Sistemas familiares conflituosos e cuidado feminino com crianças acolhidas / Conflicting family systems and female care with institutionalized children / Sistemas familiares conflictivos y cuidado femenino con niños acogidos

O estudo de famílias como um sistema permite desfocalizar sofrimentos e problemáticas em uma única pessoa. Essa compreensão facilita entender o cuidado realizado por mulheres com seus filhos, a partir das heranças transgeracionais que compõe a história de vida familiar. Em casos extremos no cuidado, a criança pode parar em uma instituição de acolhimento infantil. A presente pesquisa investigou a relação entre crianças institucionalizadas e a dinâmica de suas famílias num serviço de acolhimento para crianças de zero a seis anos. Trata-se de um estudo de caso com duas famílias e com os seguintes instrumentos: entrevistas semiestruturadas e o genograma. A discussão dos resultados evidenciou que a herança de abandono foi atualizada em até três gerações, a partir de uma história que se construiu a base de perdas emocionais e financeiras. Tais perdas foram somadas as dificuldades do núcleo, ao exteriorizarem conflitos que resultaram na posterior desagregação familiar e acolhimento infantil.

The understanding of families like systems allows defocus problems and sufferings on one single person. When this logic is used do compreheend female care, it is perceptive that the way women deal with their children is influenced bytransgenarational heritage whose shape the story of the group - which may be enriched or dreadful. In extreme cases, the child goes to a shelther care. This research aimed investigate how family system dynamic contributed to the stay of one of their children in a institutionalized space. The multiple case study was used as the method, whereby semi-estructured interview and genogram were the following instruments. As results' discussion, it was evidenced the abandonment's inheritance refreshed in three generations, based on a story of financial and emotional losses. These losses were added to the difficulties of the nucleus, when externalizing conflicts that resulted in the subsequent family disaggregation and child care.

El estudio de familias como un sistema, permite desfocalizar sufrimientos y problemáticas en una única persona. Esta visión, facilita entender el cuidado realizado por mujeres con sus hijos, el cual es influenciado por las herencias transgeneracionales que componen la historia de vida -las cuales pueden ser enriquecedoras o conflictivas. En casos extremos en el cuidado, el niño puede ir a parar a una institución de acogida infantil. La presente investigación indagó la relación entre niños institucionalizados y la dinámica de sus familias. Se trata de un estudio de casos múltiples desarrollada con entrevistas semiestructuradas y genograma. La discusión de los resultados evidenció que la herencia del abandono influyó en hasta tres generaciones, a partir de una historia que se construyó en pérdidas emocionales y financieras. Tales pérdidas se sumaron a las dificultades del núcleo, al exteriorizar conflictos que resultaron en la posterior disgregación familiar y en la institucionalización infantil.

The association between religiosity and pregnancy acceptability among Latino/a young adults: does generational status matter?

The US Latino/a population is considered to be at high risk for unintended pregnancy; some research indicates that Latino/a parents are more likely to express happiness about an unintended pregnancy than other racial/ethnic groups. Associations between pregnancy attitudes and factors such as religiosity and nativity have also been documented in the Latino/a population, but existing research is sparse, dated and primarily focused on women of Mexican heritage. This study sought to expand this literature by examining the relationship between religiosity and pregnancy acceptability and assessing effect modification by generational status and gender in a national sample of young Latino/a cisgender women and men of various ancestral backgrounds currently in relationships. In multivariable logistic regression models, there was a positive association between importance of religion and pregnancy acceptability for both men and women; being highly or moderately religious was associated with elevated odds of finding a pregnancy acceptable. Effect modification by generational status was significant for women, but not for men. Results suggest that religiosity, gender and generational status have differential influences on and relationships to pregnancy orientations for Latina women and Latino men and should be considered in the design and delivery of family planning care for Latino/a clients.

Intergenerational transmission of cultural socialization and effects on young children's developmental competencies among Mexican-origin families.

The current 3-generation (N = 204 families), 3-year longitudinal study examined the intergenerational transmission of cultural socialization among Mexican-origin young mothers and their own mothers (i.e., children's grandmothers) and, in turn, whether young mothers' cultural socialization informed their children's developmental competencies (i.e., interactive play with peers, receptive language, and internalizing and externalizing problem behavior) one year later. Results indicated that mediation was significant, such that grandmother-mother cultural socialization, when children were 3 years old, informed greater mother-child cultural socialization when children were 4 years old, which, in turn, informed children's greater receptive language and interactive play with peers when children were 5 years old. Findings highlight the importance of intergenerational cultural socialization on young children's developmental competencies. (PsycINFO Database Record (c) 2020 APA, all rights reserved).

