ABSTRACT
Hate crime has become an increasingly familiar term within global scholarship, with advancements in conceptual understanding and empirical knowledge helping to generate improved policy responses across many parts of the world. However, the continued demonization of 'other' identities, the escalating volume of hate incidents worldwide and the prevailing climate of rising tensions, decreasing resources and political de-prioritization all suggest that many urgent challenges remain. Contributors to this special issue have dismantled common stereotypes and misperceptions which hamper our collective capacity to address contemporary expressions of hate and violence. In doing so, they draw from their research evidence to identify "hidden" challenges which should be at the forefront of attempts to address the causes, effects, and prevention of all forms of violence. This call for reconfiguration is the unifying theme which runs through each article, and which paves the way for more nuanced analyses that offer new frameworks for responding to the diverse and changing patterns of violence. These are challenges which straddle disciplinary boundaries, geographical borders, and the physical/digital world, and which demand the international, intersectional, and interdisciplinary perspectives evident within this special issue.
Subject(s)
Hate , Violence , Humans , Violence/prevention & control , Public Policy , ResearchABSTRACT
Hate crime is increasingly a familiar term within the domains of scholarship, policy, and activism as the harms associated with acts of targeted hostility continue to pose complex, global challenges. However, an exclusively Western-centric focus has done little to foster transnational conversations or to shape conceptual or legal frameworks in parts of the world where the challenges posed by hate and prejudice remain underexplored despite their devastating consequences. This article considers how the complexities and specificities of the Indian context disrupt the dominant assumptions of conventional hate crime frameworks. In doing so, it highlights the value of extending conventional Westernized models of thinking to different environments with different sets of challenges. Through its analysis of caste crimes and the factors that reinforce a prevailing institutional and cultural backdrop of political indifference, bureaucratic resistance, and public skepticism, the article illustrates why and how key elements of the Western framework remain ill-suited to the Indian context. The authors call instead for a creative translation of the hate crime concept, which accommodates the nature of violence within specific social contexts, and which emphasizes the institutional features that can mitigate the limitations of state capacity and intent. The process of translation has value in harnessing the benefits of the hate crime concept within countries, which lack a common framework to foster shared understanding and prioritization in relation to tackling contemporary expressions of hate. At the same time, this process enriches prevailing thinking, dismantles stereotypes, and challenges scholars of targeted violence to familiarize themselves with the unfamiliar.
Subject(s)
Crime , Hate , Humans , India , Violence , PrejudiceABSTRACT
Hate crime has become an increasingly familiar term in recent times as the harms associated with acts of bigotry and prejudice continue to pose complex challenges for societies across the world. However, despite the greater recognition now afforded to hate crimes by scholars, policy makers and law enforcers, uncertainty continues to cloud the scope and legitimacy of existing policy frameworks. This article draws from an emerging body of inter-disciplinary scholarship and empirical research to highlight a series of important realities about hate crime victimization and perpetration that tend to remain peripheral to the process of policy formation. It suggests that the focus on particular strands of victims and particular sets of motivations has overshadowed a range of significant issues, including the experiences of "marginal" groups of victims, and the way in which identity characteristics intersect with one another--and with other situational factors and context--to leave some targets of hate crime especially vulnerable. The article calls for a more fluid and multi-layered approach to policy formation, which engages with these realities, and which maximizes the real-life value of hate crime discourse.