Médicos, medicina popular e inquisição: a repressão das curas mágicas em Portugal durante o Iluminismo / Doctors, Folk Medicine and the Inquisition: The Repression of Magical Healing in Portugal during the Enlightenment

Este é um trabalho altamente original que combina fontes da história da Inquisição e da história da medicina (assim como muitas outras). Examina a enorme contradição de profissionais médicos treinados durante o Iluminismo português que utilizavam o aparato repressivo da Inquisição para eliminar seus competidores mais rústicos e (na sua maioria) iletrados: os curandeiros populares. Baseia-se em documentação de numerosos arquivos em Lisboa, Évora e Londres. O que está no cerne deste livro - e o distingue - é a análise da equação de interesses envolvidos na perseguição a curandeiros na Inquisição portuguesa. O autor demonstra que, por trás dessas perseguições, havia uma concorrência: de um lado, uma classe emergente de profissionais médicos formados; de outro, praticantes da cura nas comunidades. Sob a crescente influência dos primeiros, aumentam as hostilidades contra os segundos, aos quais são imputadas acusações e aplicados castigos

Between state power and popular desire: tobacco in pre-conquest Manchuria, 1600-1644.

Tobacco entered Manchuria on the same wave of early modern globalization that brought it from the Americas to other parts of Eurasia in the early seventeenth century. Introduced into northeast Asia sometime after 1600, it began to circulate widely in Manchuria precisely at a time when Hong Taiji (1592-1643) was building the early Qing state. This essay examines Hong Taiji's efforts to criminalize tobacco in the 1630s and 1640s, arguing that these prohibitions were largely directed at gaining state control over a valuable economic resource. However, within the commercialized milieu of seventeenth-century Liaodong, a region with ties to broader transregional circuits of trade, tobacco's lucrative profits and its pleasurable allure simply overpowered state efforts to monopolize it. As in most other early seventeenth-century Eurasian societies, the Qing tobacco bans quickly gave way to legalization and taxation.

Opiate addiction and the entanglements of imperialism and patriarchy in Manchukuo, 1932-45.

In the Japanese colonial state of Manchukuo, opiate addiction was condemned by officials and critics alike. But the state-sponsored creation of a monopoly, opium laws, and rehabilitation programs failed to reduce rates of addiction. Further, official media condemnation of opiate addiction melded with local Chinese-language literature to stigmatise addiction, casing a negative light over the state's failure to realise its own anti-opiate agenda. Chinese writers were thus transfixed in a complex colonial environment in which they applauded measures to reduce harm to the local population while levelling critiques of Japanese colonial rule. This paper demonstrates how the Chinese-language literature of Manchukuo did not simply parrot official politics. It also delegitimised Japanese rule through opiate narratives that are gendered, consistently negative, and more critical of the state than might be expected in a colonial literature.

"Secrets of the female sex": Jane Sharp, the reproductive female body, and early modern midwifery manuals.

Early modern midwifery manuals in Britain were usually the work of men. These books were a significant source of information about the body to the wider reading public: many sold well, and their prefatory materials include injunctions to readers not to make improper use of them. What is particularly interesting about Jane Sharp's Midwives Book (1671) is that it both provides a compendium of current beliefs concerning reproduction, and indicates the author's ironic perception of the misogyny that underpinned accepted ideas about the female reproductive body. This article gives key examples of Sharp's interventions, and also refers to Thomas Bartholin, Bartholinus Anatomy (1688); Richard Bunworth, The Doctresse (1656); Hugh Chamberlen, The Accomplisht Midwife (1673); The Compleat Midwifes Practice (1656); Helkiah Crooke, Microcosmographia (1615); Nicholas Culpeper, A Directory for Midwives (1651); Jacques Guillemeau, Childbirth (1612); Jean Riolan, A Sure Guide (1657); Daniel Sennert, Practical Physick (1664); William Sermon, The Ladies Companion (1671); and Percival Willughby, Observations in Midwifery (c. 1675).