Community Gerontology Model for Healthy Aging Developed in Mexico Framed in Resilience and Generativity.

BACKGROUND: The aims of this paper are to present the evolutionary development of the Community Model of Healthy Aging (CMHA) and to show the main results of the community gerontology studies framed in each of the stages of the CMHA. METHOD: The study employs a qualitative community-based participatory research approach. We also measured several biochemical parameters, social support networks, and indicators of physical and cognitive functioning. RESULTS: We identified three stages in the development of the CMHA. The first stage was informative (CMHA-I, 1994-2000) with more than 70% of the older adults participating in self-care programs for health. The second stage was formative (CMHA-F, 2001-2015) with more than 80% of older adults participating in self-care, mutual aid, and self-management programs. The third stage was emancipatory (CMHA-E, 2016-2018). In this last stage, we added resilience and generativity as basic elements to strengthen and enhance human capacities during aging, and more than 90% of older adults made optimal use of social support networks as a key strategy. CONCLUSION: Our findings suggest that the addition of resilience and generativity in the CMHA contributed to the active participation of older adults in the maintenance of functioning and the prevention and control of diseases linked to aging.

Intergenerational gaps in Mexican American values trajectories: Associations with parent-adolescent conflict and adolescent psychopathology.

Growth mixture modeling with a sample of 749 Mexican heritage families identified parallel trajectories of adolescents' and their mothers' heritage cultural values and parallel trajectories of adolescents' and their fathers' heritage cultural values from Grades 5 to 10. Parallel trajectory profiles were then used to test cultural gap-distress theory that predicts increased parent-adolescent conflict and adolescent psychopathology over time when adolescents become less aligned with Mexican heritage values compared to their parents. Six similar parallel profiles were identified for the mother-youth and father-youth dyads, but only one of the six was consistent with the hypothesized problem gap pattern in which adolescents' values were declining over time to become more discrepant from their parents. When compared to families in the other trajectory groups as a whole, mothers in the mother-adolescent problem gap trajectory group reported higher levels of mother-adolescent conflict in the 10th grade that accounted for subsequent increases in internalizing and externalizing symptoms assessed in 12th grade. Although the findings provided some support for cultural gap-distress predictions, they were not replicated with adolescent report of conflict nor with the father-adolescent trajectory group analyses. Exploratory pairwise comparisons between all six mother-adolescent trajectory groups revealed additional differences that qualified and extended these findings.

Depression in Family Caregivers of Mexican Descent: Exacerbated by Stress and Mitigated by Mutuality.

Despite common assumptions that non-paid family caregivers of Mexican descent benefit spiritually from their roles according to cultural familistic norms, there is also evidence of caregiver stress resulting in depression. Depression has the potential to seriously affect caregivers' health and their ability to continue to provide care. The current study's purpose was to examine the relationships among depression, stress, and mutuality (i.e., the quality of the caregiver-care recipient relationship) (N = 74 caregivers of Mexican descent in the southwestern United States). Multiple regression models and exploratory mediational analyses indicated that the stress-depression relationship can be significantly mediated by mutuality. Results support culturally appropriate interventions to decrease caregiver stress and depression by promoting mutuality. In addition, with changing trends in outside work roles and mobility of caregivers of Mexican descent, policy should make services truly accessible to support caregiving families of Mexican descent. [Res Gerontol Nurs. 2017; 10(3):106-113.].

Latinas and Intergenerational Caregiving: An Integrative Review of the Literature.

BACKGROUND: Identifying gaps in the literature regarding Puerto Rican childbearing women and intergenerational caregiving will facilitate future nursing practice and research regarding the amelioration of poor maternal-fetal outcomes. METHOD: A literature search using PubMed and CINAHL, sensitized by Bronfenbrenner's Ecological-Environmental Model on Latinas and intergenerational caregiving, generated 18 peer-reviewed research articles (2009-2014) for analysis. RESULTS: Categories and themes included the following: Latinas are the primary caregivers within their families and communities; caregiving is described; however, none of the studies classified caregiving as intergenerational and none sought to understand the overall impact on Latinas simultaneously caring for other members of their caregiving networks. CONCLUSION: Gaps in the literature need to be addressed to facilitate design of health care programs to address disparities and increase supports for childbearing Latinas involved in intergenerational caregiving who are at risk for higher incidences of challenging life experiences.

