Impact of Performance Feedback in Family-Centered and Culturally Responsive Interview Instruction.

PURPOSE: Conducting culturally responsive and family-centered diagnostic interviews is an important part of speech and language services. However, there is limited information on the effective ways to teach speech-language pathology graduate students to acquire these skills. The purpose of this study was to examine the effect of performance feedback on graduate students' use of ethnographic principles, open-ended questions, and restating and summarizing comments in caregiver interviews. METHOD: A randomized controlled crossover design (n = 26) was used to examine the differential effects of students receiving performance feedback or general feedback on role-play interviews. Ethnographic principles, open-ended questions, and restating and summarizing comments were measured at 3 time points: after class instruction (Groups 1 and 2), after the first feedback type allocation (Group 1: performance feedback; Group 2: general feedback), and after the second feedback type allocation (Group 1: general feedback; Group 2: performance feedback). RESULTS: Statistically significant increases, with large effect sizes, were found in students' use of ethnographic principles, open-ended questions, and restating and summarizing comments following the performance feedback conditions. CONCLUSION: These findings suggest that performance feedback is an effective and efficient instructional procedure to increase culturally responsive and family-centered interview skills through an ethnographic interview approach in preservice speech-language pathology students.

La gestión educativa para la salud cultural-espiritual: una reflexión antropológica y pedagógica / The educative management for the cultural-spiritual health: an anthropological and pedagogical consideration

La continuidad del humanismo cubano, en la gestión educativa actual, en la que relaciones de complementariedad entre los diferentes agentes educativos focalizan la salud cultural y espiritual como parte de la búsqueda de factores que satisfagan las necesidades del hombre, como ser social protagónico en los procesos socioculturales, se constituye en una síntesis de la utilización de múltiples metodologías y su contextualización, lo que permite socializar las relaciones didácticas que movilizan los presupuestos teóricos y el quehacer profesional práctico en los contextos microsociales, propiciando el conocimiento cultural y espiritual de los participantes en los procesos formativos. Las relaciones dialécticas de naturaleza pedagógica, son un resultado con enfoque didáctico combinativo, que de manera intencionada se materializa en los procesos educacionales, y en ello radica su novedad científica, que es admitida como alternativa pedagógico-didáctica en la formación humana(AU)

The continuity of the Cuban humanism in the current educational management, where complementary relationships in the different educational agents focus the cultural and spiritual health as part of the search for factors that satisfy the needs of man as a social protagonist in the socio-cultural processes; constitutes a synthesis using multiple methodologies and their contextualization, which allows to socialize the didactic relationships that mobilize the theoretical assumptions and the practical professional work in the micro-social contexts, promoting the cultural and spiritual knowledge of the participants in the training processes. The dialectical relations of pedagogical nature are a result, with a didactic combined approach, that intentionally takes the form of educational processes, and there fore its scientific novelty, which is accepted as a pedagogical-didactic alternative in the human formation(EU)

Food, home and health: the meanings of food amongst Bengali Women in London.

BACKGROUND: This paper explores the nature of food and plants and their meanings in a British Bengali urban context. It focuses on the nature of plants and food in terms of their role in home making, transnational connections, generational change and concepts of health. METHODS: An ethnographic approach to the research was taken, specific methods included participant observation, focus group discussions and semi-structured interviews. Thirty women of Bengali origin were mostly composed of "mother" and "daughter" pairs. The mothers were over 45 years old and had migrated from Bangladesh as adults and their grown-up daughters grew up in the UK. RESULTS: Food and plants play an important role in the construction of home "here" (London) while continuing to connect people to home "there" (Sylhet). This role, however, changes and is re-defined across generations. Looking at perceptions of "healthy" and "unhealthy" food, particularly in the context of Bengali food, multiple views of what constitutes "healthy" food exist. However, there appeared to be little two-way dialogue about this concept between the research participants and health professionals. This seems to be based on "cultural" and power differences that need to be addressed for a meaningful dialogue to occur. CONCLUSION: In summary, this paper argues that while food is critical to the familial spaces of home (both locally and globally), it is defined by a complex interplay of actors and wider meanings as illustrated by concepts of health and what constitutes Bengali food. Therefore, we call for greater dialogue between health professionals and those they interact with, to allow for an enhanced appreciation of the dynamic nature of food and plants and the diverse perceptions of the role that they play in promoting health.

