Reconstructing feminist perspectives of women's bodies using a globalized view: The changing surrogacy market in Japan.

This paper aims to evoke an alternative viewpoint on surrogacy, moving beyond popular Western feminist beliefs on the practice, by introducing the history and current context of East Asian surrogacy. To elaborate a different cultural perspective on surrogacy, this paper first introduces the East Asian history of contract pregnancy systems, prior to the emergence of the American invention of 'modern' surrogacy practice. Then, it examines Japanese mass media portrayals of cross-border surrogacy in which white women have become 'convenient' entities. The results of the analysis show how Japanese culture has adopted a rhetoric about the use of white women as convenient surrogate mothers in the global commercial surrogacy market. An essential aspect of surrogacy is the premise that a woman's reproductive function should be accessible to others. Past discussions among feminists have neglected this important point. Moreover, they share the assumption that white surrogacy clients are exploiters, who take advantage of women of colour as surrogate mothers. The current situation in Asia flips this perspective-with white women regarded as easier targets for exploitation by wealthy people of colour. For Asian clients, Westerners can be easily regarded as 'others' whom they can use for their reproductive needs. In today's globalized era, the surrogacy industry is no longer for affluent Westerners only. Considering this change, it is crucial to discuss surrogacy issues by reconstructing feminist perspectives with a globalized view, to help protect women's bodies, regardless of nationality, ethnicity, skin colour, or religion.

Amok: a mirror of time and people. A historical review of literature.

The conceptualization of psychiatric disorders changes continuously. This study examined 'amok', a culture-bound syndrome related to sudden mass homicide, to elucidate changing and varied concepts. A historical review of 88 English articles revealed that the meanings and assumed causes of amok have changed over time. These changes appear to have been affected by social events, medical discoveries, knowledge of descriptors and occasionally, the benefit to users. In other words, the concept of amok changes depending on the history of society and the knowledge and intention of people at the time. We should consider in detail what we focus on when diagnosing a disorder.

Ritual drinks in the pre-Hispanic US Southwest and Mexican Northwest.

Chemical analyses of organic residues in fragments of pottery from 18 sites in the US Southwest and Mexican Northwest reveal combinations of methylxanthines (caffeine, theobromine, and theophylline) indicative of stimulant drinks, probably concocted using either cacao or holly leaves and twigs. The results cover a time period from around A.D. 750-1400, and a spatial distribution from southern Colorado to northern Chihuahua. As with populations located throughout much of North and South America, groups in the US Southwest and Mexican Northwest likely consumed stimulant drinks in communal, ritual gatherings. The results have implications for economic and social relations among North American populations.

Labrets in Africa and Amazonia: medical implications and cultural determinants.

The custom of wearing labrets has a long tradition. Labrets appeared independently several thousand years ago in various culture groups in Asia, Europe, Africa and the Americas. Today, apart from diverse body modifications as increasingly practiced in western civilisations, lip plates and plugs are found among a small number of tribal groups only in Africa and Amazonia. We summarise the history of labrets in different societies, describe medical consequences of wearing lip plates and plugs for jaws and teeth and address relevant cultural issues.

Sex differences of dental pathology in early modern samurai and commoners at Kokura in Japan.

So-called "Ohaguro", teeth blackening, in the married females was a general custom regardless of class in the early modern period. As a result, Ohaguro was thought to have enhanced the acid resistance of tooth substance and tightened gingiva and prevented tooth morbidity due to periodontal disease. For investigation into the influence of Ohaguro, the skeletal remains of early modern samurai and commoners at Kokura were examined for differences in the dental pathology based on sex. Though females from archeological sites have significantly more carious teeth and antemortem tooth loss (AMTL) than males in the previous studies, the prevalence of caries and AMTL in males was higher than in females among the early modern samurai and commoners in Kokura. The efficacies of Ohaguro may influence the good dental health of females. On the other hand, as females were considered inferior to males under the feudal system in Japan, males, including children, might tend to consume more nutritious foods compared to females. However, those foods are certainly not better with regard to dental health, since those foods are more highly cariogenic. These factors may have caused higher caries and AMTL prevalence among males compared to females in early modern Kokura.

Nonegalitarian Social Responsibility for Health: A Confucian Perspective on Article 14 of the UNESCO: Declaration on Bioethics and Human Rights.

This essay offers a Confucian evaluation of Article 14 of the UNESCO Declaration on Bioethics and Human Rights, with a focus given to its statement that "the enjoyment of the highest attainable standard of health is one of the fundamental rights of every human being." It indicates that "a right to health" contained in the statement is open to two different interpretations, one radically egalitarian, another a decent minimum. It shows that Confucianism has strong moral considerations to reject the radical egalitarian interpretation, and argues that a Confucian nonegalitarian health distribution ethics of differentiated and graded love and obligation can reasonably be supported with a right to the decent minimum of health at the international level.