Intergenerational education mobility and depressive symptoms in a population of Mexican origin.

PURPOSE: Low educational attainment has been associated with depression among Latinos. However, few studies have collected intergenerational data to assess mental health effects of educational mobility across generations. METHODS: Using data from the Niños Lifestyle and Diabetes Study, we assessed the influence of intergenerational education on depressive symptoms among 603 Mexican-origin individuals. Intergenerational educational mobility was classified: stable-low (low parent and/or low offspring education), upwardly mobile (low parent and/or high offspring education), stable-high (high parent and/or high offspring education), or downwardly mobile (high parent and/or low offspring education). High depressive symptoms were defined as scoring ≥10 on the Center for Epidemiological Studies Depression Scale-10 (CESD-10). We examined prevalence ratios (PRs) for depressive symptoms with levels of educational mobility. We used general estimating equations with log-binomial models to account for within-family clustering, adjusting for age, gender, and offspring and parent nativity. RESULTS: Compared with stable-low participants, the lowest prevalence of CESD-10 score ≥10 occurred in upwardly mobile (PR = 0.55; 95% confidence interval [CI] = 0.39-0.78) and stable-high (PR = 0.62; 95% CI = 0.44-0.87) participants. Downwardly mobile participants were also less likely to have a CESD-10 score ≥10 compared with stable-low participants (PR = 0.65; 95% CI = 0.38-1.11), although the estimate was not statistically significant. CONCLUSIONS: Sustained stress from low intergenerational education may adversely affect depression. Latinos with stable-low or downwardly mobile intergenerational educational attainment may need closer monitoring for depressive symptoms.

Exploring intergenerational changes in perceptions of gender roles and sexuality among Indigenous women in Oaxaca.

The south of Mexico has traditionally faced disproportionate social, health and economic disadvantage relative to the rest of the country, due in part to lower levels of economic and human development, and barriers faced by Indigenous populations. The state of Oaxaca, in particular, has one of the highest proportions of Indigenous people and consistently displays high rates of maternal mortality, sexually transmitted infections and teenage pregnancy. This study examines how social values and norms surrounding sexuality have changed between two generations of women living in Indigenous communities in Oaxaca. We conducted semi-structured in-depth interviews with 19 women from two generational cohorts in 12 communities. Comparison views of these two cohorts suggest that cultural gender norms continue to govern how women express and experience their sexuality. In particular, feelings of shame and fear permeate the expression of sexuality, virginity continues be a determinant of a woman's worth and motherhood remains the key attribute to womanhood. Evidence points to a transformation of norms, and access to information and services related to sexual health is increasing. Nonetheless, there is still a need for culturally appropriate sex education programmes focused on female empowerment, increased access to sexual health services, and a reduction in the stigma surrounding women's expressions of sexuality.

Conhecimento botânico tradicional sobre plantas medicinais no Quilombo Ipiranga, município do Conde-PB / Traditional botanical knowledge on medicinal plants in Quilombo Ipiranga, Conde-PB municipality

Durante muito tempo, as sociedades humanas têm construído um grande conhecimento a respeito dos ambientes onde estão inseridas, incluindo os conhecimentos sobre os recursos vegetais. Este saber, objeto de estudo da etnobotânica, tem garantido a sobrevivência dessas populações seja como alimento, como combustível e também no alívio ou cura de doenças. O presente trabalho teve como objetivo realizar um levantamento etnobotânico sobre o conhecimento e uso das plantas medicinais utilizadas pelos moradores da comunidade quilombola Ipiranga, localizada no litoral sul da Paraíba, sendo estruturado em dois capítulos. O primeiro capitulo foi feito um levantamento das espécies de plantas medicinais segundo o conhecimento local, juntamente com a análise dos índices Valor de Uso e Fator de Consenso do Informante. Foi aplicado o método de entrevistas através dos questionários semiestruturados com um total de 100 moradores da comunidade, sendo 29 homens e 71 mulheres, entre 20 e 90 anos de idade. A partir dos dados foram estimados os índices de Valor de Uso e Fator de Consenso do Informante. O segundo capítulo foi feito uma comparação entre três diferentes gerações sobre o conhecimento das plantas medicinais com um total de 171 indivíduos entrevistados, sendo realizada a partir dos dados uma correlação de Pearson e análise de variância. Um total de 80 espécies distribuídas em 66 gêneros e 38 famílias botânicas foram identificadas. A partir das entrevistas ficou conhecido que, em sua maioria, são as folhas as partes mais utilizadas no preparo da medicação, principalmente através dos chás. A maior parte das espécies utilizadas são cultivadas nos quintais. As espécies medicinais foram indicadas para tratamento de 66 doenças e classificadas em 14 categorias de sistemas corporais. Com relação ao conhecimento etnobotânico entre diferentes gerações, os resultados mostraram que as pessoas mais velhas conhecem mais espécies, assim como indicam uma maior quantidade de usos para elas.(AU)