Uso, circulación y significación de los medicamentos en comunidades Pilagá, guaraní, MBYA-Guaraní, Tapiete y Toba / Use, Circulation and Meanings of Pharmaceuticals among Pilagá, Guaraní, Mbya-Garaní, Patipete and Toba Communities

Las prácticas de uso y consumo de medicamentos permiten analizar la inserción de la biomedicina y las acciones de salud pública entre los pueblos indígenas. OBJETIVO: Analizar uso, circulación y significado otorgado a los medicamentos por comunidades tapiete, guaraní, mbya-guaraní, pilagá y toba, en ámbitos rurales y periurbanos de las provincias argentinas de Salta, Formosa y Misiones. MÉTODOS: Estudio descriptivo, comparativo y exploratorio, basado en técnicas cualitativas: observación y entrevistas semiestructuradas realizadas en hospitales, centros de salud, farmacias y hogares de las familias indígenas durante 2012-2013. RESULTADOS: El estudio demostró que los indígenas se proveían de medicamentos por diversas vías. En algunos de los grupos se registró una alta incidencia de automedicación con consumo de analgésicos, antiinflamatorios y antibióticos (amoxicilina), una coexistencia de prácticas culturales propias con las del sistema biomédico y diversos recorridos terapéuticos. Se observó una mayor presencia de medicamentos en los grupos guaraní y tapiete de Salta y la comunidad periurbana toba de Formosa, menor en lapilagá y escasa en la mbya-guaraní. CONCLUSIONES: El vínculo con los medicamentos muestra una gran variabilidad según el grupo étnico. Existe una marcada aceptación, pese a la difícil relación con los servicios de salud. Es necesario considerar las prácticas de la salud y la enfermedad en los pueblos originarios a fin de mejorar las acciones preventivas y de intervención...

Practices related with use and consumption of pharmaceuticals constitute a venue to analyze thein corporation of biomedicine and public health actions among indigenous peoples. OBJECTIVE: To analyze the use, circulation and meaning given to pharmaceuticals by Tapiete, Guaraní, Mbya-Guaraní, Pilagá and Toba indigenous communities from rural and peri-urban areas in the Argentine provinces of Salta, Formosa and Misiones. METHODS: Descriptive, comparative and exploratory study, based on qualitative techniques: observation and semi-structured interviews conducted in hospitals, health centers, pharmacies and houses of indigenous families during 2012-2013. RESULTS: Indigenous peoples obtained pharmaceuticals through different channels. In some of the groups there was a high incidence of self-medication with consumption ofanalgesics, anti-inflammatories and antibiotics (amoxicillin), aswell as a coexistence of native cultural practices and those of the biomedical health system and diverse therapeutic itineraries.There was a larger presence of pharmaceuticals among Guaraní and Tapiete groups in Salta and the peri-urban Toba community in Formosa, less among the Pilagá and scarce among the Mbya-Guaraní. CONCLUSIONS: The relation with pharmaceuticals varies greatly according to the ethnic group. In spite of the difficult relation with health care services, there iswide acceptance of pharmaceuticals. It is necessary to consider the health and illness practices of native peoples to improve preventive measures and interventions...

Cattle cults of the Arabian Neolithic and early territorial societies.

