Join the discussion on animal welfare, ethics and rights.

A panel of experts will lead a conversation on the concepts of animal welfare, ethics and rights at this year's Animal Welfare Foundation Discussion Forum.

Can One Health Policy Help Us Expand an Ethics of Interconnection and Interdependence?

One Health-a holistic approach to health that brings the moral status of animals and environments into consideration-is understood as a "professional imperative," a value-laden obligation that flows from the scope and objectives of professional roles. In this article, antimicrobial resistance provides a case study to demonstrate the fruitfulness of public health and bioethics collaborations by applying One Health key concepts of interconnection and interdependence. Moving toward an ethics of One Health requires a more nuanced analysis of ecological relationships, including humans' connections to other species as hosts, vectors, domestic companions, meat-eaters' food, and farmers' livelihood.

Lessons for Ethics From the Kingdom of Fungi.

This article considers lessons about American (individual-centered) anthropocentric (human-centered) thinking that can be applied to how we confer dignity and moral status to beings other than humans. Interestingly, global bioethics might glean such lessons from fungi.

Permanent Contraception: Ethical Issues and Considerations: ACOG Committee Statement No. 8.

Permanent contraception is the most used method of contraception among women aged 15-49 years and is one of the most straightforward surgical procedures an obstetrician-gynecologist can perform. At the same time, this therapeutic option is enormously complex when considered from a historical, sociological, or ethical perspective. This Committee Statement reviews ethical issues related to permanent contraception using a reproductive justice framework. Ethical counseling and shared decision making for permanent contraception should adopt a nonjudgmental, patient-centered approach, using up-to-date information about permanent contraception procedures and alternatives. Obstetrician-gynecologists should strive to avoid bringing into the clinical encounter biases around gender, race, age, and class that affect thoughts on who should or should not become a parent. Obstetrician-gynecologists should also ensure that permanent contraception requests reflect each patient's wishes, come from a desire to permanently end childbearing, and come from a preference for permanent contraception over all reversible methods as well as permanent contraception for the male partner. When difficulties in meeting a postpartum permanent contraception request are anticipated and permanent contraception is desired by the patient, transfer of care for the remainder of pregnancy should be offered. ACOG recognizes the right of all patients to unimpeded access to permanent contraception as a way of ensuring health equity, but it is unclear how to craft policies that protect from coercion but also do not create barriers to autonomously desired care. Determining the ethical balance between access and safeguards will require a collaborative interdisciplinary approach that involves a variety of stakeholders with varying perspectives.

Disaster solidarity and survivor ethics: a case study of Hurricane María in Puerto Rico.

Liminal periods of disaster solidarity in the aftermath of disaster are a common experience of many survivors. These periods have a specifically ethical component in that people spontaneously engage in collective, altruistic action and magnanimously expand their ethical focus beyond normative social distinctions and hierarchies. Inevitably, however, such solidarity seems to wane, and people return to pre-disaster patterns of interaction. Nevertheless, some individuals move beyond opportune acts of assistance to more extensive reorganisations of their lives during the recovery period and reshape their ethical commitments in new and durable directions. These individuals help make visible marginalised 'others' and draw collaborators to share new ethical visions. Based on observational and interview data collected after Hurricane María (2017) in a mountainous Puerto Rican municipality and employing the framework of virtue ethics, this paper examines the differential effects of disaster solidarity on survivors' ethical responses and the different contributions these make to society.

Providing ethics advice in a pandemic, in theory and in practice: A taxonomy of ethics advice.

The pandemic significantly raised the stakes for the translation of bioethics insights into policy. The novelty, range and sheer quantity of the ethical problems that needed to be addressed urgently within public policy were unprecedented and required high-bandwidth two-way transfer of insights between academic bioethics and policy. Countries such as the United Kingdom, which do not have a National Ethics Committee, faced particular challenges in how to facilitate this. This paper takes as a case study the brief career of the Ethics Advisory Board (EAB) for the NHS Covid-19 App, which shows both the difficulty and the political complexity of policy-relevant bioethics in a pandemic and how this was exacerbated by the transience and informality of the structures through which ethics advice was delivered. It analyses how and why, after EAB's demise, the Westminster government increasingly sought to either take its ethics advice in private or to evade ethical scrutiny of its policies altogether. In reflecting on EAB, and these later ethics advice contexts, the article provides a novel framework for analysing ethics advice within democracies, defining four idealised stances: the pure ethicist, the advocate, the ethics arbiter and the critical friend.

The Ethics of Population Policy for the Two Worlds of Population Conditions.

Population policy has taken two divergent trajectories. In the developing part of the world, controlling population growth has been a major tune of the debate more than a half-century ago. In the more developed part of the world, an inverse pattern results in the discussion over the facilitation of population growth. The ethical debates on population policy have primarily focused on the former and ignored the latter. This paper proposes a more comprehensive account that justifies states' population policy interventions. We first consider the reasons that support pro-natalist policies to enhance fertility rates and argue that these policies are ethically problematic. We then establish an ethics of population policy grounded on account of self-sustaining the body politic, which consists of four criteria: survival, replacement, accountability, and solidarity. We discuss the implications of this account regarding birth-control and pro-natalist policies, as well as non-procreative policies such as immigration, adoption, and unintended baby-saving strategies.