[Masculinity and Meat Consumption--Historical Approchaes to a Current Health Issue]. / Männlichkeit und Fleischkonsum--historische Annäherungen an eine gegenw rtige Gesundheitsthematik.

In current health debates meat is often discussed as a health risk. Statistically, men consume more meat than women. Therefore they often appear as an especially vulnerable risk group. Based on current discussions about an increased health risk for men because of an above-average consumption of meat, this paper outlines aspects of the historical development of the relationship between masculinity and meat consumption from the 19th to the 21st century and emphasizes the importance of cultural constructed gender expectations for the eating habits of many men.

[Living in abundance in the ancient and modern worlds from a medical and cultural-historical point of view]. / Weiterleben im Uberfluss in der antiken und modernen Welt aus medizin- und kulturhistorischer Sicht.

Comparative investigations centre on attitudes of demand and consumption in ethnic groups living in affluence, beginning with the first pre-Christian century in the Roman Empire on the one hand and in Western countries in the post-industrial age of hight-tech in times of far advanced globalization on the other. In this context medical, psycho-social and socio-economical aspects will be treated considering ideal and cultural breaks. Renowned Roman and Greek historians, physicians and philosophers are vouching as witnesses of the times for developments in the antique world with their literary works, in excerpts and verbatim. Obviously general moral decay is a side effect of any affluence. Even in the antiquitiy the "ideology of renewal" proclaimed by the Emperor Augustus died away mostly in emptiness just as do the appeals for improving one's state of health for surviving directed to all citizens in our time. With the rise of Rome as a world power general relative affluence was widespread to such an extent that diseases caused by affluence have occured as mass phenomena. The old Roman virtues of temperance and frugality turned into greed and addiction to pleasure. In this way the Roman people under the banner of affluence degenerated into a society of leisure time, consumption, fun and throwaway mentality. The decline of the Empire was predetermined. The promise of affluence which modern Europe is addicted to is demanding its price following the principle of causality. "How the pictures resemble each other!"

Historical and cultural aspects of the pineal gland: comparison between the theories provided by Spiritism in the 1940s and the current scientific evidence.

Significance has been attached to the pineal gland in numerous different cultures and beliefs. One religion that has advanced the role of the pineal gland is Spiritism. The objective of the present study was to compile information on the pineal gland drawing on the books of Francisco Cândido Xavier written through psychography and to carry out a critical analysis of their scientific bases by comparing against evidence in the current scientific literature. A systematic search using the terms "pineal gland" and "epiphysis" was conducted of 12 works allegedly dictated by the spirit "André Luiz". All information on the pineal having potential correlation with the field of medicine and current studies was included. Specialists in the area were recruited to compile the information and draw parallels with the scientific literature. The themes related to the pineal gland were: mental health, reproductive function, endocrinology, relationship with physical activity, spiritual connection, criticism of the theory that the organ exerts no function, and description of a hormone secreted by the gland (reference alluding to melatonin, isolated 13 years later). The historical background for each theme was outlined, together with the theories present in the Spiritist books and in the relevant scientific literature. The present article provides an analysis of the knowledge the scientific community can acquire from the history of humanity and from science itself. The process of formulating hypotheses and scientific theories can benefit by drawing on the cultural aspects of civilization, taking into account so-called non-traditional reports and theories.

New light through old windows: nurses, colonists and indigenous survival.

The aim of this study was to explore the influences, processes and environments that shaped the practice of European nurses for indigenous New Zealand (NZ) Maori communities who were being overwhelmed by introduced infectious diseases. Historical data were accessed from multiple archival sources and analysed through the lens of colonial theory. Through their work early last century, NZ nurses actively gained professional status and territory through their work with Maori. By living and working alongside Maori, they learned to practise in new ways that influenced Maori health. By developing a new role in new professional territory, nurses extended their practice to include health promotion as well as disease prevention. Maori survival from epidemics improved, and the population grew over that period. For Maori, however, Eurocentric care alleviated their immediate health problems, but the detrimental impact of the mechanisms of colonisation overall has continued to the present day.

How new is self-harm?

"Self-harm" is now proposed as a full-fledged diagnostic category for DSM-5. The existing literature of the topic posits that it is a transhistorical psychiatric category and that examples of self-harm can be found from the earliest written records, which is part of the underlying argument for its inclusion in DSM-5. However, how old is self-harm and, indeed, what defines self-harm historically and culturally?

The madness of Dyce Sombre.

