RESUMO
The objective of this paper is to assess foodstuff storage throughout Recent Prehistory (5600-50 BCE) from the standpoint of the three different types (household, surplus and supra-household) identified in the northeast of the Iberian Peninsula. The volumetric data of the underground silos serves as a proxy to evaluate the link between them and the agricultural systems and technological changes. The study also assesses the ability, and specifically, the will of the ancient communities of the northeastern Iberia to generate domestic and extra-domestic surpluses.
Assuntos
Agricultura/métodos , Características da Família/história , Armazenamento de Alimentos/história , Armazenamento de Alimentos/métodos , Agricultura/estatística & dados numéricos , Armazenamento de Alimentos/normas , História Antiga , História Medieval , Humanos , Região do MediterrâneoRESUMO
Revealing and understanding the mechanisms behind social inequality in prehistoric societies is a major challenge. By combining genome-wide data, isotopic evidence, and anthropological and archaeological data, we have gone beyond the dominating supraregional approaches in archaeogenetics to shed light on the complexity of social status, inheritance rules, and mobility during the Bronze Age. We applied a deep microregional approach and analyzed genome-wide data of 104 human individuals deriving from farmstead-related cemeteries from the Late Neolithic to the Middle Bronze Age in southern Germany. Our results reveal individual households, lasting several generations, that consisted of a high-status core family and unrelated low-status individuals; a social organization accompanied by patrilocality and female exogamy; and the stability of this system over 700 years.
Assuntos
Características da Família/história , Classe Social/história , Antropologia , DNA Antigo , Feminino , Alemanha , História Antiga , Humanos , Masculino , Linhagem , Polimorfismo de Nucleotídeo ÚnicoRESUMO
Globally, traditional medicine has long been used to address relatively common illness, mental ill health and during childbirth and post-natal care. However, traditional medicine is primarily provided by the private sector and it is unclear how far expenditures on traditional medicine contribute to household impoverishment. A life history method was used to understand the health seeking experience of 24 households over the last 60 years in Cambodia, a country with high out-of-pocket expenditures for health. The life histories suggest that traditional medicine in Cambodia has been undergoing a process of commercialization, with significant impacts on poor households. In the earlier lives of respondents, payments for traditional medicine were reported to have been flexible, voluntary or appropriate to patients' financial means. In contrast, contemporary practitioners appear to seek immediate cash payments that have frequently led to considerable debt and asset sales by traditional medicine users. Given traditional medicine's popularity as a source of treatment in Cambodia and its potential to contribute to household impoverishment, we suggest that it needs to be included in a national conversation about achieving Universal Health Coverage in the country.
Assuntos
Gastos em Saúde/tendências , Medicina Tradicional/economia , Medicina Tradicional/estatística & dados numéricos , Adulto , Idoso , Camboja , Comércio/tendências , Características da Família/história , Feminino , História do Século XX , História do Século XXI , Humanos , Masculino , Medicina Tradicional/tendências , Pessoa de Meia-Idade , Pobreza , Setor Privado/economiaRESUMO
How wealth is distributed among households provides insight into the fundamental characters of societies and the opportunities they afford for social mobility. However, economic inequality has been hard to study in ancient societies for which we do not have written records, which adds to the challenge of placing current wealth disparities into a long-term perspective. Although various archaeological proxies for wealth, such as burial goods or exotic or expensive-to-manufacture goods in household assemblages, have been proposed, the first is not clearly connected with households, and the second is confounded by abandonment mode and other factors. As a result, numerous questions remain concerning the growth of wealth disparities, including their connection to the development of domesticated plants and animals and to increases in sociopolitical scale. Here we show that wealth disparities generally increased with the domestication of plants and animals and with increased sociopolitical scale, using Gini coefficients computed over the single consistent proxy of house-size distributions. However, unexpected differences in the responses of societies to these factors in North America and Mesoamerica, and in Eurasia, became evident after the end of the Neolithic period. We argue that the generally higher wealth disparities identified in post-Neolithic Eurasia were initially due to the greater availability of large mammals that could be domesticated, because they allowed more profitable agricultural extensification, and also eventually led to the development of a mounted warrior elite able to expand polities (political units that cohere via identity, ability to mobilize resources, or governance) to sizes that were not possible in North America and Mesoamerica before the arrival of Europeans. We anticipate that this analysis will stimulate other work to enlarge this sample to include societies in South America, Africa, South Asia and Oceania that were under-sampled or not included in this study.
Assuntos
Agricultura , Classe Social , Animais , Agricultura/economia , Agricultura/história , Animais Domésticos , Ásia , América Central , Produção Agrícola/economia , Produção Agrícola/história , Europa (Continente)/etnologia , Características da Família/história , História Antiga , América do Norte , Política , Classe Social/história , HumanosRESUMO
For both Aristotle and Hegel, the family is the foundation in which the universalized rule of law is validated according to the political structure of the 'Polis' or 'State' itself. This composite whole or structure of society (Ancient Polis/Modern State) is the political end of humanity for both philosophers, which in turn finds its primordial beginning in the family. For Aristotle, it is in the kingly rule of the household that the property-based distinction of citizenship is set for the rule of his ideal Polis. For Hegel, it is in the love affirmed through caring affection within the nuclear family that the dialectical framework for the freedom of civil society, and the rational unity of a congregational 'spirit' in the State, finds its foundation. For both thinkers, the family sets the base for a political theory that defines citizenship in a manner that transcends the particularities of kin bonds.