At the cusp of food production, Near Eastern societies adopted new territorial practices, including archaeologically visible sedentism and nonsedentary social defenses more challenging to identify archaeologically. New archaeological and paleoenvironmental evidence for Arabia's earliest-known sacrifices points to territorial maintenance in arid highland southern Yemen. Here sedentism was not an option prior to agriculture. Seasonally mobile pastoralists developed alternate practices to reify cohesive identities, maintain alliances, and defend territories. Archaeological and paleoenvironmental evidence implies cattle sacrifices were commemorated with a ring of more than 42 cattle skulls and a stone platform buried by 6,400-year-old floodplain sediments. Associated with numerous hearths, these cattle rites suggest feasting by a large gathering, with important sociopolitical ramifications for territories. A GIS analysis of the early Holocene landscape indicates constrained pasturage supporting small resident human populations. Cattle sacrifice in southern Arabia suggests a model of mid-Holocene Neolithic territorial pastoralism under environmental and cultural conditions that made sedentism unsusta

Architecture as animate landscape: circular shrines in the ancient Maya lowlands.

In this study, I develop a theory of landscape archaeology that incorporates the concept of "animism" as a cognitive approach. Current trends in anthropology are placing greater emphasis on indigenous perspectives, and in recent decades animism has seen a resurgence in anthropological theory. As a means of relating in (not to) one's world, animism is a mode of thought that has direct bearing on landscape archaeology. Yet, Americanist archaeologists have been slow to incorporate this concept as a component of landscape theory. I consider animism and Nurit Bird-David's (1999) theory of "relatedness" and how such perspectives might be expressed archaeologically in Mesoamerica. I examine the distribution of marine shells and cave formations that appear incorporated as architectural elements on ancient Maya circular shrine architecture. More than just "symbols" of sacred geography, I suggest these materials represent living entities that animate shrines through their ongoing relationships with human and other-than-human agents in the world.

Art, class and gender in Joseon dynasty Korea: representations of lower-class women by the scholar-painter Yun Duseo.

This paper examines several pioneering genre paintings by the important scholar painter Yun Duseo (1668-1715), with its focus on their artistic sources which have not yet been explored so far. Painted on ramie, 'Women Picking Potherbs' is one of the most intriguing examples among Yun Duseo's oeuvre, which encompasses a broad variety of themes, including genre imagery, landscapes, portraits, dragons, and horses. Even among Yun Duseo's genre paintings, 'Women Picking Potherbs' is extraordinary, as recent scholarship regards it as the earliest independent representation of lower-class women in the history of Korean art. In particular, Yun Duseo painted two women who were working ourdoors to gather spring potherbs. In a conservative Confucian society, it was extraordinary women who were working outdoors. Hence, Yun Duseo occupies a highly important place in Korean painting. Furthermore, even though Yun Duseo came from the upper-class, he often painted images of lower class people working. It is possible that Yun Duseo was familiar with the book titled "Tian gong kai wu" (Exploitation of the Works of Nature) which was published in the 17th century. By identifying the probable body of his artistic sources in the book known as "Tian gong kai wu," it will be possible to assess the innovations and limitations found in 'Women Picking Potherbs'.

Agricultural illustrations of 19th century Korea: 'Imwon gyeongjeji' (Treatises on Management of Forest and Garden) by Seo Yugu.

The generative relationship between text and image has long been established. Its structure evolved historically as a result of varying understandings of the functions of art and technology. Agriculture illustration, which emerged in China during the Song dynasty, is a prime example of this creative dialogue in which aspects of both disciplines were combined. Political, technological, and aesthetic concerns informed the reformulations of this new genre. This paper will address agricultural illustrations on nineteenth-century Korea, when notable changes occurred in the visualization of agricultural texts. It will explore changes in the understanding of the roles of agriculture, technology, and labor through an analysis of shifts in modes of illustration and the texts selected. The relationship between technology and visual representations during late Joseon Korea will be contextualized through an exploration of the evolution of technical drawing in East Asia. This paper will suggest that the recognition of imagery's ability to convey textual and technical information provided an important alternative paradigm for the presentation and use of knowledge.

The potato's contribution to population and urbanization: evidence from a historical experiment.

We exploit regional variation in suitability for cultivating potatoes, together with time variation arising from their introduction to the Old World from the Americas, to estimate the impact of potatoes on Old World population and urbanization. Our results show that the introduction of the potato was responsible for a significant portion of the increase in population and urbanization observed during the eighteenth and nineteenth centuries. According to our most conservative estimates, the introduction of the potato accounts for approximately one-quarter of the growth in Old World population and urbanization between 1700 and 1900. Additional evidence from within-country comparisons of city populations and adult heights also confirms the cross-country findings.