Dyce Sombre was an Indian prince who lost his kingdom but inherited a vast fortune. He arrived in England and became a member of the Parliament. His wife's family had him declared as a lunatic. He escaped to France and tried unsuccessfully to be declared sane again. He was examined by several well-known 19th century psychiatrists, many of whom declared him sane. Dyce Sombre's trial was reported in medical journals as well as newspapers. He wrote a book questioning his certification as a lunatic. Sombre's trials reveal several issues concerning diagnosing individuals from different cultures and have contemporary relevance in our multicultural societies.

Is there such a thing as Latin bioethics?

This paper reflects on the presumption that there are distinct ethical differences between the supposedly 'Anglo-Saxon liberal' and 'Latin (Southern European) paternalist' ethical traditions. The predominance of the bioethical paradigm (principalism) is measured by a comparative analysis of regional moral opinion reflected in nation-state health laws. By looking at the way the ethico-legal concept figures into various national ordinances, we attempt to ascertain the extent and nature of variation (if any) between localities by exploring the understanding and application of principalism's keystone: patient autonomy.

Città Vecchia and Lesina--everlasting animosity on the Island of Hvar.

This paper is focused on the manifestations of inter-community animosities and campanilistic rivalries in the treatise Faria - Città Vecchia e non Lesina. Pietro Hektorovich - Cittavecchiano e non Lesignano (1873) written by Hvar's scientist and historian Sime Ljubic (1822-1896). In his scientific argumentation we can find descriptions and comparisons that are more typical of creating stereotype views and campanilistic rivalry, than they are for a scientific discourse. This treatise is a confirmation of the oldest campanilism on the island that still exists between Stari Grad and Hvar, two largest island's towns.

Memories in photography and rebirth: toward a psychosocial therapy of the metaphysics of reincarnation among traditional Esan people of Southern Nigeria.

The aim of this article is to show that beyond the need for the justification of the belief in reincarnation, beyond the quest for evidences to prove its reality or otherwise, the idea of rebirth has a pragmatic role in the cultures where it is held. Using the theorization of rebirth among the Esan people of southern Nigeria as a pilot, it asserts that the idea of rebirth plays a psychosocial, therapeutic function of comfort and healing for those traumatized by the death of a loved one. This, it shall be seen, is similar to, even more reliable than, the role of photography in preserving cherished memories. The article does not, therefore, mean to join issues in the myth-reality or truth-falsehood debate on rebirth among scholars but attempts to establish the role of reincarnation, like photography, in bringing the past into the present.

"It just kind of like falls in your hands": factors that influence black aunts' decisions to parent their nieces and nephews.

Using a modified grounded theory method and Black feminist theory, the author explored the factors that influence the decision-making processes of Black aunts parenting nieces and nephews. Analysis revealed six themes that facilitated beliefs in a lack of agency in the decision-making process: perceptions of a crisis, fulfillment of family obligations, personal identities, faith in God, gendered expectations, and the role of the Black aunt. Findings emphasized the impact of cultural traditions and gendered expectations on the meanings that Black aunts attach to familial roles and the influence of past and current racism on their definitions of the situation.

[The ideas of M.V. Lomonosov: the characteristics of population health and medical care of Pomorye in XVIII-XIX centuries].

The article considers the indicators of population health of Archangelskaya gubernia in second half of XVIII-XIX centuries: population size, gender structure, birth rate and mortality structure, including infant and children. The cultural traditions of Pomorye in XVIII-XIX centuries are analyzed. The main characteristics of conditions and structure of health system of this time are given.

An obsolete dichotomy? Rethinking the rural­urban interface in terms of food security and production in the global south.

The global food system is coming under increasing strain in the face of urban population growth. The recent spike in global food prices (2007­08) provoked consumer protests, and raised questions about food sovereignty and how and where food will be produced. Concurrently, for the first time in history the majority of the global population is urban, with the bulk of urban growth occurring in smaller-tiered cities and urban peripheries, or 'peri-urban' areas of the developing world. This paper discusses the new emerging spaces that incorporate a mosaic of urban and rural worlds, and reviews the implications of these spaces for livelihoods and food security. We propose a modified livelihoods framework to evaluate the contexts in which food production persists within broader processes of landscape and livelihood transformation in peri-urban locations. Where and how food production persists are central questions for the future of food security in an urbanising world. Our proposed framework provides directions for future research and highlights the role of policy and planning in reconciling food production with urban growth.

Deaf in the time of the cochlea.

The American Deaf community for several decades has been involved in sometimes complicated and often contested ways of defining what it means to be Deaf. It is our thesis that the processes of identity construction and the recent discourse of Deaf identity are not unique phenomena at all but echo the experience of other embedded cultural groups around the world, particularly those that are stressed by the assertion of hegemony over them by others. We turn to 2 particular theorists, Jose Martí and W. E. B. DuBois, to help us understand both the dilemmas that Deaf people face and the possible solutions that they propose. This article argues that identities are constructed not just within Deaf communities but within the social contexts in which Deaf communities are embedded.