Outil pour l'accréditation des comités d'éthique de la recherche

La gouvernance éthique de la recherche nécessite l’existence d’un organisme national (ou infranational, le cas échéant, selon la structure administrative du pays) chargé de superviser les comités d’éthique de la recherche (CER) qui évaluent et suivent les travaux de recherche impliquant des participants humains. Cette surveillance inclut l’accréditation des CER, qui autorise leur fonctionnement dans les juridictions correspondantes. Cet outil a pour objectif de faciliter l’accréditation des CER et garantir sa mise en œuvre dans le respect des normes éthiques internationales.

Ferramenta de credenciamento de comitês de ética em pesquisa

Para uma governança ética da pesquisa, é preciso que haja um órgão nacional (ou subnacional, se for o caso, de acordo com a constituição do país) encarregado de supervisionar os comitês de ética em pesquisa (CEP) que revisam e monitoram pesquisas com seres humanos. Tal supervisão inclui o credenciamento dos CEP, autorizando-os a funcionarem nas jurisdições correspondentes. Esta ferramenta visa facilitar o credenciamento dos CEP e garantir que o processo seja realizado de acordo com as normas internacionais de ética.

Nursing ethics as a distinct entity within bioethics: Implications for clinical ethics practice.

The question of whether nursing ethics is a distinct entity within bioethics is an important and thought-provoking one. Though fundamental bioethical principles are appreciated and applied within the practice of nursing ethics, there exist distinct considerations which make nursing ethics a unique subfield of bioethics. In this article, we focus on the importance of relationships as a distinguishing feature of the foundation of nursing ethics, evidenced in its education, practice, and science. Next, we consider two objections to our claim of distinctiveness: first, that nursing ethics is merely an application of bioethical principles; second, that many bioethical subfields emphasize relationships. We respond by highlighting that throughout nursing education and generally in every career path that follows, the creation and nurturing of relationships is emphasized. Compassion and respect for the dignity of every patient is the framework upon which these therapeutic relationships are built. Much of the focus of nursing science rests on creating meaningful interpersonal experiences and human connection. After responding to each objection, we turn to the implications of this distinctiveness on clinical ethics practice, arguing that the strengths of our approach outweigh the limitations. The deep emphasis on creating meaningful interpersonal experiences and human connection supports a greater integration of relationships and social contexts into the evaluation of whether an action is ethically permissible, which is an important benefit in addressing the challenging human situations that patients face. Moreover, this perspective allows nurse ethicists to account for diverse and complex social structures and their influence in making ethical determinations. These strengths outweigh the limitations of potential inconsistencies between nurse and non-nurse clinical ethicists on the same service, a result we attribute to nursing ethics-and, in turn, the practice of the nurse ethicist-being framed by relationships to a larger extent than other bioethical subfields.

Afectación de la espiritualidad en el proceso de recuperación de personas con diagnóstico dual / The effect of the spirituality in the recovery process of people with dual diagnosis

Objetivos: medir el impacto de la participación en actividades espirituales en el proceso de recuperación de patología dual. Métodos: estudio observacional descriptivo con metodología mixta realizado con una muestra de 20 usuarios hombre, tratados en régimen interno en la Comunidad Terapéutica (CT): Ayuda a la Recuperación de Politoxicómanos de Málaga (ARPOM), en Málaga, España. La espiritualidad se ha medido según el Cuestionario de Espiritualidad de Parsian y Dunning validado al español; y el proceso de recuperación, a través de grupo focal. Resultados: la puntuación media de la espiritualidad ha sido de 2,9 en un rango de 0-4, donde 4 se corresponde a “totalmente de acuerdo” en base a afirmaciones realizadas sobre la espiritualidad. Los grupos focales mostraron que los usuarios en su mayoría asocian la espiritualidad a la religión, y no a la ética y moral; y que su deseo en el proceso de recuperación es implementar la realización de actividades espirituales en su tratamiento. Conclusiones: la realización de actividades espirituales influencia positivamente el proceso de recuperación de los usuarios con patología dual.(AU)

Objective: To assess the influence of participation in spiritual activities on the recovery process of individuals with dual pathology. Methods: A descriptive observational study with a sample of 20 users treated internally in the Therapeutic Community: Ayuda a la Recuperación de Politoxicómanos de Málaga, in Málaga, Spain. Spirituality was assessed using the Parsian and Dunning Spirituality Questionnaire, which has been validated in Spanish, and the recovery process was examined through focus groups. Results: The mean spirituality score was 2.9 on a scale of 0-4, where 4 corresponds to "totally agree," based on statements about spirituality. The focus groups showed that users mostly associate spirituality with religion, not with ethics and morality, and that users in the recovery process desire to implement spiritual activities in their treatment. Conclusions: Performing spiritual activities positively impacts the recovery process of users with dual pathology.(AU)