[To the study of conventual health in the beginning of 19th century: the pharmacies]. / Para o estudo da saúde conventual no início do século XIX: as boticas.

The institution "Junta do Exame do Estado Actual e Melhoramento Temporal das Ordens Regulares" (Examination Council for the Actual State and Temporal Improvement of the Religious Orders) was created in November of 1789. Among other things, each Religious House should inform that institution about its heritage either the movables and the landed estates. The inventorying included all the goods belonging to wards and drugstores. In this paper, we aim to study those places using records obtained from a variety of Religious Houses with no regional or Religious Order preferences. We will try to give answers to questions related to that spaces such as 'Which objects could be found inside the Houses?'; 'Were they properly equipped?'; and 'Were there big differences between them in what concerns Religious Orders and Houses locations?'.

The historical development of Chinese group callisthenics.

The history of Chinese group callisthenics can be traced back to the Tang (618-907) and Song (960-1279) dynasties. Modern callisthenics was brought to China in the Republic of China Era (1912-49) and developed rapidly in the People's Republic of China Era (1949 to the present). Since the foundation of the People's Republic of China in 1949, group callisthenics has developed in five stages: the formation of systemisation, the breakthrough, the multiple development and the comprehensive development. Today, Chinese group callisthenics has become world-famous and has continued its development from its own system and style.

Peasants on display: the Czechoslavic Ethnographic Exhibition of 1895.

In the increasingly modernized Central Europe of the late nineteenth century, folk culture, with its alleged ancient character, was still understood by some scholars as the bearer of national identity. The Czechoslavic [sic] Ethnographic Exhibition, which took place in Prague in 1895, aimed to promote the idea of the ethnically unified, but at the same time regionally diverse, identity of the Czech-speaking people living in Bohemia, Moravia and Slovakia. Having to negotiate their identity with the ethnic Germans of Bohemia, the Czechs consciously excluded them from the event both as organizers and as exhibitors. The exhibition could therefore be seen as a symptom of its time­in the late nineteenth century Central Europe, locating national heritage was crucial and folk culture played an important role in the national politics, and not only for the Czechs. This article focuses mainly on the ethnographic exhibit entitled 'the Exhibition Village', which consisted of an eclectic selection of village houses and their imitations from Bohemia, Moravia and Slovakia. On this basis, it explores the political intentions behind the display of folk culture to both urban and rural audiences and brings attention to the question of integration of the diverse regional objects in a utopian national whole. The article thus also aims to demonstrate issues related to the use of folk artefacts for the purposes of cultural nationalism in Austria-Hungary in the late nineteenth century.

Research into witchcraft in psychoanalysis and history.

Witchcraft and witch-hunting have been a topic for numerous historical and psychoanalytical research projects. But until now, most of these projects have remained rather isolated from one from the other, each in their own context. In this article I shall attempt to set up a dialogue between psychoanalysis and history by way of the example of research into witchcraft. However, I make no claim to covering the different psychoanalytical and historical approaches in full. As a historical 'layman', my interest lies in picking out some of the approaches that seem to me particularly well suited to contribute to reciprocal enhancement.

The Ayala Mazar-Xiaohe culture: new archaeological discoveries in the Taklamakan desert, China.

This article, accompanied by colour photos, records the author's recent archaeological expedition in the Taklamakan Desert. His advance northwards along the now mostly sand-covered beds of the Keriya River proved to be a march backward through time, from the Iron Age city of Jumbulakum to the early Bronze Age necropolis of Ayala Mazar. The artifacts he found are contemporary with, and similar to Chinese discoveries at Xiaohe. This proves that Xiaohe was not an isolated case and provides evidence for a whole culture based on some sort of fertility cult. The remains also suggest that some, at least, of the peoples concerned had Indo-European affiliations.

Thinking with Montaigne: evidence, scepticism and meaning in early modern demonology.