For a long time, human societies have built a great deal of knowledge about the environments in which they are inserted, including knowledge about plant resources. This knowledge, ethnobotany's object of study, has guaranteed the survival of these populations as food, fuel and in the relief and cure of diseases. The present paper was structured in two chapters and had as it's objective to carry out an ethnobotanical survey on the knowledge and use of medicinal plants used by the inhabitants of the Ipiranga quilombola community, located in the south coast of Paraíba. In the first chapter, a survey of medicinal plant species was done according to the local knowledge, along with an analysis of the Usage Value and Informant Consensus Factor indexes. The interview method was applied through semi-structured questionnaires with a total of 100 community residents, 29 men and 71 women, between 20 and 90 years of age. the Usage Value and Informant Consensus Factor indexes were then estimated from the collected data. In the second chapter, a comparison between three different generations on the knowledge of medicinal plants was made, with a total of 171 individuals interviewed, and from the data, a Pearson correlation and an analysis of variance was accomplished. A total of 80 species, distributed in 66 genera and 38 botanical families, were identified. From the interviews, it was known that, in the majority, the leaves are the most used parts in the preparation of the medication, mainly through tea brewing. Most of the species used are grown in backyards. The medicinal species were indicated for the treatment of 66 diseases and classified into 14 categories of bodily systems. Regarding ethnobotanical knowledge among different generations, the results showed that older members of the group knew more species, as well as indicated a greater amount of uses for them.(AU)

Who supports whom? Gender and intergenerational transfers in post-industrial Barbados.

This study examines the likelihood that older adults and their children in Bridgetown, Barbados engage in exchanges of financial, functional, and material support and the extent to which gender influences transfers. Data come from the 2000 Survey of Health, Well-Being and Aging in Latin America and the Caribbean (SABE) of Bridgetown, Barbados N = 3876 children, representing 1135 families. Multivariate logistic regression models examine the demographic and economic situations of both older and younger cohorts that encourage or constrain intergenerational exchanges. Results confirm, as in many developing countries, a higher proportion of older Barbadians receive rather than provide support. Gender differentiation in support transfers depends on the type of support examined and the living arrangements of parents and children. Support exchanges are highly conditioned by the socioeconomic circumstances of both generations but gender stratification in the labor market does not appear to mediate support exchanges. These findings suggest some flexibility in gender systems with respect to intergenerational support within Barbado.

Evidence of the shifting baseline syndrome in ethnobotanical research.

BACKGROUND: The shifting baseline syndrome is a concept from ecology that can be analyzed in the context of ethnobotanical research. Evidence of shifting baseline syndrome can be found in studies dealing with intracultural variation of knowledge, when knowledge from different generations is compared and combined with information about changes in the environment and/or natural resources. METHODS: We reviewed 84 studies published between 1993 and 2012 that made comparisons of ethnobotanical knowledge according to different age classes. After analyzing these studies for evidence of the shifting baseline syndrome (lower knowledge levels in younger generations and mention of declining abundance of local natural resources), we searched within these studies for the use of the expressions "cultural erosion", "loss of knowledge", or "acculturation". RESULTS: The studies focused on different groups of plants (e.g. medicinal plants, foods, plants used for general purposes, or the uses of specific important species). More than half of all 84 studies (57%) mentioned a concern towards cultural erosion or knowledge loss; 54% of the studies showed evidence of the shifting baseline syndrome; and 37% of the studies did not provide any evidence of shifting baselines (intergenerational knowledge differences but no information available about the abundance of natural resources). DISCUSSION AND CONCLUSIONS: The general perception of knowledge loss among young people when comparing ethnobotanical repertoires among different age groups should be analyzed with caution. Changes in the landscape or in the abundance of plant resources may be associated with changes in ethnobotanical repertoires held by people of different age groups. Also, the relationship between the availability of resources and current plant use practices rely on a complexity of factors. Fluctuations in these variables can cause changes in the reference (baseline) of different generations and consequently be responsible for differences in intergenerational knowledge. Unraveling the complexity of changes in local knowledge systems in relation to environmental changes will allow the identification of more meaningful information for resource conservation.

