the disease while the second approach focused on providing more humanitarian care of patients by identifying and incorporating local beliefs and practices into patient care and response efforts.

Detection of a single nucleotide polymorphism in the IL-6 promoter region of ancient nuclear DNA.

In the current study a method was developed to examine the G/C single nucleotide polymorphism (SNP) at position -174 in the IL-6 promoter from nuclear DNA samples isolated from human skeletal remains from Manitoba, Canada, dating to as early as 3500 years ago. The IL-6 (-174) SNP was detected in three ancient samples and determined, as expected, in three out of three to be homozygous G/G. The analysis of cytokine SNPs of ancient nuclear DNA may provide novel insights into the genetic basis of autoimmune diseases and the susceptibility/resistance to infectious agents.

[Sports-anthropological analysis of Tunisian elite karateka]. / Sportanthropologische Analyse tunesischer Spitzenkarateka.

This study is based on a careful sport anthropological investigation (ca. 15 min) of 25 Tunisian athletes of the Karate team (aged 18 - 31 years) with special permission of the Tunisian Ministry of Youth and Sports. Considering the height of the Tunisian elite athletes (175.6 +/- 4.9 cm), heavier kareteka are bigger (178.9 +/- 2.2 cm vs. 171.4 +/- 3.9 cm). The mean weight was 73.1 +/- 8.2 kg (heavier athletes 78.7 +/- 5.9 kg vs. lighter athletes 66.0 +/- 4.1 kg). On Conrad's chessboard diagram all the Tunisian karateka were placed in the leptomorph half, only two in the metromorph corridor, but most of them in the middle between hypoplastic and hyperplastic poles. The AKS index diagram demonstrates a faint diagonal positioning of the single weight categories, with progression of body mass from the lower to the upper right area. None of the athletes surpasses a body height of 184 cm. The variation of the AKS index is higher than the variation of body height. The constitutional analysis according to Knussmann (1961) reveals an orientation of heavier weight classes towards macrosomia and pyknomorphism. The proportional figures of the athletes show a small variation of joint heights in lower extremities. In Parnell's somatochart (1954, 1958) the concentration of Tunisian karateka is found in the mesoectomorph third as well as in the somatochart of Heath & Carter (1967). Further sport anthropological karate studies should focus on adolescents and females as well as on physiological and biomechanic parameters.

Design of a multiplex PCR for genotyping 16 short tandem repeats in degraded DNA samples.

The molecular genotyping of individuals and reconstruction of kinship through short and high polymorphic DNA markers, so-called short tandem repeats (STR), has become an important and efficient method in anthropology and forensic science. The here introduced experimental design describes a multiplex PCR capable of simultaneously amplifying 16 STRs and the sex determinant locus amelogenin in a short fragment lengths range from 84 bp to 275 bp. Thus, the design depends predominantly on the routines for DNA typing of historical samples with highly degraded ancient DNA. It is shown, that the newly designed multiplex PCR is suitable for successful typing of both forensic and historical material.

[Concepts of anthropological medicine]. / Konzepte der anthropologischen Medizin.

Medical anthropology is the teaching of the ill human being, of being ill; anthropological medicine is the realization of this teaching in practice. This concept was first developed and assessed in the "Gestaltkreis" and in the Pathosophy (44), in Medicine in Motion (39), and in the Bipersonality (10). The four most important concepts are represented, which have their origin and aim in anthropological medicine: anthropological medicine, Balint-work, family-oriented medicine, and salutogenesis. These concepts are exemplified in the Aachen psychosomatic liaison model, the Aachen Balint cooperation model, and the Aachen model of psychosomatic care. We wish to portray the meaning of these resources for the medicine of the future, since they have proven to be effective, cost-saving, and easy to be handled. In the latter part of our presentation, we will document this point with a pilot study conducted in Israel and in our own clinic in Aachen.

Intrapopulational relationships in ancient societies: a multidisciplinary study.

Kinship determination is one of the major challenges for the anthropologist studying graveyard populations. Traditional techniques based on morphological comparisons of bone remains are limited. However, recent methods which generate and characterise DNA sequences derived from bones bear the possibility for a more accurate analysis. Extraction and characterisation of authentic nucleic acids was performed on a number of individuals from the early Medieval graveyard of Neresheim, South Germany. From this cemetery a total of 38 skeletal remains of individuals buried between 450 and 700 AD were examined using PCR-based methods. Comparisons were made using four human-specific short tandem repeat loci and the X/Y-specific amelogenin sex test. Twenty-eight of the approximately 1,500-year-old individuals yielded alleles in at least one of the polymorphic nuclear loci HumCD4, HumFES, HumTH01, HumVWA, and the sex test. These along with a 96 bp DNA variant previously unknown in recent CD4 contexts, and supporting evidence from anthropology and archaeology were used for defining one parental and one filial generation in each of three multiple burials (Ne 2, Ne 9 and Ne 78) in the cemetery.