In 1612 the Bordeaux witchcraft inquisitor Pierre de Lancre (1556­1631), himself linked by marriage to Michel de Montaigne (1533­1592), revealed that the essayist and sceptic was related on his mother's side to a leading authority on magic and superstition, the Flemish-Spanish Jesuit Martin Delrio (1551­1608). De Lancre confounded historians' expectations by using the revelation to defend Montaigne against his cousin's criticism. This article re-evaluates the relationships of De Lancre, Delrio and Montaigne in the light of recent scholarship, which casts demonology as a form of "resistance to scepticism" that conceals deep anxiety about the existence of the supernatural. It explores De Lancre's and Delrio's very different attitudes towards Montaigne and towards evidence and scepticism. This, in turn, reveals the different underlying preoccupations of their witchcraft treatises. It hence argues that no monocausal explanation linking scepticism to witchcraft belief is plausible.

Working through mass incarceration: gender and the politics of prison labor from east to west.

This article explores the politics and practices of labor in two penal institutions for women: a maximum security facility for women in Hungary and a community­based facility for women in California. Diverging from other accounts of imprisonment that tend to operate at either the individual or macroeconomic level, this article analyzes the concrete institutional relations of prison and complicates the assumption that they simply reflect the logic of the prison­industrial complex. Based on years of ethnographic work in two very different penal systems, I describe variation in how prisons institute labor within and across institutions and cultures: the Hungarian facility positioned wage labor as a right and an obligation that formed the basis of women's social relationships and ties to others, while the U.S. prison excluded wage labor from women's lives so they could get on with the work of self­improvement and personal healing. From the comparison, I reveal how prisons can both draw on and subvert broader social meanings assigned to women's work, making it difficult to view prison labor as wholly exploitative or abusive. I also argue that refusing to allow female inmates to engage in wage labor can be a more profound form of punishment than requiring it of them. By juxtaposing the discourses and practices of work in two very different penal contexts, this article offers a critical reflection on the political economy of prison labor from the ground up.

Prendas-Ngangas-Enquisos: turbulence and the influence of the dead in Cuban-Kongo material culture.

Cuban-Kongo praise of the dead in Havana turns insistently around complex agglomerations of materials called "prendas,""ngangas," and "enquisos." This article addresses the ontological status of "prendas-ngangas-enquisos," which practitioners of Cuban-Kongo affliction practices care for as entities that determine the very possibility of their healing and harming craft. Cuban-Kongo societies of affliction, in Havana collectively referred to as "Palo," stake their claim to influence others in and through these entities. In this essay I seek to position the influence generated in prendas-ngangas-enquisos as a problem for Euro-American materialism, to be addressed not through symbolic or representational solutions but, rather, by refocusing the problem itself via alternate distributions of its epistemological, historical, and ethnographic elements. Contextualized within ethnographic description, I first propose that prendas-ngangas-enquisos do not conform to dialectical logic, and should thus be positioned conceptually as something other than "objects" or "fetishes." From there, I consider Creole turns on the term prenda and explore scholarly accounts of 19th-century Cuban slavery and manumission, which I place alongside what is known about pawn slavery among BaKongo people prior to and during the Atlantic slave trade. Having established a basic series of conceptual and historiographic coordinates, I then suggest ethnographically how prendas-ngangas-enquisos come to command others, thereby guaranteeing Cuban-Kongo healing and harming sovereignty in Cuba today.

"Guinomi".

In the West, pottery is usually deemed "craft" rather than "art" and has long existed near the bottom of the aesthetic hierarchy. In Japan, to the contrary, pottery is among the most highly regarded forms of art, in great part due to its role in the Zen-inspired Tea ceremony. Because the Tea ceremony effectively creates a link between several art forms (landscape, architecture, poetry, calligraphy, pottery, cuisine), a profound and highly codified symbolic system has developed that articulates all art forms, all the while celebrating the chance effects of the heat of the kiln and the cycles of nature. This complex aesthetic system has a radical impact on formal Japanese cuisine, which is of startling complexity and symbolic profundity.