Intergenerational photovoice projects: optimizing this mechanism for influencing health promotion policies and strengthening relationships.

Intergenerational photovoice groups are promising for promoting health through the topic that is explored and through group dynamics that can foster healthy relationships and communication. To investigate the potential benefits of intergenerational photovoice projects, photovoice groups were conducted in urban Minnesota, United States, and in rural Morelos, Mexico, between 2009 and 2012 with Mexican-origin adults and their adolescent relatives. Seven photovoice groups of adult-adolescent dyads met for eight sessions and developed exhibits highlighting their views on health and migration and made policy recommendations, using messages conveyed through their words and photographs. Informal process evaluation and focus groups were used to elicit feedback about photovoice project participation. Photovoice project themes were descriptively analyzed. Focus group evaluation data were thematically summarized, and facilitator reflections were descriptively summarized to identify factors associated with intergenerational photovoice groups. Seventy-five participants were recruited. Photovoice themes represented effects of migration on health, family, and well-being. The following two evaluative themes were identified: (a) participant sentiments about the benefits of photovoice participation and (b) facilitator observations of intergenerational photovoice group benefits and challenges. Participants described opportunities to learn new things and barriers to healthy relationships that the project was eliminating by providing them with time to work together. Used in health promotion, photovoice is a valuable tool that contributes to understanding the complex underlying factors influencing behaviors and health.

Parental control over mate choice to prevent marriages with out-group members: a study among mestizos, Mixtecs, and Blacks in Mexico.

The present research examined how a preference for influencing the mate choice of one's offspring is associated with opposition to out-group mating among parents from three ethnic groups in the Mexican state of Oaxaca: mestizos (people of mixed descent, n = 103), indigenous Mixtecs (n = 65), and blacks (n = 35). Nearly all of the men in this study were farmworkers or fishermen. Overall, the level of preferred parental influence on mate choice was higher than in Western populations, but lower than in Asian populations. Only among the Mixtecs were fathers more in favor of parental influence on the mate choice of children than mothers were. As predicted, opposition to out-group mating was an important predictor of preferred parental influence on mate choice, more so among fathers than among mothers, especially in the mestizo group-the group with the highest status. In addition, women, and especially mestizo women, expressed more opposition to out-group mating than men did.

Effect of acculturation and mutuality on family loyalty among Mexican American caregivers of elders.

PURPOSE: Informal family care for elders is conventional in Mexican American communities despite increasing intergenerational gaps in filial values. In our study, we explored whether acculturation and dyadic mutuality, as perceived by Mexican American family caregivers, explain the caregivers' expectations of family loyalty toward elderly relatives. DESIGN: A nonexperimental, correlational design with convenience sampling was used in El Paso, Texas, from October 2007 to January 2008. METHODS: Three bilingual promotoras collected data from 193 Mexican American adult caregivers of community-dwelling elders using three scales designed for Mexican Americans: the Acculturation Rating Scale for Mexican Americans II-Short Form, the Mutuality Scale, and the Expectations of Family Loyalty of Children Toward Elderly Relatives Scale. Confirmatory factor analysis was used to analyze the data. FINDINGS: Acculturation had a marginal effect (r = .21, p < .05), but mutuality presented a strong correlation (r = .45, p < .001) with the expectations of family loyalty toward elderly relatives. There was no significant correlation between acculturation and mutuality (r = .05). CONCLUSIONS: Although Mexican American caregivers with strong Mexican orientation may have high expectations of family loyalty toward elderly relatives, mutuality exhibits more significant effects on expectations. Among Mexican Americans, mutuality between the caregiving dyad, as perceived by caregivers, may be a better predictor of filial values than caregivers' acculturation alone. CLINICAL RELEVANCE: It may be useful to incorporate the dual paradigm of acculturation and mutuality into immigrant family care for elderly relatives.

A perfect storm? Welfare, care, gender and generations in Uruguay.

This article claims that welfare states modelled on a contributory basis and with a system of entitlements that assumes stable two-parent families, a traditional breadwinner model, full formal employment and a relatively young age structure are profoundly flawed in the context of present-day challenges. While this is true for affluent countries modelled on the Bismarckian type of welfare system, the costs of the status quo are even more devastating in middle-income economies with high levels of inequality. A gendered approach to welfare reform that introduces the political economy and the economy of care and unpaid work is becoming critical to confront what may very well become a perfect storm for the welfare of these nations and their peoples. Through an in-depth study of the Uruguayan case, the authors show how the decoupling of risk and protection has torn asunder the efficacy of welfare devices in the country. An ageing society that has seen a radical transformation of its family and labour market landscapes, Uruguay maintained during the 1980s and 1990s a welfare state that was essentially contributory, elderly and male-oriented, and centred on cash entitlements. This contributed to the infantilization of poverty, increased the vulnerability of women and exacerbated fiscal stress for the system as a whole. Furthermore, because of high levels of income and asset inequality, the redistribution of risk between upper- and lower-income groups presented a deeply regressive pattern. The political economy of care and welfare has begun to change in the last decade or so, bringing about mild reforms in the right direction; but these might prove to be too little and too late.

Intergenerational continuity and discontinuity in Mexican-origin youths' participation in organized activities: insights from mixed-methods.

Motivation theories suggest that parents are an integral support for adolescents' participation in organized activities. Despite the importance of parents, the field knows very little about how parents' own experiences in activities influence the participation of their adolescent children. The goals of this study were to examine (a) the patterns of intergenerational continuity and discontinuity in parents' activity participation during adolescence and their adolescents' activity participation, and (b) the processes underlying each of these patterns within Mexican-origin families. Qualitative and quantitative data were collected through three in-depth interviews conducted with 31 seventh-grade adolescents and their parents at three time points over a year. The quantitative data suggested there was modest intergenerational continuity in activity participation. There were three distinct patterns: nine families were continuous participants, seven families were continuous nonparticipants, and 15 families were discontinuous, where the parent did not participate but the youth did participate in activities. The continuous participant families included families in which parents valued how organized activities contributed to their own lives and actively encouraged their adolescents' participation. The continuous nonparticipant families reported less knowledge and experience with activities along with numerous barriers to participation. There were three central reasons for the change in the discontinuous families. For a third of these families, parents felt strongly about providing a different childhood for their adolescents than what they experienced. The intergenerational discontinuity in participation was also likely to be sparked by someone else in the family or an external influence (i.e., friends, schools).

A three-generational study of risk factors for childhood externalizing behavior among African Americans and Puerto Ricans.

This is the first prospective study to examine the precursors of child externalizing behavior across three generations of African Americans and Puerto Ricans. Participants comprised a community cohort of male and female African Americans and Puerto Ricans (N = 366, X⁻ age = 29.4 years), who are part of an ongoing study of drug use and problem behaviors, and who had a child. Data were collected at four time waves, spanning the participants' adolescence to adulthood. Questionnaires were initially self-administered in schools in East Harlem, NY, USA (time 1). Subsequently, structured interviews were conducted by trained interviewers (times 2 and 3), and self-administered via mail (time 4). The independent variables consisted of the participants' prospective reports of their (a) relationships with their parents during adolescence, (b) depressive mood and drug use (adolescence to adulthood), (c) relationship with their oldest child between the ages of 6-13, and (d) perceptions of neighborhood crime and deterioration (in adulthood). The dependent variable was externalizing behavior in the participant's oldest child (X⁻ age = 9.6 years; SD = 2.0). Structural equation modeling showed that the parent-child relationship during participants' adolescence was linked with the participants' depressive mood and drug use which, in turn, were associated with the participants' relationship with their own child, as well as with neighborhood crime and deterioration when participants were adults. The participants' depressive mood, and relationship with their own child, as well as neighborhood crime and deterioration, each had a direct pathway to externalizing behavior in the participant's child. Findings suggest that intervention programs and public policy should address parental attributes, neighborhood factors, and, especially, parenting skills, to reduce risk factors for the intergenerational transmission of externalizing behavior.

Conflicting preferences of parents and offspring over criteria for a mate: a study in Argentina.

Current evolutionary research on human mating has largely ignored the fact that mating decisions may be heavily influenced by parents. Recent research, however, shows that parents and children may have conflicting mate preferences. Specifically, parents tend to have a relatively stronger preference for children to pair with mates with characteristics signaling high parental investment and cooperation with the in-group, whereas children tend to have a relatively stronger preference to pair with mates with characteristics signaling genetic quality. The present research among 242 young adults from Argentina showed that in this country the same parent-offspring conflict was observed as had been found previously in North America, the Netherlands, Uruguay, and Kurdistan. This result provides additional support for the universal character of this type of conflict. In addition, the present research expanded previous work by showing that the two conflict dimensions were indeed psychometrically independent, and that more conflict was reported by older and married participants. In addition, more conflict was reported among women who were more in favor of parental control over mate choice and among men who were higher in social comparison orientation.